Micah 6:8, Exodus 23:2–3, 6, Proverbs 31:8–9, James 2:12–13 , Luke 6:36–37, Psalm 103:8–10
Christian civility does not commit us to a relativistic perspective. Being civil doesn’t mean that we cannot criticize what goes on around us. …Civility is a different matter, though. I can treat ...
Exodus 14:15-16, 2 Kings 5:9-14, Deuteronomy 30:19-20, John 5:1-9, Mark 10:46-52, Psalm 107:19-20
I am struck by all the things Jesus didn’t say or do in response to the litanies of pain and defensiveness he heard from people. Jesus didn’t say to the man, “You sound like a victim to me; what are y...
1 Kings 19:11-13, Exodus 33:12-14, Isaiah 30:15-21, Mark 5:25-34, Mark 1:35-38, Psalm 46:10
Jesus knew his spiritual journey depended on responsiveness to God’s invitations. Although his job was the most crucial in human history, Jesus did not get compulsive, preoccupied or unable to practic...
Numbers 21:4-9, Isaiah 53:, John 3:14-15 , Matthew 12:38-41, Psalm 107:23-32
The symbol of judgment and death, the serpent, is lifted up as Israel’s symbol of life. Jesus draws this parallel for us in John, hinting toward the way the tool of Roman execution, the cross, will be...
Luke 24:44–53, Acts 1:1-11, John 7:33-34, Mark 6:19, Psalm 145:8, Psalm 145:18
Leader: When our Lord Jesus was about to ascend into heaven, He lifted His hands in blessing, promising to be with us always. Even though His Word confirms His presence in our lives, we are a sinful...
Matthew 16:21-28, Genesis 4:1-11, Psalm 62:12, Proverbs 24:12, Luke 9:51
At the Turning Point Following Simon Peter’s climatic height of his faith, his confession that Jesus was the “Messiah, the Son of the living God,” Peter now exemplifies our humbling, human tendency t...
Ancient Lens What can we learn from the historical context? A Hard Saying There are (at least) two leaps that Jesus’s listeners have to make here. One is the reality of the incarnation and the o...
This prayer could be voiced with one voice, all voices, or as a call and response with all voices responding on the bold print. Jesus, You are our Refuge and Rock The Strong Foundation The Corner...
Colossians 1:15-17, Matthew 16:13-17, Mark 10:25-27, John 3:1-10, Matthew 5:43-44, Jeremiah 29:13, Hebrews 12:2
As Tim Stafford writes, Jesus has become “deceptively familiar. People think they know all about him, so they never look at him. When they finally do, they are surprised at what they find. Jesus may s...
Ancient Lens What can we learn from the historical context? A Hard Saying There are (at least) two leaps that Jesus’s listeners have to make here. One is the reality of the incarnation and the o...
Luke 9:28-43, Matthew 17:1-3, Mark 9:2-13, Luke 9:19, Luke 9:22-27, Exodus 14:19-20, Numbers 9:15-16, Ezekiel 10:, Psalm 18:, Isaiah 4:, Daniel 7:9-14, Exodus 34:29-35, Deuteronomy 18:15-19, 2 Peter 1:16-18, John 1:4-9, John 1:14, Exodus 13:21, Exodus 24:15-18, Exodus 40:34-35, 2 Chronicles 5:13-14, Luke 9:37
The Context Introduction The Transfiguration stands out like, well, a bright light on a dark mountainside in the Gospel of Luke. The customary earthiness of the rest of the gospel falls away as heav...
Luke 9:28-36, 2 Corinthians 3:12-4:2, Exodus 34:29-35, Luke 9:28-36, (37-43a), Psalm 99:, Luke 9:28-43, Matthew 17:1-13, Mark 9:2-13, Luke 9:19, Luke 9:22-27, Exodus 14:19-20, Numbers 9:15-16, Ezekiel 10:, Psalm 18:, Isaiah 4:, Daniel 7:9-14, Exodus 34:29-35, Deuteronomy 18:15-19, 2 Peter 1:16-18, John 1:4-9, John 1:14, Revelation 1:12-16, Exodus 13:21, Exodus 24:15-18, Exodus 40:34-35, 2 Chronicles 5:13-14, Luke 9:37
Preaching Commentary The Context Introduction The Transfiguration stands out like, well, a bright light on a dark mountainside in the Gospel of Luke. The customary earthiness of the rest of the go...
Let us not mock God with metaphor, analogy, sidestepping, transcendence; making of the event a parable, a sign painted in the faded credulity of earlier ages: let us walk through the door. …………………………...
Matthew 6:11, John 15:5, Philippians 4:19, John 6:1-14, Luke 11:5-9, Psalm 34:10, 2 Corinthians 12:9
When we listen to and follow Jesus, who lived in continual dependence on his Father, we become convinced of our poverty as men and women. We realize our absolute neediness. We are all beggars. Father ...