God speaks the decisive word that puts us on the way, the road. The path of life. The Hebrew word for Bible is Miqra, a noun formed from the verb “to call” qara. The Bible is not a book to carry aroun...
2 Timothy 3:16-17, Romans 15:4, Isaiah 55:11, Hebrews 4:12-13, 2 Peter 1:19-21, Matthew 4:4, Matthew 24:35
The Bible contains rules, but it’s not helpful to think of it as a rule book. As important as rule books are, they don’t inspire devotion. Imagine curling up with a cup of coffee and your company’s em...
2 Timothy 3:16-17, Romans 15:4, Isaiah 55:11, Hebrews 4:12-13, 2 Peter 1:19-21, Matthew 4:4, Matthew 24:35
Many people these days feel an absence in their lives, expressed as an acute desire for “something more,” a spiritual home, a community of faith. But when they try to read the Bible they end up throwi...
2 Timothy 3:16-17, Romans 15:4, Isaiah 55:11, Hebrews 4:12-13, 2 Peter 1:19-21, Matthew 4:4, Matthew 24:35, Isaiah 41:8-10, 2 Corinthians 1:3-4, Psalm 46:, Genesis 37:12-36, 1 Samuel 19:, 1 Samuel 20:, 2 Corinthians 11:23-30, 2 Corinthians 4:17, Acts 21:27-36
For seven years, Terry Anderson was held as a hostage of Shiite Muslim fundamentalists. The former reporter for the Associated Press had been taken captive and held as a political prisoner, and for se...
Genesis 22:1-19, Exodus 32:1-35, Ecclesiastes 1:1-18, Matthew 20:1-16 , John 6:53-66, Psalm 73:1-28
Thomas Merton’s words about the Bible in general apply to the Old Testament in particular: There is, in a word, nothing comfortable about the Bible — until we manage to get so used to it that we ...
With the exception of some of the Proverbs, the Bible does not contain isolated sayings. I should be wary about dipping into it at random and extracting individual verses without any regard for their ...
Genesis 22:1-14, Exodus 14:21-31, Micah 6:6-8, Matthew 22:36-40 , James 1:22-25, Psalm 119:105
Søren Kierkegaard offers two suggestions for the reader who tackles difficult portions of the Bible. First, read it like a love letter, he says. As you struggle with language, culture, and other barri...
Romans 12:2, John 15:18-19, Psalm 24:1-2, Micah 6:6-8, Genesis 1:31
We need to be careful to define what the Bible does and does not mean by “the world.” It does not mean the created order—mountains, lakes, forests, deserts, seas, animals and people—especially people...
Rather than translating the culture, then, we need to try to enter the culture. When people want to study the Bible seriously, one of the steps they take is to learn the language. As I teach language ...
Judges 16:1-31, Job 1:6-22, 2 Samuel 13:1-22, Matthew 14:1-12, Luke 23:13-25, Psalm 22:1-31
The Old Testament portrays the world as it is, no holds barred. In its pages you will find passionate stories of love and hate, blood-chilling stories of rape and dismemberment, matter-of-fact account...
Genesis 2:8, Genesis 3:23-24, Exodus 15:27, Song of Solomon 4:12-15, John 18:1, Matthew 26:36
The Bible has its own garden path. It runs from Genesis to Revelation. In fact, some of the most important events in the Christian faith take place in Biblical gardens, evens around which Christianity...
What genre of literature is the Bible? How we answer this question will ultimately determine not just how we read scripture, but how it will ultimately shape our lives. One Sunday school teacher, teac...
Kevin Vanhoozer draws on 1 Corinthians 4 to argue powerfully for reading and teaching the Bible as drama. As Paul talks about his apostolic ministry, he says this: “For, I think, God has exhibite...
There’s no question holiness is one of the central themes in the Bible. The word “holy” occurs more than 600 times in the Bible, more than 700 when you include derivative words like holiness, sanctify...
Many of the modern controversies surrounding the Bible—for example, human sexuality, creationism and the “openness” of God—revolve around questions concerning hermeneutics. The science of hermeneutics...
How may readers … do harm to themselves? If … they read the Scriptures without sincere prayer and the purpose to obey God, but only to get knowledge, to make a show, and to exercise their curiosity u...
Most of the heroes in the Bible had what we would think of as secular vocations. Isaac developed real estate, Jacob was a rancher, and Joseph was a government official (in charge of agriculture, the e...
Have you ever noticed the severe discrepancy behind the very few verses in the Bible that discuss the “how-to” of parenting and the hundreds of Christian books that confidently proclaim “God’s plan fo...
For years, Bible scholars have danced around the matter by saying slavery in Rome was far different from slavery in the first few centuries of American history. No doubt their observations carry a mea...
First, Sheol in the Old Testament and Hades in the LXX and in Greco-Roman thought can be used to refer to both a general place for all the dead as well as a place of torment or consignment for the unr...
Sometimes great stories introduce the protagonist in the very first paragraph. In Charles Dickens’s Great Expectations, for example, we are immediately introduced to Pip, the central figure of the nov...
Nahum Sarna points out in Understanding Genesis that it is a remarkable fact that the Old Testament exists at all. Most ancient texts have not survived. Ancient Israel did not spread its works by mi...
We like to think of the Bible possessively—my Bible, a rare heritage, a holy treasure, a spiritual heirloom. And well we should. The Bible is fresh and speaks to each of us as God’s revelation of hims...
Story is the primary way in which the revelation of God is given to us. The Holy Spirit’s literary genre of choice is story. Story isn’t a simple or naive form of speech from which we graduate to the ...
2 Timothy 3:16-17, Romans 15:4, Isaiah 55:11, Hebrews 4:12-13, 2 Peter 1:19-21, Matthew 4:4, Matthew 24:35
In the book A Peculiar Glory , John Piper describes how he maintained a traditional view of scripture, even after he went on to advanced theological studies in California and Germany. He describes hi...
When the Reformers broke with Rome and claimed the view that the Bible was to be the supreme authority of the church (sola Scriptura), they were very careful to define basic principles of interpretati...
Revelation 19:16, Matthew 2:2, John 18:36-37, Revelation 17:14, Zechariah 9:9, Psalm 24:7-10, Colossians 1:15-20, Matthew 21:1-11, Mark 11:1-11, Luke 19:28-40, John 12:12-16
In his wonderful book, God’s Big Picture, Vaughan Roberts gives readers an overview of the Bible, focusing on the importance of context for developing a deeper understanding of holy scripture. In this...
Genesis 15:5, Isaiah 41:8, Isaiah 2:2-4, Matthew 28:16-20, John 12:32, Acts 2:1-11
The central vision of world history in the Bible is that all of creation is one, every creature in community with every other, living in harmony and security toward the joy and well-being of every oth...
Genesis 12:1–3, Exodus 3:1–12, Isaiah 53:, Matthew 22:15–22 , John 4:1–42 , Acts 17:16–34
The world of Jesus was not the Old Testament Hebrew world. Like the United States now, Israel was multicultural, including a combination of Aramaic, Greek, and Roman influences. The people looked Jewi...
Revelation 3:15-16, Matthew 6:24, James 1:6-8, Luke 14:34-35, Revelation 2:4-5, 1 Corinthians 15:1-4, 1 Corinthians 1:18
Thomas Linacre was king’s physician to Henry VII and Henry VIII of England, founder of the Royal College of Physicians, and friend of the great Renaissance thinkers Erasmus and Sir Thomas More. Late i...