Genesis 4:6-7, 1 Samuel 1:6-8, 18 , Luke 15:28-32, Jonah 4:1-4 , Ephesians 4:31-32, Psalm 55:22
Sometimes we have to “step over” our anger, our jealousy, or our feelings of rejection and move on. The temptation is to get stuck in our negative emotions, poking around in them as if we belong there...
In his Rule for monasteries, St. Benedict considered grumbling a serious offense against community life. He wrote, “If a disciple grumbles, not only aloud but in his heart … his action will not ...
Ancient Lens What can we learn from the historical context? A Hard Saying There are (at least) two leaps that Jesus’s listeners have to make here. One is the reality of the incarnation and the o...
Mark 6:1-13, Isaiah 11:2, 1 Peter 2:8, Mark 9:42-47, Mark 14:27-29, Mark 4:16-17, 1 Corinthians 1:23
Context As we read the opening chapters of Mark, it becomes clear that Mark is not primarily interested in telling us things about Jesus but showing Jesus to us. We see Jesus the healer, the exor...
Matthew 13:57, Mark 6:1, Romans 9:13, 2 Corinthians 6:3, 1 Corinthians 10:32
Offending people is a necessary and healthy act. Every time you say something that’s offensive to another person, you just caused a discussion. You just forced them to have to think.
Ancient Lens What can we learn from the historical context? A Hard Saying There are (at least) two leaps that Jesus’s listeners have to make here. One is the reality of the incarnation and the o...
2 Corinthians 12:2-10, 2 Samuel 5:1-5, 9-10, Mark 6:1-13, Psalm 48:, Isaiah 11:2, 1 Peter 2:8, Mark 9:42-47, Mark 14:27-29, Mark 4:16-17, 1 Corinthians 1:23
Context As we read the opening chapters of Mark, it becomes clear that Mark is not primarily interested in telling us things about Jesus but showing Jesus to us. We see Jesus the healer, the exor...
Lord Halifax, a former foreign secretary of Great Britain, once shared a railway compartment with two prim-looking spinsters. A few moments before reaching his destination the train passed through a t...
It is curious that people who are filled with horrified indignation when ever a cat kills a sparrow can hear the story of the killing of God told Sunday after Sunday and not experience any shock at al...
None of us are there yet, but if we each have this attitude, we will put to death our reactions to criticisms and offenses. And though we may still stumble, we will learn that carrying the cross is no...
In his excellent book, Unoffendable, Brant Hansen shares a few humorous, but sadly true, stories of people being critical of his work at a Christian music station: One day, we talked about the local...
James 1:19-20, Ephesians 4:29, Proverbs 18:21, Colossians 4:6, Proverbs 10:19, Matthew 12:36-37, Proverbs 29:11, 2 Timothy 2:23-24, Proverbs 17:27-28, James 3:5-6, Ecclesiastes 10:12-14, Psalm 141:3
Have you ever heard of Godwin's Law? While it may sound like some overly technical scientific hypothesis, it’s actually quite simple. Godwin's Law, first coined in 1990 by an an attorney and e...
Every time you feel hurt, offended, or rejected, you have to dare to say to yourself: “These feelings, strong as they may be, are not telling me the truth about myself. The truth, even though I cannot...
Sometimes moments of forgiveness and friendship come from unexpected places. In 2018, the comedian Pete Davidson appeared on the “Weekend Update” segment of Saturday Night Live (SNL). Davidson made a ...
Psalm 37:8, Colossians 3:8, Galatians 5:22-23, Romans 12:17-18, Matthew 7:1-2
The political cartoonist and Op-Ed writer Tim Kreider has provided us with some insight into the “world of outrage” we currently inhabit. A world that has been amplified by the dawn of the Internet an...
Luke 6:37, Ephesians 4:31-32, Psalm 37:8, James 1:19-20, Colossians 3:13, Proverbs 15:1
One elderly monk in his community used to show his displeasure with other monks in a highly creative way. As you may know, most monastic communities chant the psalms several times a day together in ch...
There is perhaps no phenomenon which contains so much destructive feeling as 'moral indignation,' which permits envy or hate to be acted out under the guise of virtue."