Introduction Our text falls within a larger section (Luke 16) in which Jesus deals head-on with questions of money, specifically the need to choose God over mammon (the worship of money), in other wo...
Proverbs 15:1, Genesis 24:17-20, Daniel 1:8-9, Colossians 4:6, 1 Peter 3:15-16, Psalm 34:13-14
Manners are what vex or soothe, corrupt or purify, exalt or debase, barbarize or refine us, by a constant, steady, uniform, insensible operation, like that of the air we breathe in. They give their wh...
The point of discourse is to learn with and from one another. I used to tell my students that at least 20 percent of what I was telling them was wrong, but I didn't know which 20 percent it was: I...
Luke 15:1-10, Philippians 4:4, Psalm 118:24, 1 Thessalonians 5:16-18
Go, as God’s people of joy, carrying in your hearts the good news that our God delights to seek and save all who are lost. May you know how deeply Christ values each and every person who you encounter...
Ancient Lens What can we learn from the historical context? Missing the point? In the days when the tourist business was good in Israel, some entrepreneurial chap set up a tent between Jerusalem ...
Context I had a Bible professor in college who liked to say, “All Scripture is cultural!” He didn’t mean that the truth of who God is changes in different cultures. What he meant was that our God ch...
Leviticus 19:18 , Ruth 1:16–17, 1 Samuel 18:1–4 , John 13:34–35, Luke 7:36–50 , Psalm 136:
The new command is simple enough for a toddler to memorize and appreciate, profound enough that the most mature believers are repeatedly embarrassed at how poorly they comprehend it and put it i...
2 Samuel 9:1–13, Exodus 2:1–10 , Proverbs 19:17, Luke 10:25–37 , Matthew 18:21–35, Psalm 103:2–4
There’s a story (probably apocryphal) about a small dog that had been hit by a car and left injured by the side of the road. A passing nurse noticed the wounded animal, saw it was still alive, and sto...
Context I had a Bible professor in college who liked to say, “All Scripture is cultural!” He didn’t mean that the truth of who God is changes in different cultures. What he meant was that our God ch...
Matthew 10:29-31, Luke 12:24, Matthew 6:26, Matthew 12:11-12, Romans 5:8
A missionary in a Muslim-majority country got a call one day from his wife. Their local house-helper (a common practice in that country) had accidentally dropped and broken their carafe from the coffe...
“Empathy” literally means “in-feeling”—it is to project myself into another person’s feelings so that I begin to understand what it is like to have his experiences. If I want to gain empathy for a nei...
All that I ever really needed to know about uncivil language I learned in the fifth grade. At a small Dutch Calvinist school in a New Jersey city, I was playing with other students just before classes...
Proverbs 31:8–9, Exodus 1:15–21, Isaiah 58:6–7, John 15:13, Matthew 25:35–40 , Psalm 82:3–4
In The Hiding Place Corrie ten Boom tells of the time she and her father needed to find a safer place for a Jewish mother and child they had been concealing from the Nazis. A local clergyman cam...
Ruth 2:10–13 , 2 Samuel 9:, Proverbs 11:17, Luke 10:25–37, Ephesians 4:32, Psalm 145:8–9
What is kindness, then? What sort of behavior do we have in mind when we say that someone has been kind to us or to others? I think the essence of kindness is being thoughtful for others more than for...
James 3:5-10, Matthew 12:34-37, Psalm 141:3, Proverbs 15:1, Genesis 3:12-13, Isaiah 6:5
I actually want to believe that when it comes to communication, my biggest problem is outside of me, not inside of me. I want to think that it’s my kids, my wife, my neighbors, my boss. I want to thin...
Who cannot relate in the digital age to the irony of being overconnected and lonely all at once? Yet Chief Justice John Roberts, speaking at his son’s middle school graduation, exhorted the young grad...
I once asked a psychologist who had been in practice for over forty years what is the most common regret his clients felt. Without hesitation, he said, “Selfishness.” Why was I not the spouse or paren...
1 Kings 19:11-12 , Isaiah 43:1, Deuteronomy 31:6, Matthew 3:16-17, John 10:27, Psalm 46:10
Many voices ask for our attention. There is a voice that says, “Prove that you are a good person.” Another voice says, “You’d better be ashamed of yourself.” There also is a voice that says, “Nobody r...
Ecclesiastes 1:12-18 , 1 Samuel 8:4-22 , Jeremiah 9:23-24, Mark 8:36-37 , John 17:3, Psalm 73:25-26
Mark Twain’s travels through Europe became something of a triumphal tour, with the most distinguished figures on the continent eager to host him. He dined with royalty, intellectuals, and statesmen, h...
1 Samuel 16:7, Micah 6:8, Proverbs 22:2 , James 2:1-4, Luke 14:12-14 , Psalm 146:3-7
Impostors draw their identity not only from achievements but from interpersonal relationships. They want to stand well with people of prominence because that enhances a person’s résumé and sense of se...
The Scottish pastor Ian MacLaren (1850–1907), renowned for his stories set in rural Scotland, was once asked near the end of his career what he would have done differently. His response was both simpl...
Genesis 11:1-9, Isaiah 30:1-5 , Proverbs 14:12, Matthew 7:24-27, James 4:13-17, Psalm 127:1-2
Take the cul-de-sac, for example, which is my metaphor for the world of suburban monotony and triviality that so many Western Christians find themselves trapped in. The literal cul-de-sac (i.e., a dea...
Genesis 18:1-8 , 2 Kings 4:1-7, Micah 6:8, Luke 10:25-37, Mark 10:45, Psalm 82:3-4
Leonard Sweet shares an interesting story in the introduction to Neil Cole’s book, Organic Church , about a parish pastor who lived in a Scottish village near Edinburgh called Davidson’s Mains. ...
If you want to identify me, ask me not where I live, or what I like to eat, or how I comb my hair, but ask me what I think I am living for, in detail, and ask me what I think is keeping me from living...
The kings Of history are rewarded with many impressive descriptors: majestic, exalted, glorious, sovereign. Men and women bow before such heights of nobility; even the eyes of wealth and status fall t...
Deuteronomy 6:4-5, Exodus 19:5-6, Matthew 7:24-27, Luke 11:28, John 14:23, Psalm 40:6-8
It would seem that hearing is but a narrow channel pouring into the deep sea of doing. Yet the etymological dictionary taught me that the sharp distinction between hearing and doing is the result of h...
Deuteronomy 6:4-5, Isaiah 55:3, Matthew 11:15, Luke 8:8, James 1:19-20, Psalm 46:10
The very first word of the Rule of St. Benedict, that famous text that has guided the life of monastic communities since the sixth century, is listen . I want for us to put listening back where i...
Leviticus 19:18, Proverbs 11:25, Isaiah 58:6-7, John 13:34-35, Matthew 5:16, Psalm 133:1
If you never left your home and avoided all interaction with other people, you couldn’t be characterized as a loving person. Instead, you might even be unloving because of your lack of concern for oth...