“Empathy” literally means “in-feeling”—it is to project myself into another person’s feelings so that I begin to understand what it is like to have his experiences. If I want to gain empathy for a nei...
Intimacy happens as we bring more and more of ourselves into God’s presence. To pray with soul and body means, says Jane Vennard, “praying with all of who we are: our physicality, our emotions, our in...
As we become more intentional about living according to our deepest desires, it becomes increasingly important to notice the effects of technology on our mind, our soul and our relationships. The ...
The most powerful choices we will make in our lives are not about specific decisions but about patterns of life: the nudges and disciplines that will shape all our other choices. This is especially tr...
As popularized in Richard Thaler and Cass Sunstein’s fascinating book by the same name, nudges are small changes in the environment around us that make it easier for us to make the choices we want to ...
If there is one word that sums up how many of us feel about technology and family life, it’s Help! Parents know we need help. We love the way devices make our lives easier amid the stress and busy...
In an old joke, people refer to seminary as cemetery. Attending one does feel like that at times, so the last thing I expected to discover in a dingy classroom in the basement of a Pasadena seminary s...
Jim Rayburn, the founder of Young Life, a nationwide youth ministry, used to say, “It’s a sin to bore a kid with the gospel.” But what about adults? Is it okay to bore grownups with the gospel? I ask ...
The Sermon on the Mount contains some of the most difficult ethical injunctions in all of scripture. Many of us do not know how to love our enemies and pray for those who persecute us. Martin Luther K...
Within the Christian community this leads to a prominence of teaching on the will of God and how to know it. Russ Johnston draws upon his own wide experience to remark how this continues to be one of ...
1 Samuel 24:10-12, Proverbs 16:8, Romans 12:17-18, Psalm 72:1-4, Micah 6:8, Matthew 5:13-16
When in conflict we should demonstrate that our public witness is more important than winning a political battle. This means that if our side has to do something unloving or corrupt to win, then it’s ...
Romans 12:2, John 15:18-19, Psalm 24:1-2, Micah 6:6-8, Genesis 1:31
We need to be careful to define what the Bible does and does not mean by “the world.” It does not mean the created order—mountains, lakes, forests, deserts, seas, animals and people—especially people...
Faith and pessimism are incompatible. To be sure, we are not starry-eyed idealists; we are down to earth realists. We know well that sin is ingrained in human nature and in human society. We are not e...
Galatians 1:10, Colossians 3:23, Psalm 139:13-14, Proverbs 29:25, Romans 8:31, 1 Thessalonians 2:4, 1 Samuel 16:7, Romans 12:2, John 1:12
George Herbert Mead, an influential early 20th-century sociologist, coined the term “generalized other” to describe the vague group we consider when shaping our actions. How often do we behave a certa...
Kevin Vanhoozer draws on 1 Corinthians 4 to argue powerfully for reading and teaching the Bible as drama. As Paul talks about his apostolic ministry, he says this: “For, I think, God has exhibite...
1 Corinthians 1:10-13, Mark 3:24-25, Philippians 2:3-4, James 3:16, Ephesians 4:3-6, Romans 12:8
Our first president, George Washington, refused to run as a member of any political party. He wanted to be a president to all Americans. Washington firmly believed that political parties would divide ...
2 Corinthians 1:3-4, Romans 12:15, Isaiah 41:10, Psalm 34:18, Matthew 5:4, Psalm 46:1, 1 Thessalonians 5:11, Ruth 1:16-18, John 11:32-35, John 14:1-4
The etymology of certain words can profoundly enrich our understanding and experience of life. Consider the word “consolation.” Its roots lie in the Latin words “con-” meaning “ “to be ” and “solus,...
James 1:9, Philippians 2:3-4, Proverbs 3:18, Romans 12:15, James 1:19
Have you ever been guilty of being a “conversational topper”? The topper is someone who, when another confides a challenge or shares an exciting event, immediately connects that event to their own li...
Galatians 6:9, James 2:14-17, 1 John 3:18, Revelation 3:15-16, James 4:17, Hebrews 6:11-12, 1 John 3:17, Romans 12:11
In the aftermath of the COVID-19 pandemic, a pervasive sense of societal malaise seems to be affecting a significant portion of the population. Journalist and managing editor of Time , Lily Rothman, ...
1 John 4:20, Matthew 6:6-8, Matthew 15:7-9, Titus 1:16, Proverbs 26:24-26, Romans 12:9
The ancient Greek word for actor was hypocritēs (ὑποκρῐτής), which, at first, only implied someone who explained or interpreted something. But by New Testament times, it was more negative. It suggest...
Matthew 22:39, Philippians 2:3-4, 1 Corinthians 10:24, Romans 15:1-2, Galatians 6:10, Romans 12:10, Acts 20:35, Matthew 25:35-40, Isaiah 58:6-7, Proverbs 19:17, Luke 10:30-37, James 2:15-16, 1 John 3:17, Proverbs 31:8-9, Matthew 25:40, Acts 11:29-30, 2 Corinthians 8:13-15, Acts 2:44-45, Acts 4:32-35, 1 Corinthians 12:25-26
Pursuing the common good has been a strong marker of the Christian church from the very beginning. The early church had many habits that they became known for, of course—including meeting frequently, ...
It was this…intention that made the primitive Christians such eminent instances of piety, that made the goodly fellowship of the Saints and all the glorious army of martyrs and confessors. And if you ...
Matthew 5:9, James 4:1-2, Ephesians 4:31-32, Colossians 3:12-13, Romans 12:18, 1 John 2:9-11
To become peacemakers, then, we must begin with ourselves. We must ask ourselves, “Why do I make cutting remarks to another person? Why do I make demeaning remarks about them?” We must also ask oursel...
If I had to choose only one verse in the entire Bible to summarize what Jesus expects of peacemakers, it would be Romans 12:18. It’s concise and comprehensive—perfect for peacemaking dummies like me: ...
Romans 12:19, Matthew 6:14-15, Ephesians 4:31-32, Colossians 3:13, Luke 6:37, Romans 12:17-21, 1 Peter 3:9
When we are bitter, we delude ourselves into thinking that those who hurt us are more likely to be punished as long as we are set on revenge. We are afraid to let go of those feelings. After all, if w...
Romans 12:1-2, Hebrews 13:15-16, Matthew 5:23-24, Mark 10:17-22, Luke 9:21-27, John 15:13, 1 John 3:16-18, Genesis 32:22-31
From what is common in all these expressions, we can extract the dictionary definition of sacrifice: “the surrender of something of value for the sake of something else.” That is a good definition, bu...
In his excellent book on the desert fathers, Where God Happens , former Archbishop of Canterbury Rowan Williams tells of an encounter between two monastic fathers. The first was Macarius, famous in...
Daniel 6:null, Matthew 4:1-11, Matthew 6:24, Matthew 19:16-22, Romans 7:null, Romans 12:2, James 4:4-7, 1 John 2:15-17
At issue here is the question: ‘To whom do I belong? To God or to the world?’ Many of my daily preoccupations suggest that I belong more to the world than to God. A little criticism makes me angry, an...
We were created to communicate, to speak truth fully to one another, so that we might be members of one another. To be members of one another means we must learn to trust one another. Trust, like trut...
Matthew 6:1-2, John 5:44, Romans 12:2, Galatians 1:10, 1 Thessalonians 2:4, Titus 3:4-7, Psalm 37:4
In her book Invitation to Retreat, Ruth Haley Barton shares some of the many insights she has had since she began intentionally taking inattentional retreats to re-connect with God and her own desires...