John 1:14, Matthew 9:36, Luke 19:10, John 15:15, Mark 10:45, Philippians 2:5-7, 1 John 4:9-10
The ways Jesus goes about loving and saving the world are personal: nothing disembodied, nothing abstract, nothing impersonal. Incarnate, flesh and blood, relational, particular and local. The ways em...
Matthew 6:20-21, Proverbs 27:2, Luke 14:7-14, Psalm 90:10-14, James 4:13-17, Psalm 39:4-5
The politician Helen Violet Asquith (later Bonham Carter) was once attending a dinner with Winston Churchill, who initially seemed lost in abstraction for an awkwardly long period of time. Abruptly he...
Presence is experienced as a unitary whole. Think, for example, about the experience of sitting on the top of a hill, far from the polluting lights of a city, gazing at a dark, starry sky. Unless you ...
But works of imagination come of an impulse to transcend the limits of experience or provable knowledge in order to make a thing that is whole. No human work can become whole by including everything, ...
When we are regularly shamed away from thoughts that venture near spirituality and transcendence, we learn to avoid it altogether, even in our thoughts. We develop a resistance to thoughts that would ...
Fiction does not ask us to believe things,” he points out, “but to imagine them.” “Imagining the heat of the sun on your back is about as different an activity as can be from believing that it will be...
I am enough of an artist to draw freely upon my imagination. Imagination is more important than knowledge. Knowledge is limited. Imagination encircles the world.
Tolerating absence is, in essence, trusting presence—even when the one who is present to us is not physically present. Think of the two-year-old gradually loosening his clinging grasp to the leg of hi...
Contemplation is not and cannot be a function of this external self. There is an irreducible opposition between the deep transcendent self that awakens only in contemplation, and the superficial, exte...
From drugs and alcohol to TV and workaholism, we are increasingly a society that fulfills T.S. Eliot’s description of a people “distracted by distraction.” There is hardly a public menace we can name ...
Too often we give real estate to things in our lives that either haven’t earned their land or were never meant to occupy important space in the first place.
1 Kings 19:11-13 , Ecclesiastes 5:1-2 , Isaiah 30:15 , Luke 10:38-42, Matthew 6:6, Psalm 46:10
But it’s not so simple, that sort of “quiet hour”. It has to be learned. A lot of unimportant inner litter and bits and pieces have to be swept out first. Even a small head can be piled high inside wi...
"Nothing discernible to the eye of the spirit is more brilliant or obscure than man; nothing is more formidable, complex, mysterious, and infinite. There is a prospect greater than the sea, and i...
In this short excerpt, pastor and author Austin Fischer summarizes the late 19th century book Flatland as an analogy for the often-one-dimensional faith that exists our time: tIn 1884, an English sc...