Leviticus 19:15, Proverbs 18:17, 1 Kings 3:9, Matthew 7:1–5, John 7:24, Psalm 141:5
At a recent gathering of seminary professors, one teacher reported that at his school the most damaging charge one student can lodge against another is that the person is being “judgmental.” He found ...
Carl Jung, one of the early pioneers of modern psychology, wrote this from his years of experience as a therapist: The acceptance of oneself is the essence of the moral problem and the epitome of ...
As we become more intentional about living according to our deepest desires, it becomes increasingly important to notice the effects of technology on our mind, our soul and our relationships. The ...
Exodus 18:13–27, Ecclesiastes 2:22–23 , Isaiah 40:28–31 , Luke 10:38–42, Matthew 11:28–30, Psalm 127:1–2
The picture shows cartoon villain Cruella de Vil, bloodshot eyes staring straight ahead, hands clutching the wheel of her infamous coupe, black-and-white hair waving wildly in the wind, oversi...
Where do you turn for marriage advice when you aren’t religious? This is becoming an ever-increasing question as western cultures become more and more secular. One option is to turn to the London-base...
The most powerful choices we will make in our lives are not about specific decisions but about patterns of life: the nudges and disciplines that will shape all our other choices. This is especially tr...
Here is the heart of the paradox: Technology is a brilliant, praiseworthy expression of human creativity and cultivation of the world. But it is at best neutral in actually forming human beings who ca...
Now, technology is everywhere. I don’t mean just glowing screens and digital devices; I mean the whole apparatus of “easy everywhere” that has come into existence in just over the span of one human li...
If there is one word that sums up how many of us feel about technology and family life, it’s Help! Parents know we need help. We love the way devices make our lives easier amid the stress and busy...
In our modern materialistic world, it is easy to lose sight of that sense of longing. In her wonderful collection of essays Teaching a Stone to Talk , Annie Dillard speaks about that growing void...
The ancient man approached God (or even the gods) as the accused person approaches his judge. For the modern man the roles are reversed. He is the judge: God is in the dock. He is quite a kindly judge...
In his excellent little book, A Testament of Devotion , written almost a hundred years ago, Thomas Kelly describes the true heart of the problem related to the complexity of our lives: Let me fir...
Now we are no longer primitive. Now the whole world seems not holy….We as a people have moved from pantheism to pan-atheism...It is difficult to undo our own damage and to recall to our presence that ...
Most people nowadays would not say the religious stories believers believe are actually false. (It would be impolite to put it that way and might even be considered intolerant). At the same time, thou...
Luke 18:14, Proverbs 29:23, Isaiah 2:11, 1 Peter 5:5, Romans 12:3, James 4:6, Proverbs 16:18
Up until the twentieth century, traditional cultures (and this is still true of most cultures in the world) always believed that too high a view of yourself was the root cause of all the evil in the w...
Revelation 21:4, Psalm 34:18, Psalm 147:3, 1 Peter 4:12-19, John 16:33, 2 Corinthians 1:3-4, 1 Peter 5:10, Romans 5:3-5, Romans 8:28
Books on the problem of pain divide neatly into two groupings. The older ones, by people like Aquinas, Bunyan, Donne, Luther, Calvin, and Augustine, ungrudgingly accept pain and suffering as God’s use...
James 4:6, Mark 8:36, 1 John 2:17, 1 Corinthians 4:7, Jeremiah 9:23-24, Revelation 3:17
Who, then, are we, we prideful late-twentieth-century creatures? Lord knows, we no longer think of ourselves as belonging to anyone or anything. We do not belong – we own; we possess. And that, to say...
Galatians 5:13, John 8:36, Isaiah 30:1, Proverbs 14:12, Genesis 3:6-7
Modern man is “a bleak business…To our chagrin we discover that the declaration of autonomy has issued not in a race of free, masterly men, but rather in a race that can be described by its poets and ...