Deuteronomy 13:1-3, 1 Kings 22:19-23, Isaiah 53:3-5, Matthew 24:23-25, John 20:27, Psalm 34:18, John 20:25, 1 Corinthians 1:23; 2:2, Galatians 1:8-9
St. Martin of Tours was a Frankish soldier in the Roman army who abandoned his military post to follow Jesus at a time when Christianity had only begun to take root in France. He later became the bish...
Martin of Tours was a 4th century Frankish soldier who, after a personal encounter with Jesus, left the Roman army and became a hermetic monk and later a bishop. Dozens of stories of his life have cir...
Jonah 1:4, Psalm 51:, John 4:7-26, Genesis 3:7-10, 2 Corinthians 12:9, Matthew 11:28-29, 1 John 1:8-9
Our inclination is to reveal to God only what we feel comfortable in sharing. Naturally, we want to love and be loved by God, but we also want to keep a little corner of ourselves, where we can hide a...
Karl Barth wrote that, “God is always a mystery. Revelation is always revelation in the full sense of the word or it is not revelation” ( CD I.8.2). God’s revelation, to Barth, always exists in a dia...
Luke 15:11-32, Matthew 18:22-35, Luke 16:19-31, Matthew 13:3-8, Matthew 20:1-16, Matthew 13:24-33, Matthew 13:44-50, Mark 4:26-29
The thrust of the parables is to subvert the distorted myths in which people live their lives. To understand what we mean by “living in a myth” just think of a couple of our own contemporary myths. Ta...
Ancient Lens What can we learn from the historical context? A Gospel for a Jewish Community Matthew’s Gospel presents a favorable view of the Jewish Law and its traditions. In contrast to Luke...
God has not promised to bless our good motives, dreams, and innovation. He has promised to bless his plan; that plan is that disciples make other disciples—everything else is a sideshow.
The cost of redemption cannot be overstated. The wonders of grace cannot be overemphasized. Christ took the hell He didn't deserve so we could have the heaven we don't deserve.
AIM Commentary Ancient Lens What can we learn from the historical context? A Gospel for a Jewish Community Matthew’s Gospel presents a favorable view of the Jewish Law and its traditions. In...
It is not objects that people really desire, but their lush coating of images and dreams. . . . It is never the object which is consumed—instead it is the relationship between us and the object of des...
Matthew 2:13–23 sits within Matthew’s infancy narrative (chapters 1–2), which serves as a theological introduction to Jesus’ identity and mission. Unlike Luke’s account, which emphasizes the humble bi...
Disturb us, O Lord, when We are too pleased with ourselves, When our dreams have come true Because we dreamed too little, When we arrived safely Because we sailed too close to the shore. Disturb us, O...
Matthew 2:13–23 sits within Matthew’s infancy narrative (chapters 1–2), which serves as a theological introduction to Jesus’ identity and mission. Unlike Luke’s account, which emphasizes the humble bi...
Isaiah 65:17-25, Micah 4:1-4, Exodus 3:7-10 , Luke 4:18-19, Matthew 5:1-12, Psalm 146:7-9
Author and Episcopal priest Stephanie Spellers suggests that instead of imagining a kingdom, a better way for us to understand what Jesus had in mind when he spoke of this script, this new way of livi...
Romans 8:3, John 14:9, Colossians 2:9, 1 John 4:9, Philippians 2:6-8, Hebrews 2:14
Ronald Rohlheiser begins his excellent book, Our One Great Act of Fidelity , with a story of a young girl. She had awoken from a nightmare, convinced that monsters had invaded her room and were comin...
In A Forgiving God in an Unforgiving World , Ron Lee Davis shares a powerful story of forgiveness about a priest from the Philippines. The clergyman had carried the weight of one particular sin that ...
He who loves his dream of community more than the Christian community itself becomes a destroyer of the latter, even though his personal intentions may be ever so honest and earnest and sacrificial.
Disturb us, Lord, to dare more boldly, to venture on wider seas where storms will show your mastery; where losing sight of land, we shall find the stars. We ask you to push back the horizons of our ho...
We care more for our possessions with which we hope to make our way in the world than with our thoughts and dreams which tell us who we are in the world.
“God pity them both! and pity us all, Who vainly the dreams of youth recall; For of all sad words of tongue or pen, The saddest are these: ‘It might have been!’ Ah, well! for us all some...