The family has long been a haven in a heartless world, the one place immune to market forces and economic calculations, where the personal, the private, and the emotional hold sway. Yet. . . that is ...
Genesis 45:1–15 , 1 Samuel 1:9–18, Lamentations 2:18–19, Luke 7:36–50, 2 Corinthians 7:9–10, Psalm 56:8
The “gift of tears” written about by the desert elders and several centuries later by St. Ignatius of Loyola are not about finding meaning in our pain and suffering. They do not give answers but inste...
Genesis 32:22-32, Exodus 5:1-21, 2 Samuel 12:1-14, Matthew 18:15-17, John 21:15-19, Psalm 141:5
The Latin term for confrontation means “to turn your face toward, to look at frontally.” It merely indicates that you are turning toward the relationship and the person. You are face-to-face, so to sp...
I am more or less ready to wash someone’s feet, but, like Peter, I discover I am not prepared to have my feet washed. I am willing to play like I am a servant and wash the feet of someone else. When I...
In her book Keeping Place: Reflections on the Meaning of Home , Jen Pollock Michel reflects on the nature of home in a transient age. In this short excerpt, Michel focuses on etymology of home in v...
Isaiah 40:31, Lamentations 3:25-26, James 5:7-8, 2 Peter 3:8-9, Habakkuk 2:3
Waiting isn’t an in-between time. Instead, this often-hated and under-appreciated time has been a silent force that has shaped our social interactions. Waiting isn’t a hurdle keeping us from intimacy ...
Ronald Rohlheiser tells a true story of a Jewish boy named Mordechai who could not be coaxed into going to school. When he turned six years old, his mother forced him to go, but the process was misera...
Matthew 6:25-34, Galatians 1:10, Philippians 2:3-4, Matthew 23:1-12, Romans 12:2
In his book, Scary Close , Donald Miller acknowledges that over time he developed a mask, or a persona that kept even those closest to him from experiencing with him. As he began to peel back layers ...