Matthew 2:13–23 sits within Matthew’s infancy narrative (chapters 1–2), which serves as a theological introduction to Jesus’ identity and mission. Unlike Luke’s account, which emphasizes the humble bi...
Hebrews 2:10-18, Isaiah 63:7-9, Matthew 2:13-23, Psalm 145:
Matthew 2:13–23 sits within Matthew’s infancy narrative (chapters 1–2), which serves as a theological introduction to Jesus’ identity and mission. Unlike Luke’s account, which emphasizes the humble bi...
“God pity them both! and pity us all, Who vainly the dreams of youth recall; For of all sad words of tongue or pen, The saddest are these: ‘It might have been!’ Ah, well! for us all some...
Following the biblical pattern, the church has always assumed that God can communicate spiritual truths to people through their imaginations, especially through dreams and visions. Church history is r...
Deuteronomy 13:1-3, 1 Kings 22:19-23, Isaiah 53:3-5, Matthew 24:23-25, John 20:27, Psalm 34:18, John 20:25, 1 Corinthians 1:23; 2:2, Galatians 1:8-9
St. Martin of Tours was a Frankish soldier in the Roman army who abandoned his military post to follow Jesus at a time when Christianity had only begun to take root in France. He later became the bish...
Isaiah 65:17-25, Micah 4:1-4, Exodus 3:7-10 , Luke 4:18-19, Matthew 5:1-12, Psalm 146:7-9
Author and Episcopal priest Stephanie Spellers suggests that instead of imagining a kingdom, a better way for us to understand what Jesus had in mind when he spoke of this script, this new way of livi...
Isaiah 41:13 , Daniel 6:16-23 , Exodus 14:13-14 , Psalm 34:4, Matthew 14:25-31, 2 Timothy 1:7
An elderly man had horrible nightmares, the same event happening over and over in his dreams. He would dream that an enormous green dragon was chasing him, and he would become frantic. Then, just abou...
Isaiah 6:1-8, Exodus 33:12-23, 1 Samuel 3:1-10, Acts 9:1-19, Matthew 17:1-8, Psalm 16:11
Sometimes, of course, the sense of God with us becomes much more distinct. My oldest brother, J. I. Willard, served for over thirty years as a minister under the blessing of God. But his entry into th...
Karl Barth wrote that, “God is always a mystery. Revelation is always revelation in the full sense of the word or it is not revelation” ( CD I.8.2). God’s revelation, to Barth, always exists in a dia...
Holy Comforter, You are near when my dream dies. You are near the brokenhearted. Thanks be to you for a new dream and a future beyond my imagining. Maker of Miracle, You are near when I cannot se...
Psalm 62:8, Isaiah 53:4-5, 2 Corinthians 1:3-4, Matthew 28:18-20, James 1:5
God of Grace–Father, Son, and Holy Spirit: You are good and You are almighty. You alone are worthy of our faith and trust and so we come to You with our hopes and hurts, our disappointments and dreams...
Acts 11:19-26, John 11:, Matthew 8:5-13, Acts 4:23-31, Genesis 37:50, Psalm 34:18, James 5:15
God, our Father: Your love gives us more than we can ever hope for, and far beyond what we deserve. You clothe us in the righteousness of Christ. You give us dreams and visions of what we can become b...
Disturb us, Lord, when we are too pleased with ourselves; when our dreams have come true because we dreamed too little; when we arrived safely because we sailed too close to the shore. Disturb us, Lo...
When the LORD restored the fortunes of Zion, we were like those who dream. Then our mouth was filled with laughter, and our tongue with shouts of joy; then it was said among the nations, “The LORD ha...
Lord—You are coming in power someday—and You are already here, near at-hand. You know us entirely—you know our wants and needs, our dreams and hopes, our disappointments and griefs--and yet You are no...
When the LORD restored the fortunes of _______, we were like those who dream. Then our mouth was filled with laughter, and our tongue with shouts of joy; then it was said among the people, "The ...
Ancient Lens What can we learn from the historical context? A Gospel for a Jewish Community Matthew’s Gospel presents a favorable view of the Jewish Law and its traditions. In contrast to Luke...
Matthew 1:18-25, Romans 1:1-7, Isaiah 7:10-16, Matthew 1:18-25, Psalm 80:1-7, 17-19, Isaiah 7:14, Isaiah 8:1-4
AIM Commentary Ancient Lens What can we learn from the historical context? A Gospel for a Jewish Community Matthew’s Gospel presents a favorable view of the Jewish Law and its traditions. In...
Pentecost is an invitation to dream. For when a community of faith quits dreaming dreams, it has little to offer either its members or the wider world. These dreams involve adopting a new perspective ...
Luke 15:11-32, Matthew 18:22-35, Luke 16:19-31, Matthew 13:3-8, Matthew 20:1-16, Matthew 13:24-33, Matthew 13:44-50, Mark 4:26-29
The thrust of the parables is to subvert the distorted myths in which people live their lives. To understand what we mean by “living in a myth” just think of a couple of our own contemporary myths. Ta...
Luke 16:10, Acts 17:26-27, Zechariah 4:10, Matthew 25:21, Colossians 3:23-24
One of the seductions that continues to bedevil Christian obedience is the construction of utopias, whether in fact or fantasy, ideal places where we can live the good and blessed and righteous life w...
1 Peter 1:3, Luke 24:1-12, Mark 16:1-8, Matthew 28:1-10, John 11:25-26, John 20:1-18, 1 Corinthians 15:3-8, 1 Corinthians 15:54-55
Is Easter a Lamont Butler kind of day or a Bubba Watson sort of day? On April 1, 2023, Lamont Butler buried the miracle buzzer-beater that advanced San Diego State to the NCAA national championship g...
We grew up founding our dreams on the infinite promise of American advertising. I still believe that one can learn to play the piano by mail and that mud will give you a perfect complexion.
Disturb us, Lord, to dare more boldly, to venture on wider seas where storms will show your mastery; where losing sight of land, we shall find the stars. We ask you to push back the horizons of our ho...
Sleep reminds us of our helplessness. Asleep, we have nothing to commend us; we accomplish nothing to put on our resume. Because of this, sleep is a counter-formative practice that reminds us that our...
The term “American Dream” was first used by James Truslow Adams in 1931 in his book The Epic of America. There he described it as “a dream of social order in which each man and each woman shall be abl...
How long do daydreams last? Eric Klinger ran a study in which he trained a group of participants to estimate the duration of their thoughts, daydreams or otherwise. What he found was that the average ...
Martin of Tours became a great leader of the monastic movement in the West. In his early life, Martin was conscripted as a soldier in the Roman army. During this time, he became a catechumen (that is,...
He who loves his dream of community more than the Christian community itself becomes a destroyer of the latter, even though his personal intentions may be ever so honest and earnest and sacrificial.