Most of us probably assumed Elvis Presley enjoyed his unofficial moniker of “the king.” As it turns out, Elvis had a rather complicated, if not tortured experience with fame and fortune. One day duri...
1 Peter 2:21, Hebrews 12:2, Philippians 3:8-9, Revelation 17:14, Luke 9:23, John 10:27, Matthew 16:24
The Gospel is not about choosing to follow advice, it’s about being called to follow a King. Not just someone with the power and authority to tell you what needs to be done—but someone with the power ...
Revelation 19:16, Matthew 2:2, John 18:36-37, Revelation 17:14, Zechariah 9:9, Isaiah 9:6, Psalm 24:7-10, Colossians 1:15-20, Matthew 21:1-11, Mark 11:1-11, Luke 19:28-40, John 12:12-16
He [Jesus] was not the king they expected. He wasn’t like the monarchs of old who sat on their jeweled and ivory thrones, dispensing their justice and wisdom. Nor was he the great warrior-king some ha...
Revelation 19:16, Matthew 2:2, John 18:36-37, Revelation 17:14, Zechariah 9:9, Psalm 24:7-10, Colossians 1:15-20, Matthew 21:1-11, Mark 11:1-11, Luke 19:28-40, John 12:12-16
In his wonderful book, God’s Big Picture, Vaughan Roberts gives readers an overview of the Bible, focusing on the importance of context for developing a deeper understanding of holy scripture. In this...
In this short excerpt, scholar N.T. Wright describes the expectations regarding the Jewish messiah king: The coming King would do two main things, according to a variety of texts and as we study a v...
Zechariah 9:9, Matthew 21:1-11, Mark 11:8-11, Luke 19:36-44, John 12:16-19
The entrance into Jerusalem was an acted parable. It gave the faithful the sign they had been waiting for. It inaugurated the Master’s final mission to his people and was a fitting prelude to the days...
A few years ago, my daily Bible reading had me in Revelation, perhaps the trickiest New Testament book to read and interpret. As I have taught this book in small groups and in sermons, I often advise ...
2 Samuel 23:1-7, Psalm 23:, 2 Samuel 7:5-16, John 10:1-18, Matthew 18:12-14, Luke 15:3-7, Ezekiel 34:11-16
Do you remember seeing the golden sarcophagus of the pharaoh Tutankhamun ? What has he got in his hands? If you remembered that he was holding a shepherd’s crook, you’re right (he is also holding a...
Romans 8:18, Revelation 19:16, Matthew 2:2, John 18:36-37, Revelation 17:14, Zechariah 9:9, Isaiah 9:6, Psalm 24:7-10, Colossians 1:15-20, Matthew 21:1-11, Mark 11:1-11, Luke 19:28-40, John 12:12-16
In Romans 8:18, Paul describes the future of those who persevere in the faith: “I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us....
1 Corinthians 4:15-17, James 5:7, Matthew 25:31-32, Titus 2:13, Revelation 22:12-13
Paul’s term for the return of Jesus is called the parousia. Parousia was used to describe an imperial visit by a king to a city. People would send a delegation outside the city gates to greet the dign...
John 14:27, Matthew 2:2, Revelation 19:16, John 18:36-37, Revelation 17:14, Zechariah 9:9, Isaiah 9:6, Psalm 24:7-10, Colossians 1:15-20, Matthew 21:1-11, Mark 11:1-11, Luke 19:28-40, John 12:12-16
In a culture, the most important things usually go without being said. We Westerners don’t talk all the time about being individualists or about the importance of efficiency or why we prefer youth ove...
In one generation, the place of Christianity within culture dramatically shifted as we experienced what theologians and sociologists of religion call the “death of Christendom.” Christendom isn’t Chri...
Elite athletes will sometimes say that “game recognizes game” (or occasionally more grammatically suspect variants of that). By this is meant that someone who is particularly skilled at something is u...
Ephesians 5:18-20 , Isaiah 61:1-3, 2 Chronicles 20:1-30 , 1 Samuel 16:23, 2 Samuel 23:1–2 , Isaiah 11:1–2, Luke 4:16–21, Acts 2:29–36, Psalm 22:
It is reported that after David’s secret anointing as king, he was called to play the harp for King Saul, who was abandoned by God and plagued by an evil spirit: “And whenever the harmful spirit from ...
Christ the King Sunday has also been called “Stir Up Sunday” because the collect for the day in the Anglican church began, “Stir up, we beseech thee, O Lord, the wills of thy faithful people…” (The co...
Hebrews 13:20, Genesis 1:26-28, Genesis 1:26, Genesis 3:14-19, Genesis 3:14, Genesis 8:20-9, Genesis 9:5-6, Genesis 12:1-3, Galatians 3:16, John 8:56-58, 2 Corinthians 3:7-9, Deuteronomy 30:1-10, Deuteronomy 30:1, 2 Samuel 7:4-17, Luke 1:31-33, Acts 1:6, Revelation 19:16, Matthew 26:28, Mark 14:24, Luke 22:20, Hebrews 8:8-12, Galatians 3:13-20
Eternal covenant, Heb 13:20—The redemptive covenant before time began, between the Father and the Son. By this covenant we have eternal redemption, an eternal peace from the ‘God of peace’, through th...
Romans 12:1, Mark 8:35, Philippians 3:8, Matthew 16:24, Hebrews 13:16
How do you define what it means to “make a sacrifice?” We say we sacrifice for our family, or sacrifice for our careers. We speak of Jesus sacrificing himself so that we can experience eternal life. A...
Far from merely assigning to [John] a temporal and now accomplished task…[the church] recognized him to be the one who will be forever preparing the way for Christ and who, so to speak, stands guard a...
Acts 17:6, Revelation 5:9-10, Galatians 3:28, Romans 8:17, Matthew 5:3
The kingdom of God turns the Darwinist narrative of the survival of the fittest upside down (Acts 17:6–7). When the church honors and cares for the vulnerable among us, we are not showing charity. We ...
Epiphany is sometimes called the “Feast of Light.” Epiphany remembers the revelation of Jesus as king and Messiah to the gentiles when the Magi visited the young Jesus. The Wise Men are the first ge...
Acts 1:9-11, Luke 24:51, Ephesians 1:20-21, Philippians 2:8-11, Hebrews 10:12-13
The ascension of Jesus was the supreme political event of world history. He ascended not so much to a place as to an office. He departed from the arena of humiliation and suffering to enter into his g...
In the Anglican liturgy the passing of the peace comes after confession and absolution, on the heels of our reminder that we are forgiven. This too is no coincidence. Our forgiveness and reconciliatio...
Something strange is happening – there is a great silence on earth today, a great silence and stillness. The whole earth keeps silence because the King is asleep. The earth trembled and is still becau...
On April 12, 1963, eight clergy—two Methodist bishops, two Episcopal bishops, one Roman Catholic Bishop, a Rabbi, a Presbyterian, and a Baptist—wrote a letter addressed to the citizens of Alabama. Thi...
The streets of Cairo were hot and dusty. Our missionary friends Pat and Rakel Thurman took us down an alley. We drove past Arabic signs to an overgrown graveyard for American missionaries. As Nanci an...
Philippians 3:20, John 17:28-38, John 18:36, Hebrews 13:14, Hebrews 11:8-10, Matthew 22:21, Romans 13:1, 1 John 2:16, James 4:4, Genesis 11:1-9
In 410 AD, Rome fell to the barbarian Germanic tribe known as the Visigoths, led by King Alaric. The idea of a “Christian” city (and empire) falling was a terrible defeat, not just militarily, but als...
Revelation 21:1-4, John 14:2-3, Hebrews 13:14, Isaiah 65:17, 2 Peter 3:13, Philippians 3:20-21
In her book Keeping Place: Reflections on the Meaning of Home, Jen Pollock Michel reflects on the nature of home in a transient age. In this short excerpt, Michel describes the central longing in both...
We have the same biblical texts that earlier generations of Christians thought their way through, of course, but our reflections are shaped by six unique factors. (1) Especially in the Anglo-Saxon wo...
Daniel 7:13-14, 2 Kings 2:9-12, Psalm 110:1, Luke 24:50-53, Acts 1:6-11 , Ephesians 1:20-23
First, what is the ascension? It is not simply Jesus’ return from the earth to heaven. It is a new enthronement for Jesus, bringing a new relationship with us and with the whole world. …In fact, t...
In his seminal work, The Cross of Christ , British pastor and author John Stott describes the unique, upside-down kingdom instituted on the cross: One of the fascinating features of the Gospel writ...