In this excerpt by the Roman historian Tacitus, we get insight into the Jewish faith from an ancient, extra-Biblical account. We also see how the Israelites took the first commandment seriously: The...
This is the song of Israel. It begins with the starlit hope of the patriarchs as they sing bleary-eyed songs of their promised future. It becomes a slave song, sung in the chains of Egypt, and evolves...
In the Bible, the children of Israel fall into disastrous behavior patterns whenever they abandon the majestic authority of God revealed to them through Moses at Mount Sinai. In fact, they commenced r...
Why did Israel create at Sinai a calf idol instead of an image of some other animal? The likely reason is that a calf or bull was among the most important of the Egyptian animal images that represente...
The streets of Cairo were hot and dusty. Our missionary friends Pat and Rakel Thurman took us down an alley. We drove past Arabic signs to an overgrown graveyard for American missionaries. As Nanci an...
Stories, after all, are one of the most basic modes of human life and are a characteristic expression of worldview. Human life is constituted by a series of stories, implicit and explicit, that makes ...
For millennia Jews have celebrated Passover to commemorate God’s rescue of their ancestors from slavery in Egypt. Passover begins with the Seder, a ritual feast. In its liturgy is the Dayenu, which me...
“When Abram came to Egypt, the Egyptians saw that Sarai was a very beautiful woman” (Gen 12:14). What is considered beautiful is one of those things that often goes without being said. Sarah was about...
2 Samuel 23:1-7, Psalm 23:, 2 Samuel 7:5-16, John 10:1-18, Matthew 18:12-14, Luke 15:3-7, Ezekiel 34:11-16
Do you remember seeing the golden sarcophagus of the pharaoh Tutankhamun ? What has he got in his hands? If you remembered that he was holding a shepherd’s crook, you’re right (he is also holding a...
The following story comes from the collection of sayings of the Desert Fathers and Mothers in Egypt, teaching that would have first been transmitted orally (around 350-450 A.D.) and later written down...
When the Hebrews, recently enslaved but now free, were gathered at Sinai to begin their formation as a free people, God spoke the words that defined them over against their four centuries of slavery i...
Social scientists define procrastination as “delaying a task for a maladaptively long time,” and it bedevils almost all of us. One study found that more than 70 percent of university students procrast...
Mark 6:30, Luke 4:, Hosea 2:14-15, Hosea 11:1-2, Psalm 23:1–3, Luke 4:1–13
Ron Roheiser points out three images for retreat used in Scripture that meet us in our yearning; all of them apply in different ways at different times. ● There is the lonely place to which Jesus ...
Esther 4:14, 1 Samuel 15:22-23, Proverbs 24:33-34, Matthew 9:37-38, 2 Corinthians 6:2, Psalm 95:7-8
In 1258, Islam stood on the brink of collapse, with Egypt as its last stronghold. While Islam was struggling, the vast Mongol Empire, under the rule of Kublai Khan, stretched from the Black Sea to the...
G. Campbell Morgan offers some sharp insight on the topic of hearing God’s voice. He observes that when God speaks to us, His word often arrives as a disruptive force in our lives. He elaborates furth...
The use of chemicals to alter thinking and feeling is as old as humanity itself, and alcohol was probably one of the first substances used. Even the earliest historical writings make note of alcohol d...
At the beginning of the fourth century, in Alexandria in the north of Egypt, a theologian named Arius began teaching that the Son was a created being, and not truly God. He did so because he believed ...
Zechariah 13:1, Ephesians 1:7, Acts 2:38, Romans 6:3-4, Galatians 3:26-27, Colossians 2:12, Titus 3:5, 1 Peter 3:21
For us, Jesus instituted two ongoing signs to confirm our confidence in the gospel of his grace, the first of which is baptism. Though simpler and less obviously supernatural than the ten plagues on E...
These disciples turned the world upside down because they saw a dead man come back to life by the power of God. And whatever that “knowing” and “seeing” did in them, it did it at a deep level because ...
In her book Keeping Place: Reflections on the Meaning of Home, Jen Pollock Michel reflects on the nature of home in a transient age. In this short excerpt, Michel relates home to the Trinity, the ...
In modern Western culture we place a high value on work, which is fine, but one of the philosophical assumptions that can come with such values is that we assume that we own what we earn or buy. From ...
Biblical scholar Nahum Sarna (in On the Book of Psalms) points out that the mediation mentioned in Psalm 1 (The man who “meditates on [God’s] law day and night”) is “not engaged in meditation and cont...
One of humanity’s problems is forgetfulness. Forgetfulness can happen at multiple levels, from a simple problem of recall to a posture of hard-heartedness and disobedience toward the command-giver. Wh...
One of humanity’s problems is forgetfulness. Forgetfulness can happen at multiple levels, from a simple problem of recall to a posture of hard-heartedness and disobedience toward the command-giver. Wh...
When the Venetian botanist Prospero Alpini introduced the use of coffee to Europe from Egypt, the Vatican advocated against its infernal influence. That is, until Pope Clement VIII tried the foreign b...
Psalm 23:null, Psalm 23:5, Isaiah 61:1, Luke 10:34, Luke 7:35-50
In his excellent study of the famous Biblical passage on shepherds, ( The Good Shepherd: A Thousand Year Journey from Psalm 23 to the New Testament ) , scholar Ken Bailey provides helpful context t...
Psalm 23:null, Revelation 7:17, 1 Peter 5:2-3, Hebrews 13:20-21, Luke 15:4-5, Ezekiel 34:15-16, Isaiah 40:11
In his excellent study of the famous Biblical passage on shepherds, ( The Good Shepherd: A Thousand Year Journey from Psalm 23 to the New Testament) , scholar Ken Bailey provides context to the 23rd...
Names in the ancient world were associated with identity, role and function. Consequently, naming is a typical part of the creation narratives. The Egyptian Memphite Theology identifies the Creator as...
John 1:3, Psalm 104:24, Genesis 2:2-3, Genesis 1:27, Genesis 1:31
The Jews were not the only religious people in the ancient world. There were others, such as the Akkadians, Egyptians, and Phoenicians, and they had their own creation stories. When one compares the ...
Exodus 1:15–22, 1 Samuel 1:20–28, 2 Kings 4:18–37, Matthew 2:16–18, Mark 10:13–16, Psalm 127:3–5
Pharaoh viewed the Hebrews as a growing threat to the Egyptian way of life, so he ordered all Hebrew baby boys killed. King Herod feared that a future king would arise from Bethlehem, so he ordered al...