I believe that it is the paradox between serving a healing God and the persistence of illness and even death that ultimately lies behind most theological debates about divine healing in the Church. ...
Reject Christianity, if you will, out of motives of cynicism; turn away from it because you believe. Reality is malign and punitive; choose a God that is cantankerous, vindictive, or forgetful, or det...
The robbing of our lives occurs when the core story of who we are—created as “very good” (Gen 1:31) and never downgraded, and “beloved” of God (1 Jn 3:2)—is taken through specific memories and twisted...
I have chosen to focus on this psalm [119] because it formed the important center of Celtic praise. In Ireland it was once referred to as The Biait . The word comes from Psalm 119: 1, which begins B...
1 Corinthians 1:18, 2 Corinthians 13:4, Luke 24:5-6, John 16:20, Revelation 21:4
The cross of Jesus is the world’s supreme example of anguish, suffering and injustice, but it has nothing to do with tragedy as we experience it in Aeschylus, Sophocles, Euripides and Shakespeare—trag...
Matthew 25:1-13, Luke 12:35, Hebrews 12:1-2, Exodus 3:7-8, Galatians 6:9, Revelation 21:4, Genesis 28:12
Have you ever sung "Keep Your Lamps Trimmed and Burning"? African American spirituals are among the great treasures of American worship. They are born out of the tragic (and, let's b...
Hope remains possible even amid our failures—whether we disappoint God, let down our families, or fall short of our own expectations—because divine compassion operates like an inexhaustible well. Each...
Isaiah 25:6-9, Daniel 7:13-14, Zechariah 8:4-5, Luke 24:36-43, Revelation 21:1-5, Psalm 16:11
One day when George MacDonald, the great Scottish preacher and writer, was talking with his son, the conversation turned to heaven and the prophets’ version of the end of all things. “It seems too goo...
Since Jesus isn’t attached to the same things we are, he can take the God-view, which is about more than redeeming our individual lives. God means to redeem the world, which is going to require some m...
It seems that every four years, the American people come through another exhausting political season. No matter who “wins,” there are feelings of frustration and disgust on all sides as we observe the...
In a sermon on Revelation 21:5-7, which includes the auspicious phrase, “Behold I make all things new”, Eugene Peterson connects and contrasts the experience the energy or mood of the New Year with ou...
Isaiah 9:2, 6-7, Isaiah 40:3-5, Luke 1:68-79, John 1:5, 9-14, Revelation 21:1-4, Romans 13:11-12
Is Advent a preparatory fast in preparation for the liturgical commemoration of the historical birth of Jesus in Bethlehem, or is Advent a season unto itself. A sacrament of the end of time begun in t...
Psalm 30:5, Romans 8:18, John 16:20-22, 1 Peter 1:6-8, Isaiah 35:10, Revelation 21:4
When God Talks Back, psychological anthropologist T. M. Luhrmann sets out to explain how sensible people believe in an immaterial God. One aspect of evangelical Christianity that she finds particularl...
Revelation 21:2-3, John 2:1-11, Matthew 25:1-13, John 14:2-3, Revelation 19:7-8, 2 Corinthians 11:2, Ephesians 5:25-27
There were two important steps to a Jewish marriage: the betrothal (the promised agreement to marry) and the actual wedding ceremony. These two events were often separated by an extended period of tim...
In some popular conceptions of the afterlife, God’s love gets reduced to unconditional affirmation. But in truth, God’s love is always a holy love and his heaven is an entirely holy place. Heaven is f...
In her book Keeping Place: Reflections on the Meaning of Home , Jen Pollock Michel reflects on the nature of home in a transient age. In this short excerpt, Michel focuses on etymology of home in v...
The biblical narrative begins and ends at home. From the Garden of Eden to the New Jerusalem we are hardwired for place and for permanence, for rest and refuge, for presence and protection. We long fo...
This is in fact one of the many sharp edges of “the problem of evil.” Evil isn’t simply a philosophers’ puzzle but a reality which stalks our streets and damages people’s lives, homes and property. Th...
W.H. Auden is widely considered one of the greatest poets of the 20th Century. Auden grew up in England but spent some of his adult years in the United States. When he passed away on the 29th of Septe...
During spring 1981, one of my favorite persons at the time, Chicago mayor Jane Byrne, made the announcement that she and her husband were going to move into my old neighborhood: the Cabrini-Green hous...
John 1:14, Exodus 40:34-35, Colossians 1:19, Revelation 21:3, John 15:4, 2 Corinthians 3:118
N.T. Wright takes some time in his book, How God Became King , to connect the idea of the logos (the eternal Word), with the idea of “dwelling,” or abiding in God’s presence: The Word became flesh ...
John 1:14, Revelation 21:3, Matthew 1:23, Philippians 2:6-8, Colossians 1:19-20, Ezekiel 37:27, Hebrews 2:14-15
It can be great fun to put up a tent in your backyard to play in or sleep in. Imagine what it would be like for someone else to put up a tent in your backyard and begin living there—right in your back...
It is characteristic of any great work of literature to have in its ending something that brings a sense of harmony to the whole. Like the finale of a symphony, or the confetti at the end of a nationa...
Colossians 1:19-20, Matthew 28:18-20, Revelation 21:, Matthew 6:10, Isaiah 65:17, Revelation 21:1-4, Romans 8:19-21
[Biblical] salvation lies not in an escape from this world but in the transformation of this world…. You will not find hope for the world in any of the religious systems or philosophies of humankind…....
Revelation 5:1-14, Matthew 25:31, Revelation 21:3-4
When you go into one of the great homes of the late Roman empire and you see a mosaic of Christ enthroned at the far end, you’re looking at the place where the emperor would sit. And the emperor would...
John 17:3, Revelation 21:3, Revelation 22:5, 2 Peter 3:8, Ecclesiastes 12:1
Infinity is vacant, lonely, endless time, time without God. There will always be tomorrow is a lie. Eternity is time with God. God doesn’t just give us time (time between the resurrection of Jesus and...
Revelation 21:1-4, John 14:2-3, Hebrews 13:14, Isaiah 65:17, 2 Peter 3:13, Philippians 3:20-21
In her book Keeping Place: Reflections on the Meaning of Home, Jen Pollock Michel reflects on the nature of home in a transient age. In this short excerpt, Michel describes the central longing in both...
In an interview discussing her most recent book Hamnet, the novelist Maggie O’Farrell shares a great analogy on grief. It started with research she needed to do on embroidery, an area in which she was...
Matthew 5:4, Psalm 147:null, Psalm 34:18, Revelation 21:1-8, 2 Corinthians 1:3-12, Romans 8:18-28, John 11:null, 2 Thessalonians 3:16, John 14:27, 1 Peter 5:7, Daniel 6:, Psalm 46:, Psalm 23:, Job 1:, Job 2:, 2 Samuel 11:, 2 Samuel 12:
If you ever travel to Jerusalem and are looking for sites to see, beyond all the ‘must-see’ sites related to Ancient Israel, the Temple Mount, and the sites associated with Jesus, you might venture to...
Revelation 21:4, Psalm 34:18, Psalm 147:3, 1 Peter 4:12-19, John 16:33, 2 Corinthians 1:3-4, 1 Peter 5:10, Romans 5:3-5, Romans 8:28
Books on the problem of pain divide neatly into two groupings. The older ones, by people like Aquinas, Bunyan, Donne, Luther, Calvin, and Augustine, ungrudgingly accept pain and suffering as God’s use...