We have an outdoor church readerboard (yep, manual, press-in-the-grooves-black-plastic-letters) near a busy street that I enjoy changing every couple of weeks. The challenge of saying something meanin...
Isaiah 1:11–17, Jeremiah 7:1–11 , Amos 5:21–24, Luke 4:16–30 , John 1:1–14 , Psalm 50:16–23
The Enlightenment was, among many other things, a protest against a system that, since it was itself based on a protest [the Reformation], could not see that it was itself in need of further reform. (...
In his poem Cocktail Party , T. S. Eliot captures a fundamental truth about human nature and the source of much hurt in the world. People’s actions are rarely driven by outright malice—intended t...
In the land whose founding metaphor was the mutuality of John Winthrop’s seventeenth-century vision of a “city set on a hill,” we live more and more in estranged, hostile, exclusive enclaves, linked o...
Isaiah 65:17-25, Micah 4:1-4, Exodus 3:7-10 , Luke 4:18-19, Matthew 5:1-12, Psalm 146:7-9
Author and Episcopal priest Stephanie Spellers suggests that instead of imagining a kingdom, a better way for us to understand what Jesus had in mind when he spoke of this script, this new way of livi...
Many of us presume that atheists and agnostics don’t think or care one bit for God. But this is not the case. Heinrich Böll, a German writer and devout Catholic, once joked, “I don’t like these atheis...
In the novel The Second Coming one of Walker Percy’s characters says about Christians, “I cannot be sure they don’t have the truth. But if they have the truth, why is it the case that they are rep...