As the speed and choices of the digital age send us hurling toward impatience and shallowness, they culminate in its most damaging consequence: isolation. Social media, in particular, lures us in unde...
Several years ago I saw a television show called Caught on Camera . It featured clips of people being secretly filmed doing all manner of horrific things, precisely because they thought they were...
Seeing is not a passive act: the grid that was formed in the past plays an active role in shaping what we see in the present and how we see it. We see what our grid has predisposed us to see. For exam...
The drug problems in the U.S. demonstrate this pattern: by heightening powers of perception, chemical stimulants open up a new world to a generation that has never learned to appreciate fully the worl...
The rise of both video spectacles and marketed consumables is no accidental marriage. Images capture our attention and lure us because they implicitly ask us to try on various costumes of identity, to...
Human spectacle making is like sorcery—an enchantment, a spell, the creation of an image that calls for a response from our inner longings. Idolatry is the original tele-vision, the bringing of a far-...
John 3:30, Philippians 2:3-4, James 4:6, 1 Peter 5:5-6, Matthew 23:1-12, Galatians 6:14
One of the cardinal rules of improvisational theater is that actors must never steal scenes. In her book Improvisation for the Theater , Viola Spolin bluntly puts it this way: “Any player who ‘st...
1 Samuel 18:10-16, Proverbs 14:30, James 3:16, Mark 7:20-23
A Poem by Victor Hugo recounts an opportunity granted to Envy and Avarice to receive whatever they wished, on the condition that the other receive a double portion. Envy replied, “I wish to be blind i...
Matthew 25:40, Romans 12:21, Luke 4:18-19, James 1:27, Micah 6:8, Isaiah 1:17
In October 2014 Wired magazine reported on the dirty work every social media company must somehow handle: moderating the deluge of exploitative, degrading content posted in unimaginable quantities aro...
The relationship between wartime leaders Winston Churchill and Franklin Delano Roosevelt has been well chronicled by historians of the period. On one visit to the United States, Roosevelt wheeled hims...
Twenty-five years ago, when I was just getting started, vulnerability was not a high value. Things have changed. But with a higher value on transparency, authenticity, and vulnerability in the church,...
One helpful, practical tool to understand our blind spot is what’s called the Johari Window, an image developed as a counseling tool in the 1950s. Subjects were given a list of fifty-six adjectives, a...
You follow your desires wherever they take you, and you approve of yourself so long as you are not obviously hurting anyone else. You figure that if the people around you seem to like you, you must be...
Jeremiah 17:9, Proverbs 16:2, Proverbs 21:2, Matthew 7:3-5, Galatians 6:3, 2 Samuel 12:
There is not any thing, relating to men and characters, more surprising and unaccountable, than this partiality to themselves. . . . Hence it is that many men seem perfect strangers to their own chara...
In Greek mythology, Narcissus was a handsome young man who caught sight of his reflection in a pond, fell in love with his own image, toppled into the water and drowned. So “narcissism” is an excessiv...
What an envier wants is not, first of all, what another has; what an envier wants is for another not to have it… . To covet is to want somebody else’s good so strongly that one is tempted to steal it....
In the early 1900s, a “respectable” woman wore an average of twenty-five pounds of clothing when she appeared in public. The sight of an ankle could cause scandal. Over the next hundred years the pend...
On the “ribbon of highway” that stretches “from California to the New York Island”—the great American Main Street—the mass of people seem completely self-absorbed. One hundred and fifty years ago Alex...
On the effect of seeing for the first time after Cataract Surgery: The mental effort involved in these reasonings proves overwhelming for many patients. It oppresses them to realize, if they ever do ...
Video is now everywhere. Whatever happens in front of any other Wi-Fi-connected digital camera in the world can be mediated to us and to our vision. Amateur video is pouring into public platforms ever...
1 Samuel 18:10-16, 1 Corinthians 3:3, James 3:16, Titus 3:3, Ecclesiastes 4:4, Proverbs 14:30, Exodus 20:17
Envy is wanting what another person has and feeling badly that I don’t have it. Envy is disliking God’s goodness to someone else and dismissing God’s goodness to me. Envy is desire plus resentment. En...
Israeli artist Shahak Shapira crafted a creative and confrontational response to inappropriate selfies posted at the Memorial to the Murdered Jews of Europe. He photoshopped the most insensitive photo...
People often think of Narcissus as the symbol of excessive self-regard, but in fact, he exemplifies the opposite. As the Renaissance philosopher Marsilio Ficino observed in the 1500s, Narcissus did no...
In his classic fictional work on spiritual warfare, The Screwtape Letters , C. S. Lewis imagined a senior demon (Screwtape) corresponding with one of his protégés (his nephew Wormwood) as the latte...
Did you follow the shaming of sorority girls that were caught on camera taking selfies during an Arizona Diamondbacks baseball game? The male television announcers bemoaned “every girl locked into the...
Have you ever heard of the forensic science theory known as Locard’s Exchange Principle? Named after the "Sherlock Holmes of France," the French criminologist Emile Locard, this theory sugge...
Matthew 23:27, Isaiah 29:13, Luke 12:2, 1 Peter 3:4, James 5:16
People can say one thing and do something totally different. You see the darkness that is often hidden from polite society. The thing that you see is a widespread insecurity. I think people put on a f...
Galatians 6:2, Romans 12:10, Isaiah 1:17, Micah 6:8, James 5:16
Practicing confession is one way to guard against paternalism in both extreme and more subtle ways. For example, we can tell stories of justice in a way that discounts other people’s agency—that is, t...
Colossians 1:13-14, Matthew 5:14-16, Romans 13:12, Isaiah 9:2, 1 John 1:5-7, Ephesians 5:11
A few years ago, a journalist named Joseph Blackman wrote an Op Ed on an interesting subject, “Why Clubs are Dark.” That is, why is it when you walk into a nightclub or a bar, the lights are off, or a...