1 Corinthians 6:19-20, Titus 2:11-12, James 2:17-26, Hebrews 10:29, 1 Peter 2:16, 1 Samuel 2:
I think the most selfish, self-centered individual in this world is not an unsaved person. It's a Christian who accepts the salvation God offers freely and goes out and lives for himself.
I once asked a psychologist who had been in practice for over forty years what is the most common regret his clients felt. Without hesitation, he said, “Selfishness.” Why was I not the spouse or paren...
The Pew Research Center study showed that millennials had far more negative views of their generation compared with Generation Xers, baby boomers or other age groups. More than half of millennials, 59...
Matthew 17:20, Matthew 19:20, Mark 10:27, Luke 1:37, Luke 18:27, Colossians 3:23-24, 1 Corinthians 15:58, Ephesians 2:10, Philippians 4:13, Philippians 2:13
God is looking for people through whom He can do the impossible. What a pity that we plan only the things we can do by ourselves.
Phillips Brooks, the author of the famous hymn “O Little Town of Bethlehem.” He wrote: Sad will be the day for every man when he becomes absolutely contented with the life he is living, with the thoug...
We may find it hard to believe Jeremiah’s words that the heart is “deceitful above all things.” We would rather look outward and think, Yes, others may be quite foolish and misguided. But I have a ...
Self-absorption in all its forms kills empathy, let alone compassion. When we focus on ourselves, our world contracts as our problems and preoccupations loom large. But when we focus on others, our wo...
Isaiah 26:3, 2 Corinthians 5:17, John 15:5, Colossians 3:3-4, Luke 9:23, Philippians 2:3-5, Romans 12:1-2
The word eccentric comes from a combination of the Greek terms ex (out of) and kentron (center). When combined, ekkentros means “out of center.” The term gained currency in the late Middle Ages, when ...
Jeremiah 32:17, Luke 1:37, Isaiah 43:25, Romans 8:38-39, Psalm 139:7-10
God of the Impossible – Father, Son and Holy Spirit: There’s nothing too hard for you to do, Nothing too complex for You to understand, No place we go that You’re not there, No sin too heinous tha...
Presence is experienced as a unitary whole. Think, for example, about the experience of sitting on the top of a hill, far from the polluting lights of a city, gazing at a dark, starry sky. Unless you ...
Jeremiah 17:9, Proverbs 16:2, Proverbs 21:2, Matthew 7:3-5, Galatians 6:3, 2 Samuel 12:
There is not any thing, relating to men and characters, more surprising and unaccountable, than this partiality to themselves. . . . Hence it is that many men seem perfect strangers to their own chara...
Genesis 27:18-29, Exodus 3:11-14, Ecclesiastes 2:10-11, Luke 15:11-32, Matthew 23:27-28 , Psalm 139:23-24
Thomas Merton once said, “Every one of us is shadowed by an illusory person: a false self, This is the man I want myself to be but who cannot exist, because God does not know anything about him. A...
The attentions of others matter to us because we are afflicted by a congenital uncertainty as to our own value, as a result of which affliction we tend to allow others’ appraisals to play a determinin...
Contemplation is not and cannot be a function of this external self. There is an irreducible opposition between the deep transcendent self that awakens only in contemplation, and the superficial, exte...
The people I know who are the most concerned about their individuality, who probe constantly into motives, who are always turned inwards toward their own reactions, usually become less and less indivi...
Only to the extent that someone is living out this self transcendence of human existence, is he truly human or does he become his true self. He becomes so, not by concerning himself with his self'...
A predominant characteristic . . . of the behavior of those I call evil is scapegoating. Because in their hearts they consider themselves above reproach, they must lash out at anyone who does reproach...
Real self-conquest is the conquest of ourselves not by ourselves but by the Holy Spirit. Self-conquest is really self-surrender. Yet before we can surrender ourselves, we must become ourselves. For no...
When we accept ourselves for what we are, we decrease our hunger for power or the acceptance of others because our self-intimacy reinforces our inner sense of security. We are no longer preoccupied wi...
When we devote no time to the inner life, we lose the habit of soul. If we fail to acquaint ourselves with soul, we will remain strangers in our own lives.