Sorrow and anxiety cannot eat: joy celebrates its feasts with eating and drinking… We are creatures of the senses: our mind is helped by what comes to us embodied in concrete form; fasting helps to ex...
Ancient Lens What can we learn from the historical context? The Waiting Hurts For all the Prophets and the Law prophesied until John, and if you are willing to accept it, he is Elijah who is ...
The Upside-Down Kingdom The final Sunday of the church year is often called Christ the King Sunday. As we move towards Advent, the lectionary readings typically grow more eschatological, focusing on ...
Leader: Christ our king, We confess that our ideas of what the kingdom should be like are so different to yours. Where we seek first honor, glory, and praise from others When you would have us take ...
Context: The Grumblers Jesus tells the three parables of Luke 15 to “the Pharisees and scribes” who were grumbling. Throughout Luke’s gospel account Jesus has been involved in controversy with the Ph...
Romans 15:4-13, Isaiah 11:1-10, Matthew 3:1-12, Psalm 72:1-7, 18-19
Ancient Lens What can we learn from the historical context? The Waiting Hurts For all the Prophets and the Law prophesied until John, and if you are willing to accept it, he is Elijah who is ...
Matthew 13:31-33, Romans 4:13-25, Genesis 29:15-28, Matthew 13:31-33, 44-52, Psalm 119:129-136
Intro These are incredibly rich texts. This guide recommends taking a detour through salvation history to put them in their right context. This helps your congregation expand their understanding of ...
I was recently at a eight-year-old’s birthday party, and at this birthday party there was a piñata. All of the kids took turns whacking a paper mache shark with a PVC pipe until eventually the shark b...
Jesus, the Promised Shepherd, you who are always making a way for your people to rest when other shepherds demand performance and success: reveal the green pastures where we can heal...
Leviticus 13:45-46, Isaiah 53:3-5, 2 Samuel 9:3, 6-7, Mark 1:40-42, Luke 7:37-38, John 20:27
Sociologist Erving Goffman wrote in his classic study Stigma: Notes on the Management of Spoiled Identity that the term stigma originated with the ancient Greeks, roughly during Jesus’ tim...
Isaiah 65:17-25, Micah 4:1-4, Exodus 3:7-10 , Luke 4:18-19, Matthew 5:1-12, Psalm 146:7-9
Author and Episcopal priest Stephanie Spellers suggests that instead of imagining a kingdom, a better way for us to understand what Jesus had in mind when he spoke of this script, this new way of livi...
Pastor: May God the Father, who has created you for His Kingdom; may God the Son, who has forgiven you all your sins and invited you to “Come and see;” and may God the Holy Spirit, who has worked fa...
Acts 5:27-32, Matthew 5:43-48, Luke 6:27-35, Colossians 3:17, Ephesians 4:15, Luke 6:35, 1 Peter 2:12
Heavenly Father, you have called us to step outside the church and into your world to carry out your kingdom work. We are to love our neighbors, serve those who may call us enemies, and pray for those...
Exodus 18:13-24 , Nehemiah 6:1-4, Ruth 1:16-17 , Matthew 6:24, Luke 10:38-42, Psalm 127:1-2, Luke 14:16-23
Jesus’ parable [of the banquet in Luke 14:16-23] makes it clear that there are business and career invitations . Some people had real estate that demanded attention, and others had invested in ox...
Matthew 5:6, Micah 6:8, Matthew 18:21-22, Matthew 25:34-36, John 8:1-11, James 2:13, Isaiah 58:6-7
Almighty God, too often we settle for brokenness in our lives. Rather than offering forgiveness, we hold onto offense. Rather than pursuing justice, we turn away. Rather than offering mercy, we...
Proverbs 3:5-6 , Matthew 5:3, Luke 12:16-21 , Philippians 3:7-8, James 4:13-16 , Psalm 127:1-2, 1 Timothy 6:17-19
Gracious God, we believe our hard work should get us comfort, conveniences, and control. We rely on our abilities to create a life independent from you. Father, forgive us, because we need you more th...
1 John 2:17, Romans 8:38-39, Philippians 3:20, Colossians 3:1-2, John 15:5, Jeremiah 17:7-8
A Tree in Which to Perch An impressive California Sycamore tree used to grace our village. It rose majestically by the water’s edge, a few yards away from the wooden bridge that spans the lake whi...
O King of all people, Master of our lives, entering into your glory by your cross, to whom all authority is given, both in heaven and on earth: We acknowledge your sovereignty over every realm of life...
Romans 14:17, John 6:1-14, Matthew 5:7, Matthew 4:18-22, Luke 17:20-21
The call to ‘believe in the gospel’, or to ‘believe in me’, does not suggest that Jesus was inviting Galilean villagers to embrace a body of doctrine — not even a basic ‘theory’ about ‘salvation’ and ...
Matthew 13:, Mark 4:1-20, Luke 8:4-15, Mark 4:30-32, Matthew 13:47-50, Luke 18:1-8, Matthew 13:44
Parables were the means Jesus used most frequently to explain the kingdom of God and to show the character of God and the expectations that God has for humans.
Psalm 98, for both Israel and the Church, is an intriguing statement about God’s work in Israel and the world, especially in regard to how they are related. Ancient Lens What's the historical c...
Colossians 1:11-20, Jeremiah 23:1-6, Luke 23:33-43, Psalm 46:
The Upside-Down Kingdom The final Sunday of the church year is often called Christ the King Sunday. As we move towards Advent, the lectionary readings typically grow more eschatological, focusing on ...
1 Timothy 1:12-17, Exodus 32:7-14, Luke 15:1-10, Psalm 51:1-10
Context: The Grumblers Jesus tells the three parables of Luke 15 to “the Pharisees and scribes” who were grumbling. Throughout Luke’s gospel account Jesus has been involved in controversy with the Ph...
Matthew 25:35-40, James 1:27, Philippians 2:3-4, John 13:3-5, Micah 6:8, Isaiah 58:6-7, 1 John 3:18
An ancient legend tells of a well-respected rabbi who would vanish from his synagogue for a few hours each Sabbath. His mysterious absences sparked curiosity among his students, who wondered if their ...
Matthew 5:43-45, Romans 12:17-21, Luke 17:20-21, Matthew 6:25-33, Acts 4:18-20, 2 Corinthians 10:3-4, Isaiah 2:4, James 3:17-18, Philippians 3:20, John 18:36
A young Russian, deeply moved by the teachings of Tolstoy and the New Testament, had become a conscientious objector. Standing before a magistrate, he spoke passionately about a life that loves its en...
John 18:36, Matthew 6:9-10, Matthew 6:33, Luke 17:20-21, Matthew 5:3, 10, Philippians 2:9-11
While I don’t agree with late professor and scholar Marcus Borg on significant theological positions, I appreciate how he described the context surrounding Jesus’ new paradigm of kingdom living: In hi...