Exodus 20:1–17, Genesis 22:1–14 , Micah 6:6–8 , Luke 10:25–37 , Matthew 5:17–20, Psalm 82:3–4
Interpretive strategies have gone through cycles of strict-constructionist (or Originalism) and broad-constructionist (or Living Constitution) perspectives. Originally the procedure of interpreting th...
Many of the modern controversies surrounding the Bible—for example, human sexuality, creationism and the “openness” of God—revolve around questions concerning hermeneutics. The science of hermeneutics...
The New Testament portrays Christ, the Son, as actively “sustain[ing] all things by his powerful word” (Hebrews 1:3), serving as the cohesive force of the universe. A.H. Strong expands on this idea: ...
So what is the purpose of the Old Testament law? The law reveals God’s righteous character, but it can’t make us righteous (Gal. 2:21). The law is a tutor to teach us about the Savior, but it can’t sa...
Romans 8:7, Romans 13:1-7, Titus 3:1, 1 Peter 2:13-17
In Arkansas, it is illegal to pronounce Arkansas incorrectly. It is illegal to build, maintain, or use a nuclear weapon within Chico, California, city limits. In Connecticut, a pickle fit for human co...
James 1:27, Romans 12:17-19, Zechariah 7:9-10, Psalm 82:3-4, Proverbs 21:3
In his 2008 book, Just Courage, Gary Haugen, a lawyer by training, describes an interesting legal precedent known as “void for vaugeness.” Haugen used the precedent to illustrate how vague ideas of Bi...
Horace Gray was a justice of the U.S. Supreme Court. During one of his cases, a criminal was about to be released, not because he was innocent, but because of a technicality. As Gray prepared to relea...
In much of contemporary society, we are only willing to focus on God’s love and grace, rarely on God’s wrath or even judgment. This story is a good reminder that God’s relationship towards us is multi...