The robbing of our lives occurs when the core story of who we are—created as “very good” (Gen 1:31) and never downgraded, and “beloved” of God (1 Jn 3:2)—is taken through specific memories and twisted...
It seems that every four years, the American people come through another exhausting political season. No matter who “wins,” there are feelings of frustration and disgust on all sides as we observe the...
In a sermon on Revelation 21:5-7, which includes the auspicious phrase, “Behold I make all things new”, Eugene Peterson connects and contrasts the experience the energy or mood of the New Year with ou...
Isaiah 9:2, 6-7, Isaiah 40:3-5, Luke 1:68-79, John 1:5, 9-14, Revelation 21:1-4, Romans 13:11-12
Is Advent a preparatory fast in preparation for the liturgical commemoration of the historical birth of Jesus in Bethlehem, or is Advent a season unto itself. A sacrament of the end of time begun in t...
Psalm 30:5, Romans 8:18, John 16:20-22, 1 Peter 1:6-8, Isaiah 35:10, Revelation 21:4
When God Talks Back, psychological anthropologist T. M. Luhrmann sets out to explain how sensible people believe in an immaterial God. One aspect of evangelical Christianity that she finds particularl...
Revelation 21:2-3, John 2:1-11, Matthew 25:1-13, John 14:2-3, Revelation 19:7-8, 2 Corinthians 11:2, Ephesians 5:25-27
There were two important steps to a Jewish marriage: the betrothal (the promised agreement to marry) and the actual wedding ceremony. These two events were often separated by an extended period of tim...
In some popular conceptions of the afterlife, God’s love gets reduced to unconditional affirmation. But in truth, God’s love is always a holy love and his heaven is an entirely holy place. Heaven is f...
In her book Keeping Place: Reflections on the Meaning of Home , Jen Pollock Michel reflects on the nature of home in a transient age. In this short excerpt, Michel focuses on etymology of home in v...
The biblical narrative begins and ends at home. From the Garden of Eden to the New Jerusalem we are hardwired for place and for permanence, for rest and refuge, for presence and protection. We long fo...
John 1:14, Exodus 40:34-35, Colossians 1:19, Revelation 21:3, John 15:4, 2 Corinthians 3:118
N.T. Wright takes some time in his book, How God Became King , to connect the idea of the logos (the eternal Word), with the idea of “dwelling,” or abiding in God’s presence: The Word became flesh ...
John 1:14, Revelation 21:3, Matthew 1:23, Philippians 2:6-8, Colossians 1:19-20, Ezekiel 37:27, Hebrews 2:14-15
It can be great fun to put up a tent in your backyard to play in or sleep in. Imagine what it would be like for someone else to put up a tent in your backyard and begin living there—right in your back...
It is characteristic of any great work of literature to have in its ending something that brings a sense of harmony to the whole. Like the finale of a symphony, or the confetti at the end of a nationa...
John 17:3, Revelation 21:3, Revelation 22:5, 2 Peter 3:8, Ecclesiastes 12:1
Infinity is vacant, lonely, endless time, time without God. There will always be tomorrow is a lie. Eternity is time with God. God doesn’t just give us time (time between the resurrection of Jesus and...
Revelation 21:1-4, John 14:2-3, Hebrews 13:14, Isaiah 65:17, 2 Peter 3:13, Philippians 3:20-21
In her book Keeping Place: Reflections on the Meaning of Home, Jen Pollock Michel reflects on the nature of home in a transient age. In this short excerpt, Michel describes the central longing in both...
Revelation 21:4, Psalm 34:18, Psalm 147:3, 1 Peter 4:12-19, John 16:33, 2 Corinthians 1:3-4, 1 Peter 5:10, Romans 5:3-5, Romans 8:28
Books on the problem of pain divide neatly into two groupings. The older ones, by people like Aquinas, Bunyan, Donne, Luther, Calvin, and Augustine, ungrudgingly accept pain and suffering as God’s use...
Matthew 25:31-46, Hebrews 13:2, Matthew 8:19-20, Luke 9:57-58, John 14:2-3, Revelation 21:3
In her book Keeping Place: Reflections on the Meaning of Home , Jen Pollock Michel reflects on the nature of home in a transient age. In this short excerpt, Michel focuses on what life is like with...
Sometimes it is helpful to see what life looks like on the other side of faith, that is, for those who believe that God does not exist. Bertrand Russell, the renowned philosopher and avowed atheist, h...
Henry Rimmer wrote a letter to Charles Fuller when he heard that Fuller was going to preach on the subject of heaven on Sunday night at church. Rimmer was an old man about to die. He wrote to Fuller ...
Revelation 21:1-4, Revelation 22:3-5, John 14:2-3, Isaiah 65:17-19, 2 Peter 3:13
This prayer, written by the great British pastor and poet John Donne, anticipates the new heaven and new earth that we will one day experience with our Lord: Bring us, O Lord, at our last awakening ...
Hebrews 11:13-16, 2 Corinthians 5:1-2, John 14:2-3, Revelation 21:3-4, Matthew 8:19-20, Luke 9:57-58
In her book Keeping Place: Reflections on the Meaning of Home , Jen Pollock Michel reflects on the nature of home in a transient age. In this short excerpt, Michel focuses on the language associate...
One of the early hits of the internet had to be eBay. Suddenly getting rid of your old junk, or otherwise unnecessary “stuff,” could be sold, not just to your neighbors in a yard sale, but to anyone w...
Sometime in the last decade or so I started hearing the phrase “all that good stuff.” I think it happened first when I was ordering dinner at a restaurant. The waitress summarized the menu briefly, en...
Not long after the December 2012 Newtown shootings, and all the speeches by civic leaders, memorial services, and funerals were over, Samuel G. Freedman wrote a column in The New York Times titled “In...
Revelation 21:1-2, 2 Peter 3:13, Titus 2:13, Romans 8:18, Isaiah 65:17, Matthew 6:10
Some people call religion the opiate of the people. Karl Marx had Christianity and our eschatological hope in mind when he said that. Some contend that pointing to the future as the Christian’s ultima...
I found what I was looking for and purchased a paperback copy of Dostoevsky’s The Idiot. The Idiot was published in 1868 and was Dostoevsky’s attempt to create a perfect soul in the character of Princ...
Revelation 21:1-8, Acts 3:19-21, John 14:2-3, John 14:2-3, 1 Thessalonians 4:17, Philippians 3:20-21, 1 Corinthians 13:12
In the epic conclusion to the Narnia Chronicles, C.S. Lewis attempts to express the absolute joy that will come as our earthly lives come to an end and we are reunited with our God for all of eternity...
In the thirteenth century, Thomas Aquinas codified beauty as being directly connected to Jesus Christ with three characteristic features. He wrote, “Species or beauty has a likeness to the property of...
I am abashed, solitary, helpless, surrounded by a beauty that can never belong to me. But this sadness generates within me an unspeakable reverence for the holiness of created things, for they are pur...