Psalm 19:1, Romans 1:20, Isaiah 6:3, John 1:9-10, Colossians 1:16-17
"God's joy," said by the Persian mystic Rumi, "moves from unmarked box to unmarked box, from cell to cell. As rain water down into flower bed. As roses up from ground. Now it looks ...
Creation as it felt to God — since then every artist has felt an echo, a sympathetic vibration: a craftsman who squints at his finished product and reckons, “Very good”; a performer who cannot suppres...
The New Testament portrays Christ, the Son, as actively “sustain[ing] all things by his powerful word” (Hebrews 1:3), serving as the cohesive force of the universe. A.H. Strong expands on this idea: ...
The current understanding of the physical sciences, which contrasts sharply with the strictly mechanical perspectives prevalent in earlier centuries, aligns closely with the New Testament’s portrayal ...
Mark 1:14-15, Romans 1:16, 1 Corinthians 15:1-4, Luke 2:10-11, Colossians 1:23
It would be an understatement to say the term gospel is an important term in the Scriptures. Not only is it central in Scripture, but churches have adopted the term as their most beloved adjective. Yo...
1 Corinthians 12:8-12, John 1:, John 17:18, Philippians 2:6-11, 1 John 1:7, Romans 8:1, Colossians 1:13-14
The Cave One of the most famous passages in Plato's Republic is his "Allegory of the Cave," which is found at the beginning of book seven . Socrates imagines the human condition al...
Colossians 1:13-14, Matthew 5:14-16, Romans 13:12, Isaiah 9:2, 1 John 1:5-7, Ephesians 5:11
A few years ago, a journalist named Joseph Blackman wrote an Op Ed on an interesting subject, “Why Clubs are Dark.” That is, why is it when you walk into a nightclub or a bar, the lights are off, or a...
It was more than I could believe that Jesus was the only incarnate Son of God, that only he who believed in him would have everlasting life…my reason was not ready to believe literally that Jesus by h...
Revelation 19:16, Matthew 2:2, John 18:36-37, Revelation 17:14, Zechariah 9:9, Isaiah 9:6, Psalm 24:7-10, Colossians 1:15-20, Matthew 21:1-11, Mark 11:1-11, Luke 19:28-40, John 12:12-16
He [Jesus] was not the king they expected. He wasn’t like the monarchs of old who sat on their jeweled and ivory thrones, dispensing their justice and wisdom. Nor was he the great warrior-king some ha...
Romans 8:18, Revelation 19:16, Matthew 2:2, John 18:36-37, Revelation 17:14, Zechariah 9:9, Isaiah 9:6, Psalm 24:7-10, Colossians 1:15-20, Matthew 21:1-11, Mark 11:1-11, Luke 19:28-40, John 12:12-16
In Romans 8:18, Paul describes the future of those who persevere in the faith: “I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us....
Philippians 2:6-7, Galatians 2:20, John 10:30, Ephesians 5:21, Colossians 1:19-20, John 15:13, Matthew 20:28
There are two wonderful Greek words that the early church theologians used to describe the Trinity: kenōsis and perichōrēsis. Kenosis is the act of self-giving for the good of another. It is found in ...
John 14:9, Colossians 1:15, Hebrews 1:3, 2 Corinthians 4:4-6, Luke 19:10
A student of mine, Josiah Brown, oversees the student outreach team. He and some of our students go to youth groups to teach the youth about Christian spiritual formation. They talk about what formati...
From a historical perspective it is atheism that was old and the Christian faith and its good news that burst on the world as new. Once commonly called “atomism,” the genealogy of atheism can be trace...
In her book Keeping Place: Reflections on the Meaning of Home , Jen Pollock Michel reflects on the nature of home in a transient age. In this short excerpt, Michel reflects on the Biblical doctrine...
Galatians 4:4-5, Matthew 1:23, Colossians 1:15-17, Isaiah 9:6, John 1:14, Philippians 2:6-8
By stating that Jesus is “born of woman”—this Mary (as both St. Matthew and St. Luke attest)—St. Paul insists that Jesus is most emphatically human, the “firstborn of all creation. That this Mary is a...
Genesis 3:15, Luke 1:38, Romans 5:19, Isaiah 7:14, Luke 2:34-35, Genesis 4:8, Colossians 1:19-20
I first encountered Mary and Eve by Sister Grace Remington at my friend’s house in Atlanta. It was hanging as a decoration in their bathroom, and I was stunned by its message. My friends may have been...
John 1:14, Exodus 40:34-35, Colossians 1:19, Revelation 21:3, John 15:4, 2 Corinthians 3:118
N.T. Wright takes some time in his book, How God Became King , to connect the idea of the logos (the eternal Word), with the idea of “dwelling,” or abiding in God’s presence: The Word became flesh ...
John 1:14, Revelation 21:3, Matthew 1:23, Philippians 2:6-8, Colossians 1:19-20, Ezekiel 37:27, Hebrews 2:14-15
It can be great fun to put up a tent in your backyard to play in or sleep in. Imagine what it would be like for someone else to put up a tent in your backyard and begin living there—right in your back...
Colossians 1:15, John 1:14, Hebrews 1:3, John 14:9, Philippians 2:6-7
Origen, in the third century, had a great analogy. He told of a village with a huge statue—so immense you couldn’t see exactly what it was supposed to represent. Finally, someone miniaturized the stat...
Romans 5:8, Matthew 1:23, Isaiah 7:14, Hebrews 2:14, Colossians 1:19-20, 1 John 4:9-10
Without the incarnation, Christianity isn’t even a very good story, and most sadly, it means nothing. “Be nice to one another” is not a message that can give my life meaning, assure me of love beyond ...
God could have chosen any method to save us, but he used the cross. The cross is our spiritual centerpiece, the sign of our soul’s emancipation. However, the pre-Christian cross might offer a sliver ...
Being saved always involves being both saved from something and saved for something. We are saved for shalom—a flourishing life with God. What are we saved from? Salvation as described in the Bible is...
The message of the resurrection is that this world matters! That the injustices and pains of this present world must now be addressed with the news that healing, justice, and love have won…If Easter m...
The word “sacrament” comes from the Latin word sacramentum. It was used in two ways at the time. First, it described the oath taken by soldiers in the Roman army. It was a sacred pledge of allegiance....
Hobart Mowrer was Research Professor of Psychology at the University of Illinois. Mowrer critiqued Freudian psychology and its assertion that guilt was merely a pathology to be dispensed with. In this...
John 18:36, Romans 14:17, Mark 4:26-29, Colossians 1:13, John 3:3, Matthew 13:33
Continually, Jesus described the Kingdom in terms that one can’t point to and identify specifically—but in every story, the Kingdom was the essential piece. The Kingdom is mixed in and present already...
John 14:27, Matthew 2:2, Revelation 19:16, John 18:36-37, Revelation 17:14, Zechariah 9:9, Isaiah 9:6, Psalm 24:7-10, Colossians 1:15-20, Matthew 21:1-11, Mark 11:1-11, Luke 19:28-40, John 12:12-16
In a culture, the most important things usually go without being said. We Westerners don’t talk all the time about being individualists or about the importance of efficiency or why we prefer youth ove...
Revelation 19:16, Matthew 2:2, John 18:36-37, Revelation 17:14, Zechariah 9:9, Psalm 24:7-10, Colossians 1:15-20, Matthew 21:1-11, Mark 11:1-11, Luke 19:28-40, John 12:12-16
In his wonderful book, God’s Big Picture, Vaughan Roberts gives readers an overview of the Bible, focusing on the importance of context for developing a deeper understanding of holy scripture. In this...
Ephesians 3:8-9, Romans 11:33-36, Luke 7:36-50, Colossians 1:19-20, 2 Corinthians 9:15, Luke 15:11-32, Isaiah 55:8-9
Famed pastor and educator A. T. Pierson (1837–1911) lamented his own human inadequacies in communicating to his congregation the depth and levels of the “unsearchable riches of Christ:” “Unsearchabl...
Matthew 16:15-16, John 14:6, Mark 2:1-12, John 10:30-33, Colossians 1:15-20
“I think a defining question for a Christian is: Who was Christ?” He went on to say, And I don’t think you’re let off easily by saying a great thinker or a great philosopher, because actually he went ...