The challenge each of these faced in their deconstruction—and what we may face—is walking the tightrope between becoming our own person and honoring our past. In The Homeless Mind , sociologist P...
G. K. Chesterton was well-known (and iconoclastic) in his defense of tradition in a time when progress was all the rage in Western Europe- in technology, in the sciences, in philosophy. Chesterton, on...
Mark 7:1-23, Mark 7:1-12, Isaiah 29:13, Exodus 12:6-20, Deuteronomy 6:20-25, Joshua 4:1-9
Context Ritual Purity The most important broad contextual issue to address with this passage is the concept of ritual purity, and the ways in which this served as a boundary and identity marker for ...
Mark 2:27, Isaiah 29:13, Matthew 15:2-6, Mark 7:3-13, Colossians 2:8, Galatians 1:14
Season 3, episode 21 of Bluey (an episode called “Tina”) opens with Bandit telling his daughter Bluey to put her plate in the dishwasher. When Bluey pushes back and asks why, Bandit replies, “Be...
Tradition means giving votes to the most obscure of all classes — our ancestors. It is the democracy of the dead. Tradition refuses to submit to the small and arrogant oligarchy of those who merely ha...
James 1:17-27, Song of Solomon 2:8-13, Mark 7:1-8, 14-15, 21-23, Psalm 45:1-2, 6-9, Mark 7:11-12, Isaiah 29:13, Exodus 12:6-20, Deuteronomy 6:20-25, Joshua 4:1-9
Context Ritual Purity The most important broad contextual issue to address with this passage is the concept of ritual purity, and the ways in which this served as a boundary and identity marker for ...
We can love what we are, without hating what- and who we are not. We can thrive in our own tradition, even as we learn from others, and come to respect their teachings.
The Church does not stand in a vacuum. Beginning from the beginning, however necessary, cannot be a matter of beginning off one’s own bat. We have to remember the communion of saints, bearing and bein...
Tradition is a willingness to read Scripture, taking into account the ways in which it has been read in the past. It is an awareness of the communal dimension of Christian faith, which calls shallow i...
Two-thirds of the story of redemption is known to Christians as the Old Testament. Yet in the decades that I have been teaching Bible, I have found that most Christians, if allowed to answer honestly,...
In 1985, losing market share to Pepsi, Coca Cola decided to revamp its taste, coming up with new formulas and doing blind taste tests. Thus, New Coke was born—a byword for failure. In response, instea...
In this well-known poem, the Calf Path , Sam Walter Foss presents an allegory of the foibles that go hand in hand with an unthoughtful allegiance to tradition. One day, through the primeval wood, ...
A little girl asked her mother, “Mommy, why do you cut the ends off the meat before you cook it?” The girl’s mother told her that she thought it added to the flavor by allowing the meat to better abso...
How do you deliver the authentic faith and great wisdom of the past into the new cultural situation of the twenty-first century? The way into the future, I argue, is not an innovative new start for th...
Many of us are aware that the Trinity is not specifically referred to in scripture, though it would eventually become accepted among all major branches of the Christian faith as an authentic interpret...
One of the gifts John Wesley left the church is the Quadrilateral. The Wesleyan Quadrilateral refers to the four ways we come to know something as true: Scripture (what the Bible teaches), tradition (...
Why a story? We all think of our lives as stories, each with a main character (us) theme, and plot (interesteing so far, but as yet unfinished). We also love to hear stories about others and even abou...
Revelation 3:15-16, Matthew 6:24, James 1:6-8, Luke 14:34-35, Revelation 2:4-5, 1 Corinthians 15:1-4, 1 Corinthians 1:18
Thomas Linacre was king’s physician to Henry VII and Henry VIII of England, founder of the Royal College of Physicians, and friend of the great Renaissance thinkers Erasmus and Sir Thomas More. Late i...
Matthew 18:20, 1 Peter 2:5, Hebrews 10:24-25, Acts 2:42-47, Colossians 1:18, Ephesians 4:15-16, Romans 12:4-5
Editor’s Note: The following illustration came from one of my own sermons, as I was trying to help a congregation see itself not as a building, but the body of Christ. It has been adapted for TPW. No...
Ecclesiastes 7:10, Colossians 2:8, Matthew 9:17, 1 Thessalonians 5:21, Romans 12:2, Mark 7:8-9, Isaiah 43:19
It’s funny how sometimes members of the church can associate anything new with “heresy.” We often make the mistake of confusing technological innovations or scientific discoveries for changes to the g...
Matthew 5:17-18, Mark 2:27-28, John 8:58, Luke 4:18-21, Matthew 5:7, John 8:1-11, Luke 24:13-27
Jesus appears in the Gospels as a theologian who begins with a mastery of the tradition and then reshapes it by offering a new vision centered on his own person.