On February 24, 1791, Christian revivalist and pastor John Wesley penned a letter to encourage a Christian walking through some faith challenges: Unless the divine power has raised you up . . . I...
Revelation 2:18-29, Psalm 50:16–23, Luke 9:23–25, Matthew 23:25–28 , Micah 6:6–8, Amos 5:21–24
Churches want to hear nice, optimistic messages, free of the mention of sin or a call for repentance. Churches want nice, lean programs, directed at nice, clean families, leading to growth without sac...
One of the real problems in modern life is that people who are good at being civil lack strong convictions and people who have strong convictions lack civility.
Lamin Sanneh, the African theologian who would be pivotal in the development of missional theology, was raised in an orthodox Muslim household in Gambia. He found himself drawn to Christianity after e...
If the Book of Job reaches across two and a half millennia to teach anything to men and women who consider themselves normal, decent human beings, it is this: Human beings are sure to wander in ignora...
Micah 6:8, Exodus 22:21-22 , Isaiah 58:6-7 , Matthew 22:37-39, James 2:1-9 , Psalm 103:6
We cannot have true justice unless it is motivated by love, just as God’s greatest act of justice, sending Jesus to die for us, was motivated by love. Years ago, before the emancipation of slaves, Fre...
Genesis 4:8-10, Exodus 23:2-3, 1 Kings 3:16-28 , Luke 18:1-8, Matthew 27:24 , Psalm 82:2-4
As any parent of small children will tell you, children have an amazingly acute sense of justice. Even the most fractional disparity in the distribution of the most trivial family good will be met wit...
One of the great problems of history is that the concepts of love and power have usually been contrasted as opposites, polar opposites, so that love is identified with a resignation of power, and powe...
There are also many historical examples of Christians faithfully using political means to fight for justice and righteousness. William Wilberforce: Politician and Abolitionist William Wilber...
The prophet Isaiah describes God as a purveyor of righteousness and justice continually, and speaks to God’s expectation that his children will bring about righteousness and justice as well. Justice i...
Exodus 3:7-10, Micah 6:8, Matthew 25:40, Galatians 6:2, Psalm 82:3-4
In 1830, the Indian Removal Act led to what’s known as the Trail of Tears, in which almost fifty thousand indigenous people were removed from the southeastern United States and relocated west of the M...
Matthew 6:19-21, 1 Timothy 6:6-8, Proverbs 23:4-5, Ecclesiastes 5:10, Luke 12:15
USA Today published a report in 2014 that put a price tag on the American Dream: $130,000 a year, which includes a nice six-figure salary, luxury vacations, college savings, and retirement.
Romans 2:11, James 2:1-4, Psalm 82:3-4, Zechariah 7:9-10, Proverbs 21:15
Robert H. Richards and Ethan Couch illustrate how opportunity bends toward affluent white males. Richards was found guilty of raping his three-year-old daughter, but because of his connection to the D...
Isaiah 1:17, Micah 6:8, Exodus 22:22-23, Proverbs 14:31, Luke 4:18
In his excellent book, Just Courage , founder and CEO of the International Justice Mission, Gary Haugen articulates some of the realities behind the systemic oppression of the poor around the world...
Romans 12:16, John 13:14-15, Luke 6:20-21, Matthew 7:12, Proverbs 22:2
I read George Orwell’s book about class and working conditions in early-twentieth-century England, The Road to Wigan Pier . The book’s most famous passage considers smell: Here you come to the...
James 1:27, Romans 12:17-19, Zechariah 7:9-10, Psalm 82:3-4, Proverbs 21:3
In his 2008 book, Just Courage, Gary Haugen, a lawyer by training, describes an interesting legal precedent known as “void for vaugeness.” Haugen used the precedent to illustrate how vague ideas of Bi...
For biblical righteousness is more than a private and personal affair; it includes social righteousness as well. And social righteousness, as we learn from the law and the prophets, is concerned with ...
Isaiah 61:1, Jeremiah 22:3, Micah 6:8, James 1:27, Matthew 25:35-36, Psalm 82:3-4, Isaiah 58:6-7
In the wake of slavery and the Civil War, there was so much ugliness in black life that one would have had to be blind not to see it. And nothing, absolutely nothing, was uglier than lynching in all o...
Romans 12:17-21, Matthew 23:23, Amos 5:24, Zechariah 7:9-10, James 1:19-20
As any parent of small children will tell you, children have an amazingly acute sense of justice. Even the most fractional disparity in the distribution of the most trivial family good will be met wit...
Isaiah 2:4, James 1:19-20, Proverbs 20:22, Matthew 5:9, Luke 6:27-29, 1 Peter 3:9
Many of those who have committed their lives to ending injustice, simply dismiss Jesus’ teachings about nonviolence out of hand as impractical idealism. And with good reason. “Turn the other cheek” su...
For decades I’ve tried to meet people where they hurt. I’ve preached and desired to see “justice for all,” and I still fervently believe in it. God loves justice and wants His people to seek justice (...
Matthew 6:19-21, Matthew 16:26, Philippians 3:7-8, Proverbs 16:8, Luke 12:15, Proverbs 23:4-5, Ecclesiastes 4:7-8
Sometimes our successes can be more devastating than our failures. We fight, strain, and struggle in pursuit of something or someone that looks to be good, and after days or months or years, we obtain...
Matthew 25:40, Romans 12:21, Luke 4:18-19, James 1:27, Micah 6:8, Isaiah 1:17
In October 2014 Wired magazine reported on the dirty work every social media company must somehow handle: moderating the deluge of exploitative, degrading content posted in unimaginable quantities aro...
Matthew 25:40, Jeremiah 22:3, James 2:1, Psalm 82:3-4, Micah 6:8
Frederick Douglass describes how the evils of slavery and racism acts as a sap on the integrity of both our country and our faith in a God where there is neither Jew nor Greek, slave nor free: Fello...
Romans 3:23-24, Acts 3:13-15, 1 Peter 2:22-23, Isaiah 53:7, John 18:38, Luke 23:13-15
One of the fascinating features of the Gospel writers’ accounts of the trial of Jesus is this blending of the legal and moral factors. They all indicate that in both Jewish and Roman courts a certain ...
Galatians 6:2, Romans 12:10, Isaiah 1:17, Micah 6:8, James 5:16
Practicing confession is one way to guard against paternalism in both extreme and more subtle ways. For example, we can tell stories of justice in a way that discounts other people’s agency—that is, t...
Galatians 6:2-3, Matthew 6:1-4, Romans 12:10, Isaiah 58:6-7, 1 Peter 5:5-6, James 4:10, Micah 6:8
In the context of justice, I think what Christians need to confess about their pride isn’t so much about taking credit away from God but from the people we help. One version of this is sometimes refer...
Luke 4:18-19, Matthew 23:23, Galatians 3:28, Jeremiah 22:3, Amos 5:24, Isaiah 1:17
In his now famous Letter from a Birmingham Jail , Dr. Martin Luther King Jr. offers a scathing rebuke of his white clergy colleagues, whose inaction caused him much frustration: I have heard numero...
1 Peter 3:8-9, Galatians 3:28, Proverbs 31:8-9, Matthew 5:9, Romans 12:18
Just as Socrates felt that it was necessary to create a tension in the mind so that individuals could rise from the bondage of myths and half-truths to the unfettered realm of creative analysis and ob...
After several years of engagement in justice work Warren says in reflection on the story of the Good Samaritan, “I realized it’s not okay to have a road that perpetuates the beating, robbing, and pote...