1 John 4:20, Matthew 6:6-8, Matthew 15:7-9, Titus 1:16, Proverbs 26:24-26, Romans 12:9
The ancient Greek word for actor was hypocritēs (ὑποκρῐτής), which, at first, only implied someone who explained or interpreted something. But by New Testament times, it was more negative. It suggest...
God of grace and glory, compassion and power—Father, Son and Holy Spirit: You meet us right where we are at—not asking us to put on any masks, false fronts or airs. You love us just as we are while a...
Luke 15:11-24, 1 John 1:9, Luke 22:54-62, Romans 3:23, Luke 19:1-10, Psalm 139:1-4, Job 38:1-4
Prayer of Adoration We praise you, Lord for you are all-wise and all-powerful, faithful, loving and gracious, holy, just, merciful, constant and pure, omnipresent, intimate and immortal. You are big...
John 8:32, 1 Samuel 18:20, John 4:1-26, John 3:1-21, 2 Corinthians 12:9-10, 1 John 1:7, Ephesians 4:25
It’s difficult for people to love the real you when you are covering up who you really are. We connect with others when we take our mask off and let others in.
We can only experience the true beauty of vulnerability when we're courageous enough to crack open the fractures in our mask and allow the light to shine in.
Matthew 23:27, Isaiah 29:13, Luke 12:2, 1 Peter 3:4, James 5:16
People can say one thing and do something totally different. You see the darkness that is often hidden from polite society. The thing that you see is a widespread insecurity. I think people put on a f...
Matthew 6:25-34, Galatians 1:10, Philippians 2:3-4, Matthew 23:1-12, Romans 12:2
In his book, Scary Close , Donald Miller acknowledges that over time he developed a mask, or a persona that kept even those closest to him from experiencing with him. As he began to peel back layers ...
Genesis 45:1–15 , 1 Samuel 1:9–18, Lamentations 2:18–19, Luke 7:36–50, 2 Corinthians 7:9–10, Psalm 56:8
The “gift of tears” written about by the desert elders and several centuries later by St. Ignatius of Loyola are not about finding meaning in our pain and suffering. They do not give answers but inste...
Proverbs 15:1, Genesis 24:17-20, Daniel 1:8-9, Colossians 4:6, 1 Peter 3:15-16, Psalm 34:13-14
Manners are what vex or soothe, corrupt or purify, exalt or debase, barbarize or refine us, by a constant, steady, uniform, insensible operation, like that of the air we breathe in. They give their wh...
Many minorities actually try to change their appearance to look more light-skinned or white. Eliza Noh, assistant professor of Asian American studies at California State University of Fullerton descri...
Our selves are fashioned; we are adorned with histories that incline us to saunter, swagger, or shuffle. Given our histories, some of us move through the world with a cape; some of us don baggy sweate...
The false self plays its deceptive role, ostensibly protecting us but doing so in a way that is programmed to keep us fearful—of being abandoned, losing support, not being able to cope on our own, not...
Galatians 5:14-15, John 8:32, Micah 6:8, 1 Corinthians 1:10, Matthew 7:3-5, Romans 12:2, James 3:17
People bind themselves into political teams that share moral narratives. Once they accept a particular narrative, they become blind to alternative moral worlds.
At some point, the two worlds of who we pretend to be and who we really are must collide. It is, however, better to let those two worlds collide rather than have everything snap under the tension of k...
What we know matters, but who we are matters more. Being rather than knowing requires showing up and letting ourselves be seen. It requires us to dare greatly, to be vulnerable.
Gracious God, We come before you today scared. Scared for our health, scared for our jobs, scared for our loved ones. Help us Lord, not to dwell in our fears, but rather to turn to you, trusting that...
Oftentimes, when I encounter someone who makes me feel afraid, I instantly put up barriers. I put them up with my big words and opinions. I construct them to protect myself. Barriers make me feel righ...
One helpful, practical tool to understand our blind spot is what’s called the Johari Window, an image developed as a counseling tool in the 1950s. Subjects were given a list of fifty-six adjectives, a...
Matthew 6:1-21, Matthew 5:16, Luke 6:20-21, Matthew 25:34-36, Mark 12:41-44
Yes, we mark our heads with ashes—public shows of piety are not in themselves evil. But we must guard our motivations and do most of our spiritual work in private, because the privacy of those acts re...