Exodus 14:, Daniel 5:, Isaiah 40:22–24, Luke 1:51–52, Revelation 18:, Psalm 33:16–17
In this poem by Lord Byron, the poet re-imagines the ancient battle of Salamis, in which Xerxes, king of Persia was defeated by a Greek coalition in 480 B.C. The poem highlights how quickly the fortun...
For years, Bible scholars have danced around the matter by saying slavery in Rome was far different from slavery in the first few centuries of American history. No doubt their observations carry a mea...
2 Samuel 23:1-7, Psalm 23:, 2 Samuel 7:5-16, John 10:1-18, Matthew 18:12-14, Luke 15:3-7, Ezekiel 34:11-16
Do you remember seeing the golden sarcophagus of the pharaoh Tutankhamun ? What has he got in his hands? If you remembered that he was holding a shepherd’s crook, you’re right (he is also holding a...
John 1:14, Isaiah 53:3-5, Luke 2:7, Psalm 22:9-10, Revelation 12:4-5, Genesis 35:16-20
I don’t have the nerve to stand up on Christmas Eve and preach about the choreography of childbirth, but I wish I did. I wish I had the nerve to preach about Mary’s increased estrogen production, a...
In the Sermon on the Mount, Jesus likens his followers to salt and light. While the concept of light may resonate more easily with us today, the significance of salt might be less apparent. But not so...
Nahum Sarna writes in Understanding Genesis: Perhaps nowhere is the contrast between the mythological and the Israelite conceptions more striking and more illuminating than in their respective descr...
Genesis 18:25, Leviticus 19:2, Deuteronomy 34:2, Romans 1:18-20, James 1:17
This capriciousness of the gods is diametrically opposed to the biblical view. The God of Creation is not at all morally indifferent. On the contrary, morality and ethics constitute the very essence o...
That is, there is no concept of a “natural” world in ancient Near Eastern thinking. The dichotomy between natural and supernatural is a relatively recent one. Deity pervaded the ancient world. Nothin...
I don’t know about you, but I’ve always enjoyed hearing stories about the origins of certain words. One of these words is the “sincere.” While there are some questions about the history’s authenticity...
The cosmology of the ancient world was dramatically different from the way that we think of ours. Scholar John Walton writes in The Lost World of Genesis One , “Old world cosmic geography is based on...
The [Mesopotamian ancient texts] serve as sources of information for us to formulate the shape of each culture’s ways of thinking. In most areas there is more similarity between Israel and its neighbo...
If cosmic geography is culturally descriptive rather than revealed truth, it takes its place among many other biblical examples of culturally relative notions. For example, in the ancient world people...
Where did the observation of a Sabbath come from? Nahum Sarna points out that it is never instituted within Scripture. Instead, it is taken for granted that the people already observe it: “There can...
Being made in God’s image is also about God’s purposes in the world (God through us). In order to understand how image is connected with purpose, we need to understand a common practice in the ancient...
In the first century, children enjoyed little esteem and virtually no respect. While families appreciated their own children, society merely tolerated them. The very language of the day reveals this f...
At this point in the discussion some will remark that the Old Testament says a good deal about being prosperous and even occasionally speaks about wealth, but not about money per se. That is the case ...
Stories, after all, are one of the most basic modes of human life and are a characteristic expression of worldview. Human life is constituted by a series of stories, implicit and explicit, that makes ...
Luke 18:14, Proverbs 29:23, Isaiah 2:11, 1 Peter 5:5, Romans 12:3, James 4:6, Proverbs 16:18
Up until the twentieth century, traditional cultures (and this is still true of most cultures in the world) always believed that too high a view of yourself was the root cause of all the evil in the w...
Nahum Sarna points out in Understanding Genesis that it is a remarkable fact that the Old Testament exists at all. Most ancient texts have not survived. Ancient Israel did not spread its works by mi...
Isaiah 57:15, Mark 10:43-45, James 4:6, Ephesians 4:2, Micah 6:8, Matthew 23:12
In the Greco-Roman world of Paul’s day, humility was a despised trait. They viewed it as a sign of weakness. And our culture today is no different from that world of two thousand years ago. Maybe it’s...
John 1:3, Psalm 104:24, Genesis 2:2-3, Genesis 1:27, Genesis 1:31
The Jews were not the only religious people in the ancient world. There were others, such as the Akkadians, Egyptians, and Phoenicians, and they had their own creation stories. When one compares the ...
Genesis 1:3-4, John 8:12-20, 1 John 1:5-10, Psalm 27:, Matthew 4:12-17
In The Lost World of Genesis One , John Walton points out that the creation of light and the division of day and night is profoundly puzzling if we understand light in the modern way, as a material o...
Names in the ancient world were associated with identity, role and function. Consequently, naming is a typical part of the creation narratives. The Egyptian Memphite Theology identifies the Creator as...
1 Corinthians 2:16, Matthew 22:37, Proverbs 4:23, James 1:5, Colossians 3:2, Philippians 4:7, Romans 12:2
According to the ancient Greek philosopher Aristotle, the function of the brain was to keep the body from overheating. In The Parts of Animals, he noted that that the brain was a “compound of earth an...