G. K. Chesterton was well-known (and iconoclastic) in his defense of tradition in a time when progress was all the rage in Western Europe- in technology, in the sciences, in philosophy. Chesterton, on...
Tradition is a willingness to read Scripture, taking into account the ways in which it has been read in the past. It is an awareness of the communal dimension of Christian faith, which calls shallow i...
Mark 7:1-23, Mark 7:1-12, Isaiah 29:13, Exodus 12:6-20, Deuteronomy 6:20-25, Joshua 4:1-9
Context Ritual Purity The most important broad contextual issue to address with this passage is the concept of ritual purity, and the ways in which this served as a boundary and identity marker for ...
Mark 7:1-8, 14-15, 21-23, Mark 7:11-12, Isaiah 29:13, Exodus 12:6-20, Deuteronomy 6:20-25, Joshua 4:1-9
Context Ritual Purity The most important broad contextual issue to address with this passage is the concept of ritual purity, and the ways in which this served as a boundary and identity marker for ...
Isaiah 55:8-9, Jonah 4:1-11, Numbers 22:21-34, Matthew 9:10-13, Mark 2:23-28, Psalm 19:12-14
It takes a great deal of freedom and love to be therapeutic with a group. Many years ago when Emil Brunner, the great Swiss theologian, was lecturing in this country, it was reported that when he prea...
Genesis 1:26-27, Genesis 1:27, Song of Solomon 4:7-10, Proverbs 5:18-19 , 1 Corinthians 6:19-20 , Ephesians 5:31-32, Psalm 139:13-14
The spiritual discipline of honoring the body helps us find our way between the excesses of a culture that glorifies and objectifies the body and the excesses of Christian tradition that have often de...
We can love what we are, without hating what- and who we are not. We can thrive in our own tradition, even as we learn from others, and come to respect their teachings.
The challenge each of these faced in their deconstruction—and what we may face—is walking the tightrope between becoming our own person and honoring our past. In The Homeless Mind , sociologist P...
Why a story? We all think of our lives as stories, each with a main character (us) theme, and plot (interesteing so far, but as yet unfinished). We also love to hear stories about others and even abou...
Following the biblical pattern, the church has always assumed that God can communicate spiritual truths to people through their imaginations, especially through dreams and visions. Church history is r...
Matthew 18:20, 1 Peter 2:5, Hebrews 10:24-25, Acts 2:42-47, Colossians 1:18, Ephesians 4:15-16, Romans 12:4-5
Editor’s Note: The following illustration came from one of my own sermons, as I was trying to help a congregation see itself not as a building, but the body of Christ. It has been adapted for TPW. No...
How do you deliver the authentic faith and great wisdom of the past into the new cultural situation of the twenty-first century? The way into the future, I argue, is not an innovative new start for th...
New Testament scholar and Anglican bishop N. T. Wright recalls being at a party once when someone decided to read a portion of the seventeenth-century Prayer Book for laughs. The Prayer Book includes ...
In particular, there is a noble Christian tradition which takes evil so seriously that it warns against the temptation to “solve” it in any obvious way.
In this well-known poem, the Calf Path , Sam Walter Foss presents an allegory of the foibles that go hand in hand with an unthoughtful allegiance to tradition. One day, through the primeval wood, ...
The Church does not stand in a vacuum. Beginning from the beginning, however necessary, cannot be a matter of beginning off one’s own bat. We have to remember the communion of saints, bearing and bein...
The fact that a cross became the Christian symbol, and that Christians stubbornly refused, in spite of the ridicule, to discard it in favour of something less offensive, can have only one explanation....
Two-thirds of the story of redemption is known to Christians as the Old Testament. Yet in the decades that I have been teaching Bible, I have found that most Christians, if allowed to answer honestly,...
Tradition means giving votes to the most obscure of all classes — our ancestors. It is the democracy of the dead. Tradition refuses to submit to the small and arrogant oligarchy of those who merely ha...
Isaiah 40:1-5, 2 Kings 7:3-9 , Isaiah 61:1-3 , Luke 4:16-21, John 20:11-18, Psalm 96:2-3
When I remember that the literal translation of the term gospel is “good news,” I recall a wonderful encounter with her late Majesty Queen Elizabeth, the Queen Mother. In the summer of 2001, I f...
A little girl asked her mother, “Mommy, why do you cut the ends off the meat before you cook it?” The girl’s mother told her that she thought it added to the flavor by allowing the meat to better abso...
One of the gifts John Wesley left the church is the Quadrilateral. The Wesleyan Quadrilateral refers to the four ways we come to know something as true: Scripture (what the Bible teaches), tradition (...
Mark 2:27, Isaiah 29:13, Matthew 15:2-6, Mark 7:3-13, Colossians 2:8, Galatians 1:14
Season 3, episode 21 of Bluey (an episode called “Tina”) opens with Bandit telling his daughter Bluey to put her plate in the dishwasher. When Bluey pushes back and asks why, Bandit replies, “Be...
Ecclesiastes 7:10, Colossians 2:8, Matthew 9:17, 1 Thessalonians 5:21, Romans 12:2, Mark 7:8-9, Isaiah 43:19
It’s funny how sometimes members of the church can associate anything new with “heresy.” We often make the mistake of confusing technological innovations or scientific discoveries for changes to the g...
Matthew 5:17-18, Mark 2:27-28, John 8:58, Luke 4:18-21, Matthew 5:7, John 8:1-11, Luke 24:13-27
Jesus appears in the Gospels as a theologian who begins with a mastery of the tradition and then reshapes it by offering a new vision centered on his own person.
The Danish philosopher and contrarian Soren Kierkegaard once compared Christians of his time to a flock of geese in a barnyard. Every week, they listened to an eloquent speaker who recounted the stori...