Since the seventh century, the Western church has observed the start of Lent on Ash Wednesday—the fortieth day before Easter, not counting Sundays. In addition to providing ample time for self-examina...
I don’t know about you, but I’ve always enjoyed the public nature of Ash Wednesday. That is to say, what happens when we leave an Ash Wednesday service and there is the sign of the cross, for all who ...
The imposition of ashes, now a familiar Ash Wednesday tradition in Catholic, Anglican, and many Protestant churches, has its roots in an early church penitential practice. For people who had been excl...
At the beginning of this season of Lent, on this Ash Wednesday, we are reminded that we are dust and to dust we will return. We are reminded of human fragility and failure. We are reminded that we are...
I love a British TV show called Time Team. Hosted by Tony Robinson, a team of archeologists descend on a site in Britain and excavate for three days. Inevitably, the archeologists unearth the dead...
Some of my favorite heroes have a dual identity: Clark Kent is Superman; Bruce Wayne is Batman; Peter Parker is Spider-Man. The list goes on and on. You and I also have a dual identity, though, unlike...
Isaiah 60:1-6 , Numbers 24:17 , 2 Kings 5:1-19 , Matthew 2:1-12 , John 1:29-34, Psalm 72:10-11
Serious attention paid to the themes of the season following the Feast of the Epiphany, in particular, can be a strong antidote to a weak Christology. To be sure, all of the church calendar is formed ...
Romans 3:25, Hebrews 9:28, Matthew 4:1-2, 1 Peter 2:24, Psalm 51:1-2, 2 Corinthians 5:21
Written almost a hundred years ago, this excerpt from the Reverend John W. Rilling points out one of the main reasons we continue to observe Lent, a period of repentance and discipline for many who ca...
So in the last three years, in order to reorient myself and head back onto the narrow way, I’ve given up social media and/or the internet for Lent. At first it’s agonizing. I’m like a caffeine or nico...
In many parts of the world, on Epiphany, you will see a strange formula chalked above the doors of local homes. In 2024, it would read: 20 ✝ C ✝ M ✝ B ✝ 24 The “chalking of the doors” is an ...
Hebrews 10:38, James 1:6-8, Matthew 6:24, Romans 7:19, 1 John 2:15-17, Psalm 139:23-24, Luke 9:62
I say my prayers, I read a book of devotion, I prepare for, or receive, the Sacrament. But while I do these things there is, so to speak, a voice inside me that urges caution. It tells me to be carefu...
Daniel 3:16–18, Daniel 6:19–22, Acts 7:54–60, Hebrews 11:35–38, Psalm 116:15
Two thousand years ago, Christians were often hunted down and killed. Amid this darkness, the church began a radical practice. When a brother or sister was martyred for faith in Jesus, the Christian c...
A week beforehand, the high priest was put into seclusion—taken away from his home and into a place where he was completely alone. Why? So he wouldn’t accidentally touch or eat anything unclean. Clean...
One of the movements in the rhythm of discipleship and sanctification is the movement of dying. The practice of confession is where the “dying” of conversion repeatedly occurs. We come as though to th...
Zechariah 9:9, Exodus 12:1–28 , 2 Kings 9:13 , Matthew 21:1–11, John 12:12–16, Psalm 118:25–26
Frederick Buechner is a master of capturing the excitement of the moment of Palm Sunday. It’s a great reminder that the story itself is a great illustration! We call it Palm Sunday because maybe t...
“…the liturgical traditions of the Church, all its cycles and services, exist, first of all, in order to help us recover the vision and the taste of that new life which we so easily lose and betray, s...
1 Peter 1:3, Luke 24:1-12, Mark 16:1-8, Matthew 28:1-10, John 11:25-26, John 20:1-18, 1 Corinthians 15:3-8, 1 Corinthians 15:54-55
I find that Holy Week is draining; no matter how many times I have lived through his crucifixion, my anxiety about his resurrection is undiminished—I am terrified that, this year, it won’t happen; tha...
Isaiah 9:2, 6-7, Isaiah 40:3-5, Luke 1:68-79, John 1:5, 9-14, Revelation 21:1-4, Romans 13:11-12
Is Advent a preparatory fast in preparation for the liturgical commemoration of the historical birth of Jesus in Bethlehem, or is Advent a season unto itself. A sacrament of the end of time begun in t...
The year was 1522. Luther dipped his pen into the ink. Eleven weeks had passed since he began translating the Bible, and the project was almost complete. Although his work would enrage the papacy and ...
Daniel 3:16–18, 2 Chronicles 33:10–13 , Isaiah 50:7, Luke 22:61–62, Psalm 51:10–13 , 1 Peter 3:11-17
Facing imminent death, Thomas Cranmer—the Archbishop of Canterbury who crafted the foundational Book of Common Prayer for Anglican worship—succumbed to terror and signed a document renouncing hi...
Something strange is happening – there is a great silence on earth today, a great silence and stillness. The whole earth keeps silence because the King is asleep. The earth trembled and is still becau...
1 Peter 1:3, Luke 24:1-12, Mark 16:1-8, Matthew 28:1-10, John 11:25-26, John 20:1-18, 1 Corinthians 15:3-8, 1 Corinthians 15:54-55
This vortex of dying and rising—Jesus’ and ours in him—is the paschal mystery. Christians still tell it and taste it, especially when we gather for worship on Sunday. Christ’s Pascha—the word for the...
Luke 24:1-12, Mark 16:1-8, Matthew 28:1-10, John 20:1-18
The Greek word for Easter, pascha, means “passage.” It evokes so many different passages for us: the Israelites’ passage from slavery to freedom, our own passage from sin to forgiveness, Jesus’ passag...
Confession reminds us that none of us gather for worship because we are “pretty good people.” But we are new people, people marked by grace in spite of ourselves because of the work of Christ. Our com...
There are two moments that matter. One is when you know that your one and only life is absolutely valuable and alive. The other is when you know your life, as presently lived, is entirely pointless an...
The church is never more in danger than when it sees itself simply as the solution-bearer and forgets that every day it too must say, “Lord, have mercy on me, a sinner,” and allow that confession to w...
John 11:35, Romans 8:26, Psalm 42:3, Isaiah 53:3, Matthew 26:38
Our culture is afraid of grief, but not just because it is afraid of death. That is natural and normal, a proper reaction to the Last Enemy. Our culture is afraid because it seems to be afraid of the ...
Genesis 45:1–15 , 1 Samuel 1:9–18, Lamentations 2:18–19, Luke 7:36–50, 2 Corinthians 7:9–10, Psalm 56:8
The “gift of tears” written about by the desert elders and several centuries later by St. Ignatius of Loyola are not about finding meaning in our pain and suffering. They do not give answers but inste...
Repentance is a very unpopular word. But the first sermon Jesus ever preached was “Repent, for the kingdom of heaven is at hand” (Matthew 4:17). This was God speaking through His Son. Jesus had come w...
In his excellent book on the desert fathers, Where God Happens , former Archbishop of Canterbury Rowan Williams tells of an encounter between two monastic fathers. The first was Macarius, famous in...