Mark 8:35-36, Mark 10:25, Matthew 19:16-26, Luke 18:18-29
Those not familiar with ancient Greek philosophy may be surprised to find deep resonance with the teachings of Jesus. When on trial for his life, the 70-year-old Socrates pugnaciously responded that,...
From a historical perspective it is atheism that was old and the Christian faith and its good news that burst on the world as new. Once commonly called “atomism,” the genealogy of atheism can be trace...
Every other religion and philosophy says you have to do something to connect to God; but Christianity says no, Jesus Christ came to do for you what you couldn’t do for yourself. Every other religion s...
One discovery was a time-released revelation to me. On my way to classes each week, I had been passing Emerson Hall, the building that houses the philosophy department at Harvard. The enormous inscrip...
1 Corinthians 12:8-12, John 1:, John 17:18, Philippians 2:6-11, 1 John 1:7, Romans 8:1, Colossians 1:13-14
The Cave One of the most famous passages in Plato's Republic is his "Allegory of the Cave," which is found at the beginning of book seven . Socrates imagines the human condition al...
What is the matter with us is a question as old as time. Many philosophers and prophets believe they have an answer, but so too does holy scripture. According to the Dutch-Canadian philosopher Al Wolt...
Norman Malcolm was an American philosopher who became close friends with Ludwig Wittgenstein (the founder of Analytic Philosophy, one of the most popular schools of philosophy up through today). In 19...
Author and business guru Peter Senge once spoke to a gathering of pastors, not his normal audience. Early in the day, he went to a bookstore and checked out the Christian spirituality section, not his...
Nietzsche belongs to a trinity of nineteenth-century thinkers that Paul Ricoeur called the “masters of suspicion.” These masters of suspicion—Friedrich Nietzsche, Karl Marx, and Sigmund Freud—were all...
John 15:5, Isaiah 64:6, Ecclesiastes 7:20, James 4:17, Galatians 5:17, Jeremiah 17:9, Romans 7:24-25
Jacob Needleman has been a secular philosopher and a professor of philosophy of religion for many years at San Francisco State University. Some years ago he wrote a remarkable book called Why Can’t We...
1 Kings 3:16-28, Micah 6:8, Proverbs 3:5-7, Matthew 22:15-22 , James 1:5 , Psalm 119:105
Richard Mouw, the former president of Fuller Seminary and a professor of philosophy, shares an amusing anecdote from a lecture by the esteemed Catholic ethicist Charles Curran. During his talk, Curran...
John 8:31-47, John 14:6, John 16:13, Luke 11:28, John 15:7, Matthew 7:24
Dallas Willard gave a series of lectures on the kingdom of God. In one, he discussed the popularity of the phrase, “The truth will set you free” by putting it in its proper kingdom context: The whole...
In this fictionalized pastoral counseling session, the Episcopalian Priest Robert Farrar Capon shares some eternal truths related to the nature of religion—and in conclusion, how Christianity differs....
Story is the primary way in which the revelation of God is given to us. The Holy Spirit’s literary genre of choice is story. Story isn’t a simple or naive form of speech from which we graduate to the ...
In his extremely helpful book, The Economics of Neighborly Love , Tom Nelson argues that the church has an important part to play in helping Christians understand the value and place of economics i...
Sometimes great stories introduce the protagonist in the very first paragraph. In Charles Dickens’s Great Expectations, for example, we are immediately introduced to Pip, the central figure of the nov...
As he reflected on his life’s work, the famed author of Les Miserables , The Count of Monte Cristo , and many others, Victor Hugo describes what he believed about life after death, that heaven would...
Because the gospel of Jesus is not an ideology or a philosophy or a methodology or a therapy but a supernatural in-breaking of God into our lives, I am concerned at how many Christians do not bring it...
Psalm 23:null, Proverbs 10:19, Ecclesiastes 5:2, James 1:19, Proverbs 17:27, Matthew 6:7, Colossians 4:6
I was watching the old Dick Van Dyke Show recently, and he was at a party filled with pseudo intellectuals. Dick got trapped into a one-sided conversation with a self-absorbed philosophy professor. On...
Exodus 1:15–21, Daniel 3:16–18 , 1 Kings 3:16–28 , Matthew 4:1–11, Galatians 1:6–10, Psalm 73:
Pragmatism may be defined simply as the approach to reality that defines truth as “that which works.” The pragmatist is concerned about results, and the results determine the truth. The problem with t...
Matthew 22:37-39, 1 Corinthians 8:1-3, Ezekiel 36:26-27, Colossians 1:9-10, Philippians 3:10-14, James 1:22, John 14:21
In a journal entry by the Danish Philosopher Søren Kierkegaard, the great existentialist philosopher describes the importance not simply of grasping the truth of the Christian faith, but having the tr...
Just as the word itself suggests, a worldview is an overall view of the world. It’s not a physical view of the world, like the sight of planet Earth you might get from an orbiting space station. Rathe...
Martin Heidegger said that being is presence. Whatever else this means, it suggests that in some way presence is a basic property of simply being. Everything that exists has presence by virtue of its ...
Thomas Aquinas, the famous medieval theologian, created one of the greatest intellectual achievements of Western civilization in his Summa Theologica. It’s a massive work: thirty-eight treatises, thre...
The current understanding of the physical sciences, which contrasts sharply with the strictly mechanical perspectives prevalent in earlier centuries, aligns closely with the New Testament’s portrayal ...
Matthew 23:11, Mark 9:35, Luke 17:33, 2 Corinthians 6:10, James 1:2
Paradox...comes from two ancient Greek words, para meaning “beyond” and doxa meaning “opinion.” Literally, it means “beyond opinion,” but it originally conveyed the sense of “being beyond the pale of ...
Reason and emotion are not separate and opposed. Reason is nestled upon emotion and dependent upon it. Emotion assigns value to things, and reason can only make choices on the basis of those valuation...
Modern knowledge involves breaking things down into component parts. As philosopher Michel Foucault argues in The Birth of the Clinic, nowhere is this more disturbingly clear than in modern medicine, ...
In The Sickness unto Death , Kierkegaard describes a “moment” familiar to all of us. It is the “little tiny transition from having understood to doing.” Here’s what he says about it: …if a person d...