There’s a quote by H. Richard Niebuhr that I believe is absolutely true. “The great Christian revolutions,” he argued, “come not by the discovery of something that was not known before. They happen w...
The Bruderhof is one such Christian community with many locations around the world. Unlike most such attempts to build radical communities, the Bruderhof has not only survived, it is thriving. In 2021...
The Sermon on the Mount contains some of the most difficult ethical injunctions in all of scripture. Many of us do not know how to love our enemies and pray for those who persecute us. Martin Luther K...
Matthew 5:43-45, Romans 12:17-21, Luke 17:20-21, Matthew 6:25-33, Acts 4:18-20, 2 Corinthians 10:3-4, Isaiah 2:4, James 3:17-18, Philippians 3:20, John 18:36
A young Russian, deeply moved by the teachings of Tolstoy and the New Testament, had become a conscientious objector. Standing before a magistrate, he spoke passionately about a life that loves its en...
In the Sermon on the Mount, Jesus likens his followers to salt and light. While the concept of light may resonate more easily with us today, the significance of salt might be less apparent. But not so...
Matthew 5:38-48, Psalm 51:10, James 5:16, Luke 6:27-28, 1 John 1:9, Ephesians 4:32
Lord Jesus Christ, you call us to high standards, and we continuously fall short. You tell us to turn the other cheek and go the extra mile; to love our enemies and pray for those who persecute us. No...
Pastor: Jesus said, “You have heard that it was said, ‘You shall not commit adultery.’ But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her i...
Persecution is never something sought by a Christian. It is the by-product of seeking first the kingdom of God rather than the privileges of the world.
Imagine Jesus at the beginning of his ministry He calls his first disciples – the educated and advantaged? No. Some fishermen. He travels around his home region of Galilee proclaiming the good news o...
Matthew 5:1-12, 1 Corinthians 1:18-31, Micah 6:1-8, Matthew 5:1-12, Psalm 15:
Preaching Commentary Imagine Jesus at the beginning of his ministry He calls his first disciples – the educated and advantaged? No. Some fishermen. He travels around his home region of Galilee proc...
Dr. William Evans, who pastored College Church from 1906–1909, was an unusually accomplished man. He had the entire King James Version of the Bible memorized as well as the New Testament of the Americ...
The Sermon on the Mount is probably the best-known part of the teaching of Jesus, though arguably it is the least understood, and certainly it is the least obeyed. It is the nearest thing to a manifes...
Matthew 5:13-16, Ephesians 5:8-9, Colossians 4:6, John 8:12-20, Luke 14:34-35
Salt and light are indispensable household commodities. Several commentators quote Pliny’s dictum that nothing is more useful than ‘salt and sunshine’ (sale et sole). The need for light is obvious. Sa...
Probably nobody has hated the ‘softness’ of the Sermon on the Mount more than Friedrich Nietzsche. Although the son and the grandson of Lutheran pastors, he rejected Christianity during his student da...
Pastor and Professor Darrell W. Johnson sets the scene for the Sermon on the Mount with great description. This could serve as a model for the beginning of a sermon on the S.O.M. They were sitting i...
Matthew 5:10, Philippians 2:8-9, Luke 6:20, 2 Corinthians 12:9, Psalm 37:11, James 4:10
The Sermon on the Mount is, spiritually speaking, actually the sermon from the valley. It starts low. It starts with those who feel very unlike mountains!
All the articles of our religion, all the canons of our church, all the injunctions of our princes, all the homilies of our fathers, all the body of divinity, is in these three chapters, in this one S...
The Sermon on the Mount is probably the best-known part of the teaching of Jesus, though arguably it is the least understood, and certainly it is the least obeyed. It is the nearest thing to a manifes...
More simply, as both the Reformers and the Puritans used to summarize it, the law sends us to Christ to be justified, and Christ sends us back to the law to be sanctified.
To be formed in the habits, the virtues, of the prayer we are taught to pray means that Christians cannot help but appear as a threat to the legitimating ideologies of those who rule. Christians do no...
We used to hate and destroy one another and refused to associate with people of another race or country. Now, because of Christ, we live together with such people and pray for our enemies.
They see in it an unattainable ideal. How can they develop this heart-righteousness, turn the other cheek, love their enemies? It is impossible. Exactly! In this sense, the Sermon is ‘Mosissimus Moses...
We can “know” something to be true, and then find it is not true after all. I recall confidently assertive to a student that, of course, the name of the region Perea (to the east of the Dead Sea) appe...
Consider an interview a Christian leader had with a reporter in 2018. The reporter asked why so many Christians were willing to support political candidates who revel in disobeying Jesus’ teachings. “...
Matthew 5:1-48, Matthew 6:1-34, Matthew 7:1-29, 2 Timothy 3:16-17, Romans 15:4, Isaiah 55:11, Hebrews 4:12-13, Matthew 4:4, Matthew 24:35
After a sojourn in the United States where he experienced the vibrancy of Black churches, Dietrich Bonhoeffer returned to Germany in 1931 to teach at the University of Berlin. His pastoral ministry co...
Being salt and light demands two things: we practice purity in the midst of a fallen world and yet we live in proximity to this fallen world. If you don't hold up both truth in tension, you invari...
In his thoughtful book, Our Good Crisis: Overcoming Moral Chaos with the Beatitudes , Jonathan K. Dodson asks an important question: how do you mourn the losses in your life: How do you mourn? ...