Leviticus 13:45-46, Isaiah 53:3-5, 2 Samuel 9:3, 6-7, Mark 1:40-42, Luke 7:37-38, John 20:27
Sociologist Erving Goffman wrote in his classic study Stigma: Notes on the Management of Spoiled Identity that the term stigma originated with the ancient Greeks, roughly during Jesus’ tim...
1 Kings 19:11-13, Exodus 33:12-14, Isaiah 30:15-21, Mark 5:25-34, Mark 1:35-38, Psalm 46:10
Jesus knew his spiritual journey depended on responsiveness to God’s invitations. Although his job was the most crucial in human history, Jesus did not get compulsive, preoccupied or unable to practic...
1 Kings 19:11-13, Ecclesiastes 5:1-2 , Isaiah 30:15, Luke 10:38-42 , Mark 1:35 , Psalm 46:10
The journalist Andrew Sullivan has some strong words of advice for the modern church, If the churches came to understand that the greatest threat to faith today is not hedonism but distraction, p...
Mark 1:14-15, Romans 1:16, 1 Corinthians 15:1-4, Luke 2:10-11, Colossians 1:23
It would be an understatement to say the term gospel is an important term in the Scriptures. Not only is it central in Scripture, but churches have adopted the term as their most beloved adjective. Yo...
Matthew 14:13, Matthew 4:1-11, Luke 6:12, Matthew 14:23, Mark 1:35, Mark 6:31, Luke 5:16, Matthew 17:1-9, Matthew 26:36-46
In the midst of an exceedingly busy ministry Jesus made a habit of withdrawing to “a lonely place apart” (Matt. 14:13; see also Matt. 4:1-11, Luke 6:12, Matt. 14:23, Mark 1:35, Mark 6:31, Luke 5:16, M...
Matthew 14:13, Matthew 4:1-11, Luke 6:12, Matthew 14:23, Mark 1:35, Mark 6:31, Luke 5:16, Matthew 17:1-9, Matthew 26:36-46
In the midst of an exceedingly busy ministry Jesus made a habit of withdrawing to “a lonely place apart” (Matt. 14:13; see also Matt. 4:1-11, Luke 6:12, Matt. 14:23, Mark 1:35, Mark 6:31, Luke 5:16, M...
One of the early saints who emphasized the place of silence in spiritual life was Saint Ignatius, bishop of Antioch, who died a martyr late in the first century. In a letter written shortly before his...
Matthew 13:31-32, Matthew 5:5, Romans 14:17, Mark 1:15, Matthew 12:28, Luke 11:20, Matthew 4:17
The phrase “kingdom of heaven,” which we find frequently in Matthew’s Gospel where the others have “kingdom of God,” does not refer to a place, called “heaven,” where God’s people will go after death....
Isaiah 9:6-7, Philippians 2:9-11, Mark 1:16-20, Matthew 11:28-30, John 10:10
H.G. Wells, himself an atheist, makes this point about the nature of greatness as it relates to Jesus: A historian like myself, who doesn’t even call himself a Christian, finds the picture centering...
Matthew 14:19-20, John 9:6-7, Mark 2:3-4, John 13:4-5, Mark 1:40-42, Luke 2:7, John 1:14
The gospels are earthy. People are close to the earth. They travel here and there by foot. They eat the live heads of grain growing from the soil as they walk through the fields. They get grubby and h...
Euangelion in Greek, which is translated as “good news” or “gospel,” combines angelos, the word for one announcing news, and the prefix eu-, which means “joyful.” Gospel means “news that brings joy.” ...
John 17:1, Philippians 4:6, James 5:16, 1 Thessalonians 5:17, Matthew 6:6, Acts 6:4, Mark 1:35
It’s no secret that too many evangelical leaders are captivated more by business culture than biblical culture, spending more time absorbed in strategies and effectiveness and relatively little time i...
Matthew 4:1, Matthew 4:3, 2 Corinthians 12:9, Romans 5:3-5, Mark 1:12-13, 1 Kings 19:4-8, James 1:2-4
In their excellent book Invitation to a Journey , M. Robert Mulholland and Ruth Haley Barton discuss the poignant insight that it is the Spirit that leads Jesus into the Wildnerness. What does this...