Mark 12:37, Matthew 19:24, Matthew 7:5, Mark 3:25, Mark 7:27, Mark 8:15, Luke 15:11–32, Luke 10:25–37, Luke 18:9–14-, 25:31–46
One of my daughters has been singing a song about Jesus that contains the line “Jesus was a story-tellin’ man.” When I first heard that line it seemed a bit flip, as so many contemporary Christian son...
Lamin Sanneh, the African theologian who would be pivotal in the development of missional theology, was raised in an orthodox Muslim household in Gambia. He found himself drawn to Christianity after e...
Ruth 2:10–13 , 2 Samuel 9:, Proverbs 11:17, Luke 10:25–37, Ephesians 4:32, Psalm 145:8–9
What is kindness, then? What sort of behavior do we have in mind when we say that someone has been kind to us or to others? I think the essence of kindness is being thoughtful for others more than for...
Exodus 20:1–17, Genesis 22:1–14 , Micah 6:6–8 , Luke 10:25–37 , Matthew 5:17–20, Psalm 82:3–4
Interpretive strategies have gone through cycles of strict-constructionist (or Originalism) and broad-constructionist (or Living Constitution) perspectives. Originally the procedure of interpreting th...
Genesis 1:1–3 , Exodus 20:1–17, Daniel 6:16–23, Luke 10:25–37, Romans 3:21–26, Psalm 119:105
In the sixteenth century the Reformers declared their total confidence in what they called the perspicuity of Scripture. What they meant by that technical term was the clarity of Scripture. They maint...
Ecclesiastes 2:10-11 , 1 Kings 11:1-4, Job 2:11-13, Mark 8:36, Luke 10:38-42, Psalm 127:1-2
We would do well to keep in mind that Solomon’s words on the necessity of friendship were written toward the end of his life, well after he scaled his own Mount Significance. His accomplishments were ...
As we become more intentional about living according to our deepest desires, it becomes increasingly important to notice the effects of technology on our mind, our soul and our relationships. The ...
Exodus 18:13–27, Ecclesiastes 2:22–23 , Isaiah 40:28–31 , Luke 10:38–42, Matthew 11:28–30, Psalm 127:1–2
The picture shows cartoon villain Cruella de Vil, bloodshot eyes staring straight ahead, hands clutching the wheel of her infamous coupe, black-and-white hair waving wildly in the wind, oversi...
In his poem Cocktail Party , T. S. Eliot captures a fundamental truth about human nature and the source of much hurt in the world. People’s actions are rarely driven by outright malice—intended t...
Exodus 18:13-24 , Leviticus 25:1-7, 1 Kings 19:4-12, Mark 6:30-32 , Luke 10:38-42, Psalm 46:10
[D]o you have margin in your life, like the white spaces between these words and the edges of the page? Having margin is about intentionally scheduling white space in your calendar to pray, rest, read...
Living in a society governed by technique conditions us to believe that in every way life is easier than it ever has been. Technique is the use of rational methods to maximize efficiency, and we...
Theophan the Recluse…is well recognized in Eastern Orthodoxy, specifically the Russian Orthodox tradition. Theophan was a complex and intriguing personality, but today we know him mostly because of hi...
One evening I was taking a stretch break from study, walking out into the night. Soon I began speaking prayers of complaint . . . a little like the lament psalms in the Bible. I wasn’t angry, really, ...
1 Kings 19:11-13, Ecclesiastes 5:1-2 , Isaiah 30:15, Luke 10:38-42 , Mark 1:35 , Psalm 46:10
The journalist Andrew Sullivan has some strong words of advice for the modern church, If the churches came to understand that the greatest threat to faith today is not hedonism but distraction, p...
Contemporary society assumes that we make a choice: one member of a household will be the “homemaker” and the other the “breadwinner” (i.e., in the marketplace generating income to sustain the home). ...
Matthew 22:39, Philippians 2:3-4, 1 Corinthians 10:24, Romans 15:1-2, Galatians 6:10, Romans 12:10, Acts 20:35, Matthew 25:35-40, Isaiah 58:6-7, Proverbs 19:17, Luke 10:30-37, James 2:15-16, 1 John 3:17, Proverbs 31:8-9, Matthew 25:40, Acts 11:29-30, 2 Corinthians 8:13-15, Acts 2:44-45, Acts 4:32-35, 1 Corinthians 12:25-26
Pursuing the common good has been a strong marker of the Christian church from the very beginning. The early church had many habits that they became known for, of course—including meeting frequently, ...
Numbers 13:25-33, Romans 8:38-39, Matthew 10:29-31, 2 Corinthians 12:9, Genesis 1:27, Luke 10:6-7, Ephesians 2:10
My friend Christina, a licensed therapist, tells me that Psychiatry 101 teaches therapists that when you and I choose to believe a lie about ourselves, it’s one of these three lies we believe: I’m he...
1 Corinthians 13:1-7, Galatians 5:22-23, Matthew 22:36-40, Luke 10:25-37, Ruth 1:16
If love is the soul of Christian existence, it must be at the heart of every other Christian virtue. Thus, for example, justice without love is legalism; faith without love is ideology; hope without l...
Luke 10:25-37, Romans 12:9-10, John 15:12-13, 1 John 4:7-8, 1 Corinthians 13:4-8, 1 John 3:16-18
In love. What does that even mean? “Love” is a junk drawer we dump all sorts of ideas into, just because we don’t have anywhere else to put them. I “love” God, and I “love” fish tacos. See the probl...
Galatians 5:22-23, Ruth 1:16, Luke 10:38-42, Luke 10:25-37, Colossians 3:17, 1 John 3:18, Matthew 22:37-40
Identities—what makes us who we are, the kind of people we are—is what we love. More specifically, our identity is shaped by what we ultimately love or what we love as ultimate—what, at the end of the...
In the modern church, the role of the pastor is no longer clear cut. The pastor is expected to do a lot of things but is not sure which is “the one thing needful” (Luke 10:42), the essential duty. The...
Psalm 23:null, Psalm 23:5, Isaiah 61:1, Luke 10:34, Luke 7:35-50
In his excellent study of the famous Biblical passage on shepherds, ( The Good Shepherd: A Thousand Year Journey from Psalm 23 to the New Testament ) , scholar Ken Bailey provides helpful context t...
Luke 10:41-42, Ecclesiastes 5:1, Mark 6:31, Isaiah 30:15, Psalm 46:10
Smartphones make it possible for the attention economy to target our little attention gaps as we transition between tasks and duties. Our attention may be slightly elastic enough to fill up every empt...
Luke 10:25-37, Matthew 13:34-35, Acts 13:15, Mark 12:28-31, John 10:22-23
As in buying real estate, three principles are crucial to understanding a person’s words: location, location, and location. We cannot make sense of what someone says unless we understand the context i...
Matthew 13:22, Philippians 4:8, Proverbs 4:23, Luke 10:41-42, Isaiah 30:15
In his novel, The Pale King , David Foster Wallace discusses the issue of boredom, or, as he puts it, dullness: . . . Maybe it’s because dullness is intrinsically painful; maybe that’s where phrase...
Philippians 2:3-8, Colossians 3:23-24, Mark 10:42-45, 1 John 4:19, Luke 10:38-42
The fact that our works are done in the service of God is not enough, by itself, to prevent us from losing our interior life if we let them devour all our time and all our strength. Work is good and n...