Jeremiah 1:4–8, Ecclesiastes 3:1–8 , Daniel 3:16–18 , Luke 9:23–25 , Romans 12:2 , Psalm 139:13–14
The film the Dead Poets Society is set in 1959 at Welton Academy, a strict, elite, all-boys preparatory school. The main character, Todd Anderson, is a shy and insecure student who struggles wit...
The South African politician Nic Diederichs—a prominent leader during the apartheid era—once made a rather provocative observation: God, he said, dislikes deadly uniformity. I hate to admit that I lik...
Far too easily we settle for holiness rather than wholeness, conformity rather than authenticity, becoming spiritual rather than deeply human, fulfillment rather than transformation, and a journey tow...
Galatians 1:10, Colossians 3:23, Psalm 139:13-14, Proverbs 29:25, Romans 8:31, 1 Thessalonians 2:4, 1 Samuel 16:7, Romans 12:2, John 1:12
George Herbert Mead, an influential early 20th-century sociologist, coined the term “generalized other” to describe the vague group we consider when shaping our actions. How often do we behave a certa...
Pastor: Hear what the Apostle Paul says to God’s people in Romans 12: I appeal to you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice, holy and a...
Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service. Don’t be conformed to this world, bu...
It is tragic how few people ever ‘possess their souls’ before they die. ‘Nothing is more rare in any man,’ says Emerson, ‘than an act of his own.’ It is quite true. Most people are other people.
To be nobody-but-yourself—in a world which is doing its best, night and day, to make you everybody else—means to fight the hardest battle which any human being can fight; and never stop fighting.
There is a profound difference between adaptability and conformity. The “greats” seem to instinctively understand this difference, and while they disdain conformity, they cherish the courageous abilit...
Erik Thoennes, professor at Biola University and elder at Grace Evangelical Free Church in La Mirada, California, sees the authenticity trend in the undergrads he teaches. At the beginning of each cla...
We really must understand that the lust for affluence in contemporary society is psychotic. It is psychotic because it has completely lost touch with reality. We crave things we neither need nor enjoy...
Most Christians can deal with inevitable doubts as long as there is room for doubt. But when a system is enforced that leaves no room for doubt, benign uncertainties can mutate into faith-destroying m...
The deep and dark tragedy of affluence is how it takes away curiosity, how it accepts the world as it is, how it conforms to the talking points of empire and Pharaohs.