In the first century, children enjoyed little esteem and virtually no respect. While families appreciated their own children, society merely tolerated them. The very language of the day reveals this first-century prejudice. One Greek word for child (pais or paidion) also can mean “servant” or “slave.”
Yet another (nepios) carries connotations of inexperience, foolishness, and helplessness. Greek philosophers regularly chided a stupid or foolish man by calling him “nepios.” Indeed, even biblical writers admonished Christians to “stop thinking like children [paidia]” (1 Corinthians 14:20).
Imagine, then, the people’s astonishment when Jesus brings a troublesome, noisy child and places him in front of the crowd (Matthew 18:1–9). With his hand on the lad’s shoulder, Jesus has the audacity to suggest that this small tyke provides an example to be followed.