1 Kings 8:28–30, Daniel 6:10 , Nehemiah 1:4–6, Luke 18:1–8 , Acts 16:25–26 , 1 Thessalonians 5:16–18
When one prays the hours, one is using the exact words, phrases, and petitions that informed our faith for centuries. . . . We are using the exact words, phrases, and petitions that were offered just ...
Genesis 45:1–15 , 1 Samuel 1:9–18, Lamentations 2:18–19, Luke 7:36–50, 2 Corinthians 7:9–10, Psalm 56:8
The “gift of tears” written about by the desert elders and several centuries later by St. Ignatius of Loyola are not about finding meaning in our pain and suffering. They do not give answers but inste...
Revelation 2:18-29, Psalm 50:16–23, Luke 9:23–25, Matthew 23:25–28 , Micah 6:6–8, Amos 5:21–24
Churches want to hear nice, optimistic messages, free of the mention of sin or a call for repentance. Churches want nice, lean programs, directed at nice, clean families, leading to growth without sac...
Micah 6:8, Exodus 22:21-22 , Isaiah 58:6-7 , Matthew 22:37-39, James 2:1-9 , Psalm 103:6
We cannot have true justice unless it is motivated by love, just as God’s greatest act of justice, sending Jesus to die for us, was motivated by love. Years ago, before the emancipation of slaves, Fre...
Hebrews 10:38, James 1:6-8, Matthew 6:24, Romans 7:19, 1 John 2:15-17, Psalm 139:23-24, Luke 9:62
I say my prayers, I read a book of devotion, I prepare for, or receive, the Sacrament. But while I do these things there is, so to speak, a voice inside me that urges caution. It tells me to be carefu...
As soon as we know that we are wrong, we aren’t wrong anymore, since to recognize a belief as false is to stop believing it. Thus we can only say “I was wrong.” Call it the Heisenberg Uncertainty Prin...
The imposition of ashes, now a familiar Ash Wednesday tradition in Catholic, Anglican, and many Protestant churches, has its roots in an early church penitential practice. For people who had been excl...
Since the seventh century, the Western church has observed the start of Lent on Ash Wednesday—the fortieth day before Easter, not counting Sundays. In addition to providing ample time for self-examina...
In his devotional guide on preparing for the rite of confession in the Evangelical Lutheran Church, the nineteenth-century Danish philosopher Søren Kierkegaard says that true repentance from the persp...
Far from merely assigning to [John] a temporal and now accomplished task…[the church] recognized him to be the one who will be forever preparing the way for Christ and who, so to speak, stands guard a...
The history of repentance is as old as humankind. We each carry the remembrance of wrongdoing in burdensome satchels, hoping that eventually someone will ease them off our back. We each know the feeli...
Repentance is a very unpopular word. But the first sermon Jesus ever preached was “Repent, for the kingdom of heaven is at hand” (Matthew 4:17). This was God speaking through His Son. Jesus had come w...
Genuine confession and repentance can be costly, as I have discovered in dealing with offenders. Take the case of the young man in the Washington area, deeply involved with his church and solidly conv...
There is an interesting history of the word repentance. The word in Hebrew means originally “to take a deep breath and sigh.” A deep feeling of sorrow, of remorse. Repentance at the root, at the very ...
If you could reduce the gospel to one word, most scholars would choose metanoia—the Greek word translated “repentance” in the New Testament… Most of the time we translate both “meta-noeo” and “meta-no...
In today’s world, holy is the most offensive of all four – letter words. It’s far more acceptable to say, “My life is so messed up,” than it is to say, “I am striving to be holy.” For many, Christiani...