Matthew 3:1-12, Deuteronomy 8:2-3, Revelation 12:6, Job 12:7-10, Isaiah 35:1
Before I knew God, I knew nature. I knew the feeling of warmth from the sun on my skin. The crunch of leaves on the sidewalk. The sparkle of the fresh powder snow. It was not until I was a teenager th...
What we need to realize, however, is that there is no such thing as autonomous or “self-grounding” knowledge. All systems of interpretation and all claims to true knowledge are ultimately grounded out...
On this earth, then, in our deserts, God personally reveals and names himself. When he does so, his pleasure floods our senses, his beauty engulfs us, and our God-misconceptions are devastated. He mov...
If God wanted to remain silent about His existence, He wouldn’t have bothered creating the stars; He wouldn’t have made the Milky Way, or Betelgeuse. In fact, He wouldn’t have made the majestic Rocky ...
1 Corinthians 12:8-12, John 1:, John 17:18, Philippians 2:6-11, 1 John 1:7, Romans 8:1, Colossians 1:13-14
The Cave One of the most famous passages in Plato's Republic is his "Allegory of the Cave," which is found at the beginning of book seven . Socrates imagines the human condition al...
Karl Barth wrote that, “God is always a mystery. Revelation is always revelation in the full sense of the word or it is not revelation” ( CD I.8.2). God’s revelation, to Barth, always exists in a dia...
In a sermon on Revelation 21:5-7, which includes the auspicious phrase, “Behold I make all things new”, Eugene Peterson connects and contrasts the experience the energy or mood of the New Year with ou...
When we begin reading the book of Revelation, we are first confused and then disappointed. We are confused by an author who talks of angels and dragons, men eating books and giant insects eating men, ...
Speakers and writers must present the glory of God as clearly and compellingly as human language will permit. Otherwise both preacher and people will be reduced to dreaming little dreams and attemptin...
Psalm 119:89, Isaiah 40:8, Matthew 5:18; 24:35, Hebrews 12:25- 28, 1 Peter 1:25
Addressing the clergy gathered at the Diet of Augsburg in 1530 was a pivotal moment in the Protestant Reformation. Luther wrote, “God’s Word is more ancient than you and will also be newer and more...
Romans 8:18, Revelation 19:16, Matthew 2:2, John 18:36-37, Revelation 17:14, Zechariah 9:9, Isaiah 9:6, Psalm 24:7-10, Colossians 1:15-20, Matthew 21:1-11, Mark 11:1-11, Luke 19:28-40, John 12:12-16
In Romans 8:18, Paul describes the future of those who persevere in the faith: “I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us....
C.S. Lewis wrote an essay…called “The Seeing Eye,” and in it he argued that if there were a God, we would not relate to him the way a person on the first story of a house relates to a person on the se...
If we accept Genesis 1 as ancient cosmology, then we need to interpret it as ancient cosmology rather than translate it into modern cosmology. If we try to turn it into modern cosmology, we are making...
To partake of the new creation is to see Christ for the first time. And his glory changes us. “We all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image fr...
Whether the Hebrew Genesis account was meant to be science or not, it was certainly meant to convey statements of faith. As will be shown it is part of the biblical polemic against paganism and an int...
Hebrews 13:20, Genesis 1:26-28, Genesis 1:26, Genesis 3:14-19, Genesis 3:14, Genesis 8:20-9, Genesis 9:5-6, Genesis 12:1-3, Galatians 3:16, John 8:56-58, 2 Corinthians 3:7-9, Deuteronomy 30:1-10, Deuteronomy 30:1, 2 Samuel 7:4-17, Luke 1:31-33, Acts 1:6, Revelation 19:16, Matthew 26:28, Mark 14:24, Luke 22:20, Hebrews 8:8-12, Galatians 3:13-20
Eternal covenant, Heb 13:20—The redemptive covenant before time began, between the Father and the Son. By this covenant we have eternal redemption, an eternal peace from the ‘God of peace’, through th...
A few years ago, my daily Bible reading had me in Revelation, perhaps the trickiest New Testament book to read and interpret. As I have taught this book in small groups and in sermons, I often advise ...
Genesis 15:5, Isaiah 41:8, Isaiah 2:2-4, Matthew 28:16-20, John 12:32, Acts 2:1-11
The central vision of world history in the Bible is that all of creation is one, every creature in community with every other, living in harmony and security toward the joy and well-being of every oth...
Romans 5:8, Psalm 90:2, James 1:17, Psalm 145:3, 1 John 4:8
The great African-American preacher Gardner Taylor, preacher of the Concord Baptist Church in Brooklyn for over 40 years, begins one of his sermons with a paean to the God revealed to us in the 66 boo...
John 18:36, Matthew 6:9-10, Matthew 6:33, Luke 17:20-21, Matthew 5:3, 10, Philippians 2:9-11
While I don’t agree with late professor and scholar Marcus Borg on significant theological positions, I appreciate how he described the context surrounding Jesus’ new paradigm of kingdom living: In hi...
2 Timothy 3:16-17, Romans 15:4, Isaiah 55:11, Hebrews 4:12-13, 2 Peter 1:19-21, Matthew 4:4, Matthew 24:35
In the book A Peculiar Glory , John Piper describes how he maintained a traditional view of scripture, even after he went on to advanced theological studies in California and Germany. He describes hi...
“Holy, holy, holy.” What are they saying? Have you ever wondered that? What does that mean? Many people have tried to understand what God’s holiness means. Some describe it as his perfect morality. Go...
This is the beautiful community that Herman Bavinck gets at when he writes, The image of God is much too rich for it to be fully realized in a single human being, however richly gifted that human bein...
Matthew 22:21, Isaiah 5:8-9, John 6:63, Matthew 22:15-22, John 8:1-11, Colossians 2:2-3, 2 Timothy 3:16-17
Jesus Christ was prone to making comments which seem to support an almost infinite variety of exegesis. A remark like ‘Render unto Caesar the things that are Caesars and ‘unto God the things that are ...
To the prophet, God does not reveal himself in an abstract absoluteness, but in a personal and intimate relation to the world. He does not simply command and expect obedience; He is also moved and aff...
Thomas Aquinas, the famous medieval theologian, created one of the greatest intellectual achievements of Western civilization in his Summa Theologica. It’s a massive work: thirty-eight treatises, thre...
As we share our story in the context of God’s story there is a transformation that cultivates an openheartedness. God offers us the gift of a reinterpreted life by means of the story of Scripture. Thi...
It has been my earnest endeavor ever since I have preached the Word, never to keep back a single doctrine that I believe to be taught of God. It is time that we had done with the old and rusty systems...
Revelation 19:16, Matthew 2:2, John 18:36-37, Revelation 17:14, Zechariah 9:9, Psalm 24:7-10, Colossians 1:15-20, Matthew 21:1-11, Mark 11:1-11, Luke 19:28-40, John 12:12-16
In his wonderful book, God’s Big Picture, Vaughan Roberts gives readers an overview of the Bible, focusing on the importance of context for developing a deeper understanding of holy scripture. In this...
Genesis 50:15-21 , Exodus 16:2-15 , Jonah 3:4, Psalm 103:8-12 , Matthew 20:1-16 , Luke 15:11-32
One of the biggest challenges in the Christian journey is grasping the heart of grace. Oftentimes there is an internal battle between our theology and our lived experience. In this short excerpt, Fred...