What exactly is racial reconciliation? If you asked ten different people, it’s likely you’d get ten different answers! At a gathering I attended of national multiethnic leaders—pastors, professors, di...
Reconciliation. Let’s be honest. Reconciliation has become a trendy topic of conversation . . . which isn’t necessarily a bad thing. People are talking about it and that’s good. There are gatherings, ...
In a recent Barna survey, only 56 percent of evangelicals agree that people of color are often placed at a social disadvantage, lower than the national average of 67 percent. At the same time, 95 perc...
The first language of the church in a deeply broken world is not strategy, but prayer. The journey of reconciliation is grounded in a call to see and encounter the rupture of this world so truthfully ...
Romans 12:18, Philemon 1:15-16, Matthew 18:15, Romans 5:10, Colossians 1:20, Matthew 5:23-24
What does true forgiveness and reconciliation look like? The world was given such an image the day Nelson Mandela was sworn in as President of South Africa. What was so significant was not just that a...
In his insightful work, Beyond Racial Gridlock, George Yancey provides a multi-faceted picture of both the brokenness of American race-relations, as well as a response couched in the gospel. In this e...
In 1970 John Perkins, an African American pastor and community organizer who lived on “the black side” of rural Mendenhall, Mississippi, was nearly beaten to death by white state police officers. The ...
In a 2009 stand-up special, Chris Rock made a funny, and perhaps true, statement: “All my black friends have a bunch of white friends. And all my white friends have one black friend.” It turns out, R...
Exodus 5:1-21, 1 Samuel 8:4-22, Isaiah 1:10-17 , Matthew 23:23-28 , Galatians 3:26-29, Psalm 146:3-9
One of the gravest dangers to the Christian faith is its wholesale appropriation of the larger culture. When this happens, the citizens of those places cannot recognize the difference between their cu...
Jeremiah 6:14, Jeremiah 8:11, Ezekiel 13:10, John 5:42
Peacekeepers are conflict avoiders, sweeping important issues under the carpet so no conflict manifests itself. This often happens in families and churches. This also happens between alienated ethnic ...
In this excerpt from a sermon preached at Trinity Church, Boston, the Episcopalian Priest Fleming Rutledge describes the amazing work of Will Campbell: The last time I was here, your rector Sam Lloy...
Sometimes evil can feel so strong, so powerful, that its damage seems permanent and the final word on the subject. In this short excerpt from Philip Yancey, we see a reversal, perhaps a foretaste of w...
One day while drinking coffee, laughing, and sharing stories with one of my best friends, who is white, an unexpected question about race came up. It just popped up out of nowhere as we were talking a...
The African Methodist Episcopal Church began when Richard Allen and Absalom Jones demanded an equal place in the Methodist Episcopal Church and were refused. In their preaching and teaching, jus...
My friend Ray McMillan introduced me to the Liberty Bell as a perfect object lesson for America’s racial divide. In addressing why “the bell won’t ring,” Ray describes the crack as a perfect illustrat...
Matthew 5:9, James 2:8, Proverbs 21:3, Romans 12:21, Isaiah 1:17, Galatians 3:28
Most of us in the United States know the famous “I have a Dream” speech Martin Luther King Jr. gave at the Lincoln Memorial as part of the 1963 March on Washington. On a sweltering, humid day in the n...
James 5:16, 2 Corinthians 5:18-19, Luke 6:37, Colossians 3:13, Luke 17:3-4
In November of 1990, as the long struggle for freedom in South Africa was reaching its climax, a group of black and white spiritual leaders from almost all the churches in that land met at a hotel out...
Years ago, Rodney King was brutally and tragically beaten by Los Angeles police officers. The city exploded in riots for six days after three of the four police officers, each of whom were white, were...
After several years of engagement in justice work Warren says in reflection on the story of the Good Samaritan, “I realized it’s not okay to have a road that perpetuates the beating, robbing, and pote...
In 1973, Voice of Calvary Ministries, the ministry Vera Mae and I started after we moved back to Mississippi in 1960, opened a health clinic in the black section of Mendenhall. We had an X-ray machine...
My kids love the movie Remember the Titans . It’s the story of the integration of the TC WIlliams High School Football Team in Alexandria, Virginia, in the 1960s Civil Rights era. The white players a...
Peter Storey, the former Methodist bishop and president of the South African Council of Churches, a white man who opposed apartheid, tells a story about a party at which he and Archbishop Desmond Tutu...
On April 12, 1963, eight clergy—two Methodist bishops, two Episcopal bishops, one Roman Catholic Bishop, a Rabbi, a Presbyterian, and a Baptist—wrote a letter addressed to the citizens of Alabama. Thi...
The South African politician Nic Diederichs—a prominent leader during the apartheid era—once made a rather provocative observation: God, he said, dislikes deadly uniformity. I hate to admit that I lik...
John Newton authored one of the most beloved hymns for English-speaking black Christians in the world, yet he spent his early life transporting African slaves to the New World. He was born in 1725, w...
The most serious thing [concerning the credibility of our global witness] is the image around the world that evangelicals are soft on racial injustice. . . . One sign and wonder, biblically speaking, ...
Reporters Alex Alston and James Dickerson tell a sad story about a church that sought to integrate its ranks: The Mississippi Delta was in a tizzy over rumors that blacks might show up at white church...
Reporters Alex Alston and James Dickerson tell a sad story about a church that sought to integrate its ranks: The Mississippi Delta was in a tizzy over rumors that blacks might show up at white church...
Contact Theory proposes that if diverse groups spend extended time together, their intergroup conflict and the negative effects of racism and ethnocentrism will gradually decrease and possibly even di...
In his book Hope for Rwanda, Father Andre Sibomana notes how hard it was in the aftermath of genocide to bring Hutu and Tutsi together to talk about, even less agree on, the history of Rwanda. But the...