Mighty One In your justice In your mercy bring equity to your world raise up all who suffer from discrimination break the rod of oppression and prejudice free us from our addiction to violence and d...
Context This Sunday’s passage takes place during Jesus’ long final journey to Jerusalem (which takes up over a third of Luke’s Gospel). In the preceding pericope the disciples have asked Jesus to in...
In a number of civilizations, hospitality was viewed as a pillar on which all morality rested; it encompassed “the good.” For the people of ancient Israel, understanding themselves as strangers and so...
Exodus 3:7–10, Isaiah 58:6–10 , Amos 5:21–24, Luke 4:16–21, James 2:1–7, Psalm 9:9–10
I can count on the fingers of one hand the number of times that I have heard a sermon on the meaning of religion, of Christianity, to the man who stands with his back against the wall. It is urgent th...
Leviticus 13:45-46, Isaiah 53:3-5, 2 Samuel 9:3, 6-7, Mark 1:40-42, Luke 7:37-38, John 20:27
Sociologist Erving Goffman wrote in his classic study Stigma: Notes on the Management of Spoiled Identity that the term stigma originated with the ancient Greeks, roughly during Jesus’ tim...
God’s love for the vulnerable is beautifully portrayed in the beloved animated classic A Charlie Brown Christmas . The climactic moment, when Linus walks into the spotlight with his blanket and r...
2 Timothy 2:8-15, Jeremiah 29:1, 4-7, Luke 17:11-19, Psalm 66:1-12, Luke 18:9-14, 2 Kings 5:1-19
Context This Sunday’s passage takes place during Jesus’ long final journey to Jerusalem (which takes up over a third of Luke’s Gospel). In the preceding pericope the disciples have asked Jesus to in...
Intertwined Narratives Jesus’ encounters with Jairus’ daughter and the bleeding woman are sandwiched together with the intention that the two narratives would unlock and help to interpret the other....
2 Corinthians 8:7-15, 2 Samuel 1:1, 17-27, Mark 5:21-43, Psalm 30:, Mark 5:17-21, Leviticus 15:7
Intertwined Narratives Jesus’ encounters with Jairus’ daughter and the bleeding woman are sandwiched together with the intention that the two narratives would unlock and help to interpret the other....
Gracious God, today we think of those we have ignored when they were suffering, excluded when they different, written off when they were difficult, harassed when they were our enemies. We take this mo...
Lord of Hosts, we remember the words of your servant, James: whoever knows the good they ought to do and does not do it, sins. Oh Lord, have mercy on us. Too often we have failed to act when the world...
Isolated at Christmas It’s an isolating feeling to be on the outside looking in. We’ve all felt it. Some of us especially feel this way at Christmastime. We might relate to Frank Abagnale in the mov...
For the cramped bewildered years we went to school to learn to know the reasons why and the answers to and the people who and the places where and the days when, in memory of the bitter hours when we ...
Luke 2:6-7, Philippians 2:6-7, Matthew 2:1-12, Mark 5:25-34, Matthew 5:3-10, Micah 6:8, Isaiah 61:1
Yet as I read the birth stories about Jesus I cannot help but conclude that though the world may be tilted toward the rich and powerful, God is tilted toward the underdog.
The marginalized and downtrodden receive special insights. They are the ones who can see the pain and the injustice that are killing the world. It is to these voices that we must turn