While I don’t agree with late professor and scholar Marcus Borg on significant theological positions, I appreciate how he described the context surrounding Jesus’ new paradigm of kingdom living: In his world, “kingdom” language was political. Jesus’ hearers knew about other kingdoms—the kingdom of Herod and the kingdom of Rome (as Rome referred to itself in eastern parts of the empire).
The kingdom of God had to be something different from those kingdoms. The kingdom of God is for the earth. The Lord’s Prayer speaks of God’s kingdom coming on earth, even as it already exists in…
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