Exodus 5:1–2, 1 Kings 18:21–39, Daniel 3:16–18, Matthew 5:14–16, Acts 4:19–20, Psalm 2:1–2, 10–12
Most secularists are too politically savvy to attack religion directly or to debunk it as false. So what do they do? They consign religion to the value sphere—which takes it out of the realm of true a...
When we look for larger, broader, more sustainable analyses of evil, we find of course that the major worldviews have all had ways of addressing it. The Buddhist says that the present world is an illu...
Most people nowadays would not say the religious stories believers believe are actually false. (It would be impolite to put it that way and might even be considered intolerant). At the same time, thou...
Is God just a nice person who created the world, tells us to be “cool” to people, helps out with some of our problems (but otherwise leaves us alone), lets us do what makes us happy, and then takes us...
Some of us are interested in religious studies because we are interested in people. People do religious things; they symbolize and ritualize their lives and desire to be in a community. What piqued my...
So it is that in most Western industrialized countries church and society have lost their identity, religion has become more and more a private affair, and morality has become secular. This process af...
Luke 18:9-14, Ephesians 1:7, John 14:6, Psalm 23:1, John 17:3, Titus 3:4-5
In his insightful book, Delighting in the Trinity , Michael Reeves shares an interesting point of connection between the Protestant understanding of sola grati discovered by Francis Xavier during...
Author and business guru Peter Senge once spoke to a gathering of pastors, not his normal audience. Early in the day, he went to a bookstore and checked out the Christian spirituality section, not his...
Milton Rokeach wrote a book entitled The Three Christs of Ypsilanti….there were three patients in that hospital, each of whom thought he was Jesus Christ. One was too far gone in his psychotic isolati...
In this fictionalized pastoral counseling session, the Episcopalian Priest Robert Farrar Capon shares some eternal truths related to the nature of religion—and in conclusion, how Christianity differs....
The current context of cultural and religious pluralism magnifies this development. After the disintegration of Christendom-a historical topical apparatus that gave cultural pride of place to Christia...
Most people who assert the equality of religions have in mind the major world faiths, not splinter sects. This was the form of the objection I got from the student the night I was on the panel. He con...
The essence of other religions is advice; Christianity is essentially news. Other religions say, “This is what you have to do in order to connect to God forever; this is how you have to live in order ...
When Christianity first arose in the world it was not called a religion. It was the non-religion. Imagine the neighbors of early Christians asking them about their faith. “Where’s your temple?” they’d...
Every other religion and philosophy says you have to do something to connect to God; but Christianity says no, Jesus Christ came to do for you what you couldn’t do for yourself. Every other religion s...
The story is told of a (true) encounter that took place between the Chief Rabbi of London, a Mr. Hermann Adler, and the Catholic Cardinal Herbert Vaughan at some formal luncheon. According to accounts...
Acts 9:1-22, Galatians 2:16, Ephesians 2:4-5, Romans 5:8, John 4:4-26, Luke 18:9-14
[For Christians] the entire religion shop has been closed, boarded up, and forgotten. The church is not in the religion business. It never has been and it never will be, in spite of all the ecclesiast...
1 Peter 2:24, John 1:17, Galatians 2:21, Hebrews 4:16, 2 Corinthians 12:9, Titus 3:5
The Christian religion as a religion is not of God. It is on the contrary another example of a mortal road to God like the Buddhist or any other, although of course different in form. Christ is not th...
Revelation 21:1-2, 2 Peter 3:13, Titus 2:13, Romans 8:18, Isaiah 65:17, Matthew 6:10
Some people call religion the opiate of the people. Karl Marx had Christianity and our eschatological hope in mind when he said that. Some contend that pointing to the future as the Christian’s ultima...