The following story by professor and author A. J. Swoboda is a vivid example of how shame works in our lives, often causing us to hide and run away from the pain and embarrassment: One of the greate...
Luke 4:21-30, Mark 6:1-6, Matthew 5:44, Colossians 3:12-13, James 4:11, 1 Peter 2:1, Romans 12:10
Contempt is so painful To be dismissed, disregarded Questioning instead of dignity Accusation instead of personhood I have felt its sting and hollowness As have you, my Jesus Help me hear the needed ...
Creator of all things, true source of light and wisdom, lofty origin of all being, graciously let a ray of your brilliance penetrate into the darkness of our understanding and take from us the doub...
Psalm 46:1, Philippians 4:19, James 4:8, Hebrews 4:16, Matthew 11:28-30, Psalm 34:18, 1 John 1:9
Dear Christ, hasten to me. Release me from my sins. Free my arms from the chains of evil, that I may embrace you. Lift the scales of ignorance from my eyes, that I may see you. Why do you delay? What ...
Revelation 22:12, Titus 2:13, John 8:12, Psalm 119:105, Proverbs 3:5-6, Psalm 34:18, Matthew 5:44
Lord Jesus–You’ve come, are coming and will come again. Whether we know it or not, we live on the edge of Your advent every moment of every day either with anticipation or with anxiety. As if stumblin...
Lord–some of us are running or dancing into the celebration to come; others of us are tired, limping or stumbling into it. Either way–You are standing there in Your love, with arms open wide, to recei...
Ephesians 4:31-32, Matthew 5:44, Colossians 3:12-13, James 4:11, 1 Peter 2:1, Romans 12:10
Contempt is so painful To be dismissed, disregarded Questioning instead of dignity Accusation instead of personhood I have felt its sting and hollowness As have you, my Jesus Help me hear the needed m...
Public men must expect public criticism, and as the public cannot be regarded as infallible, public men may expect to be criticized in a way which is neither fair nor pleasant. To all honest and just ...
Truly it is an evil to be full of faults; but it is a still greater evil to be full of them and to be unwilling to recognize them, since that is to add the further fault of a voluntary illusion.