Context This text comes near the midpoint of the Gospel of Mark, and its central narrative position is more than matched by its pivotal thematic content. Jesus has turned from his focus on ministry i...
Luke 16:13, Matthew 6:21, 1 Corinthians 14:33, 2 Corinthians 5:17, Titus 2:11-12, 1 Peter 1:14-16
Less is more. Coined by Robert Browning and popularized by the German-born American architect Ludwig Mies van der Rohe, nothing could be further from the literal truth. But when people use this exp...
Matthew 23:11, Mark 9:35, Luke 17:33, 2 Corinthians 6:10, James 1:2
Paradox...comes from two ancient Greek words, para meaning “beyond” and doxa meaning “opinion.” Literally, it means “beyond opinion,” but it originally conveyed the sense of “being beyond the pale of ...
James 3:1-12, Proverbs 1:20-33, Mark 8:27-38, Psalm 19:
Context This text comes near the midpoint of the Gospel of Mark, and its central narrative position is more than matched by its pivotal thematic content. Jesus has turned from his focus on ministry i...
Remember that fear always lurks behind perfectionism. Confronting your fears and allowing yourself the right to be human can, paradoxically, make you a far happier and more productive person.
The deeper our faith, the more doubt we must endure; the deeper our hope, the more prone we are to despair; the deeper our love, the more pain its loss will bring: these are a few of the paradoxes we ...
Contradiction, paradox, the tension of opposites: these have always been at the heart of my experience, and I think I am not alone. I am tugged one way and then the other. My beliefs and my actions of...
I have had to accept the fact that my life is almost totally paradoxical. I have also had to learn gradually to get along without apologizing for the fact, even to myself. And perhaps this preface is ...
The sign Jesus promised to the generation that did not understand him was the “sign of Jonas the prophet”—that is, the sign of his own resurrection. The life of every . . . Christian is signed with th...
John 1:1-15, Isaiah 9:2, Luke 1:78-79, Philippians 2:6-7, 2 Corinthians 8:9, Micah 5:2, Matthew 1:23
Just when everything is bearing down on us to such an extent that we can scarcely withstand it, the Christmas message comes to tell us that all our ideas are wrong, and that what we take to be evil an...
The Christian life is a great paradox. Those who die to self, find self. Those who die to their cravings will receive many times as much in this age, and, in the age to come, eternal life (Luke 18:29)...
O divine Master, grant that I may not so much seek to be consoled as to console; to be understood as to understand; to be loved as to love. For it is in giving that we receive; it is in pardoning that...
Occasionally we talk about our Christianity as something that solves problems, and there is a sense in which it does. Long before it does so, however, it increases both the number and the intensity of...
While summarizing the work of Joel Marcus, professor Lauren Winner describes the irony that in crucifixion, the victim is literally elevated above the rest of the crowd: As Joel Marcus explains, this...
Galatians 2:20, James 1:2-4, Isaiah 53:5, Romans 8:28, Matthew 16:24-25
It is not what we do that matters, but what a sovereign God chooses to do through us. God doesn't want our success; He wants us. He doesn't demand our achievements; He demands our obedience. T...
Luke 2:22-24, 2 Corinthians 8:9, Isaiah 9:6-7, Philippians 2:6-8, John 1:14, Isaiah 61:1
They were poor. We know this because the two young turtledoves Joseph and Mary brought was the smallest offering they were allowed as devout Jews and yet the largest they likely could afford. With tw...
In order to speak of the crucified God we need a theology of abandonment, of dereliction, of an alienation so profound that it can only be expressed in language marked by paradox and by great daring a...
John 10:17-18, Philippians 2:8, 1 Corinthians 1:18, Hebrews 12:2, Colossians 2:15, 1 Peter 3:18
He, the Life of all, our Lord and Saviour, did not arrange the manner of his own death lest He should seem to be afraid of some other kind. No. He accepted and bore upon the cross a death inflicted by...
Philippians 2:5-8, Luke 2:6-7, Isaiah 53:2-3, John 13:4-5, Hebrews 2:14-17, Luke 22:27, Mark 10:42-45
Humble. Before Jesus, almost no pagan author had used “humble” as a compliment. Yet the events of Christmas point inescapably to what seems like an oxymoron: a humble God. The God who came to earth ca...
Obviously there’s a lot of good things about societal and technological progress, and in a lot of ways our lives are much easier than, say, our grandparents’ or great-grandparents’ lives. But there’s ...
John 8:1-11, Genesis 32:22-32, Luke 15:11-32, Luke 22:54-62, Ephesians 2:8-9, 2 Corinthians 12:9-10
When I get honest, I admit I am a bundle of paradoxes. I believe and I doubt, I hope and get discouraged, I love and I hate, I feel bad about feeling good, I feel guilty about not feeling guilty. I am...
This is the ultimate paradox of the digital age: at the moment in human history when technology allows us to be more connected than ever, we are so very far apart, to the point that our very understan...
To love means loving the unlovable. To forgive means pardoning the unpardonable. Faith means believing the unbelievable. Hope means hoping when everything seems hopeless.