background from genesis 11

Karl Barth (1886-1968), the famous Swiss theologian, once wrote that all human sin finds its roots in three basic human problems. He included pride (hubris), dishonesty and slothfulness in his list of...

We might not say we believe a Jesus-plus-our-efforts idea of the gospel, but when we place our performances on the pedestal of personal progress, we’re not relying on the grace of God. We’re worshipin...

In this short (and humorous) excerpt, author David Zahl shares a definition of the secular: Perhaps secular warrants its own explanation, though. My most immediate association comes from the belov...

In the land whose founding metaphor was the mutuality of John Winthrop’s seventeenth-century vision of a “city set on a hill,” we live more and more in estranged, hostile, exclusive enclaves, linked o...

Living in a society governed by technique conditions us to believe that in every way life is easier than it ever has been. Technique is the use of rational methods to maximize efficiency, and we...

Here is the heart of the paradox: Technology is a brilliant, praiseworthy expression of human creativity and cultivation of the world. But it is at best neutral in actually forming human beings who ca...

Now, technology is everywhere. I don’t mean just glowing screens and digital devices; I mean the whole apparatus of “easy everywhere” that has come into existence in just over the span of one human li...

Take the cul-de-sac, for example, which is my metaphor for the world of suburban monotony and triviality that so many Western Christians find themselves trapped in. The literal cul-de-sac (i.e., a dea...

In 410 AD, Rome fell to the barbarian Germanic tribe known as the Visigoths, led by King Alaric. The idea of a “Christian” city (and empire) falling was a terrible defeat, not just militarily, but als...