We care more for our possessions with which we hope to make our way in the world than with our thoughts and dreams which tell us who we are in the world.
It is not objects that people really desire, but their lush coating of images and dreams. . . . It is never the object which is consumed—instead it is the relationship between us and the object of des...
Disturb us, Lord, when we are too pleased with ourselves; when our dreams have come true because we dreamed too little; when we arrived safely because we sailed too close to the shore. Disturb us, Lo...
Lord—You are coming in power someday—and You are already here, near at-hand. You know us entirely—you know our wants and needs, our dreams and hopes, our disappointments and griefs--and yet You are no...
AIM Commentary Ancient Lens What can we learn from the historical context? A Gospel for a Jewish Community Matthew’s Gospel presents a favorable view of the Jewish Law and its traditions. In...
The center of every man's existence is a dream. Death, disease, insanity, are merely material accidents, like a toothache or a twisted ankle. That these brutal forces always besiege and often capt...
Isaiah 6:1-8, Exodus 33:12-23, 1 Samuel 3:1-10, Acts 9:1-19, Matthew 17:1-8, Psalm 16:11
Sometimes, of course, the sense of God with us becomes much more distinct. My oldest brother, J. I. Willard, served for over thirty years as a minister under the blessing of God. But his entry into th...
Ancient Lens What can we learn from the historical context? A Gospel for a Jewish Community Matthew’s Gospel presents a favorable view of the Jewish Law and its traditions. In contrast to Luke...
When the LORD restored the fortunes of Zion, we were like those who dream. Then our mouth was filled with laughter, and our tongue with shouts of joy; then it was said among the nations, “The LORD ha...
When the LORD restored the fortunes of _______, we were like those who dream. Then our mouth was filled with laughter, and our tongue with shouts of joy; then it was said among the people, "The ...
Jonah 1:4, Psalm 51:, John 4:7-26, Genesis 3:7-10, 2 Corinthians 12:9, Matthew 11:28-29, 1 John 1:8-9
Our inclination is to reveal to God only what we feel comfortable in sharing. Naturally, we want to love and be loved by God, but we also want to keep a little corner of ourselves, where we can hide a...
Disturb us, O Lord, when We are too pleased with ourselves, When our dreams have come true Because we dreamed too little, When we arrived safely Because we sailed too close to the shore. Disturb us, O...
Luke 15:11-32, Matthew 18:22-35, Luke 16:19-31, Matthew 13:3-8, Matthew 20:1-16, Matthew 13:24-33, Matthew 13:44-50, Mark 4:26-29
The thrust of the parables is to subvert the distorted myths in which people live their lives. To understand what we mean by “living in a myth” just think of a couple of our own contemporary myths. Ta...
He who loves his dream of community more than the Christian community itself becomes a destroyer of the latter, even though his personal intentions may be ever so honest and earnest and sacrificial.
I have come to see clearly that life is more than self. It is more than doing what I want, striving for what will benefit me, dreaming of all I can be. Life is all about my relationship with God. Ther...
God has not promised to bless our good motives, dreams, and innovation. He has promised to bless his plan; that plan is that disciples make other disciples—everything else is a sideshow.
Matthew 2:13–23 sits within Matthew’s infancy narrative (chapters 1–2), which serves as a theological introduction to Jesus’ identity and mission. Unlike Luke’s account, which emphasizes the humble bi...
Matthew 2:13–23 sits within Matthew’s infancy narrative (chapters 1–2), which serves as a theological introduction to Jesus’ identity and mission. Unlike Luke’s account, which emphasizes the humble bi...
Luke 16:10, Acts 17:26-27, Zechariah 4:10, Matthew 25:21, Colossians 3:23-24
One of the seductions that continues to bedevil Christian obedience is the construction of utopias, whether in fact or fantasy, ideal places where we can live the good and blessed and righteous life w...
Jesus's resurrection is the beginning of God's new project not to snatch people away from earth to heaven but to colonize earth with the life of heaven. That, after all, is what the Lord's...
Our life of poverty is as necessary as the work itself. Only in heaven will we see how much we owe to the poor for helping us to love God better because of them.
Pentecost is an invitation to dream. For when a community of faith quits dreaming dreams, it has little to offer either its members or the wider world. These dreams involve adopting a new perspective ...
Romans 8:3, John 14:9, Colossians 2:9, 1 John 4:9, Philippians 2:6-8, Hebrews 2:14
Ronald Rohlheiser begins his excellent book, Our One Great Act of Fidelity , with a story of a young girl. She had awoken from a nightmare, convinced that monsters had invaded her room and were comin...
Psalm 62:8, Isaiah 53:4-5, 2 Corinthians 1:3-4, Matthew 28:18-20, James 1:5
God of Grace–Father, Son, and Holy Spirit: You are good and You are almighty. You alone are worthy of our faith and trust and so we come to You with our hopes and hurts, our disappointments and dreams...
The cost of redemption cannot be overstated. The wonders of grace cannot be overemphasized. Christ took the hell He didn't deserve so we could have the heaven we don't deserve.