Matthew 5:17-18, Ecclesiastes 12:13-14, Romans 6:23, Proverbs 14:12, James 4:17, 1 John 1:8-9
Postmodernism (the thinking of our age) is fiercely antinomian (without law). It is admitted that people make mistakes, but the word ‘sin’ is seldom mentioned and the idea that we all sin against God ...
The question our century puts before us is: is it possible to regain the lost dimension, the encounter with the Holy, the dimension which cuts through the world of subjectivity and objectivity and goe...
[In expressive individualism] each person has a unique core of feeling and intuition that should unfold or be expressed if individuality is to be realized.
The attentions of others matter to us because we are afflicted by a congenital uncertainty as to our own value, as a result of which affliction we tend to allow others’ appraisals to play a determinin...
Jeremiah 17:9, Proverbs 16:2, Proverbs 21:2, Matthew 7:3-5, Galatians 6:3, 2 Samuel 12:
There is not any thing, relating to men and characters, more surprising and unaccountable, than this partiality to themselves. . . . Hence it is that many men seem perfect strangers to their own chara...
I have—found that the very feeling which has seemed to me most private, most personal and hence most incomprehensible by others, has turned out to be an expression for which there is a resonance in ma...
The person striving for superiority is “always outside himself, is capable of living only in the opinion of others and, so to speak, derives the sentiment of his own existence solely from their judgm...
The pyschologist Carl Rogers, a person who would know quite well the interior lives of others, has this to say of our inmost thoughts: I have most invariably found that the very feeling which has see...
What we know matters, but who we are matters more. Being rather than knowing requires showing up and letting ourselves be seen. It requires us to dare greatly, to be vulnerable.
Presence is experienced as a unitary whole. Think, for example, about the experience of sitting on the top of a hill, far from the polluting lights of a city, gazing at a dark, starry sky. Unless you ...
If we get our very identity, our sense of worth, from our political position, then politics is not really about, it is about us. Through our cause we are getting a self, our worth. That means we MUST ...
Human beings, being what they are, somehow feel entitled to question the reasons for everything that happens to them. In many instances life itself becomes a continual criticism and dissection of one’...
The people I know who are the most concerned about their individuality, who probe constantly into motives, who are always turned inwards toward their own reactions, usually become less and less indivi...
It would have been sad for me to spend my life just trying to superimpose stuff on people rather than trying to encourage them to look within themselves for what's of value.
Self-absorption in all its forms kills empathy, let alone compassion. When we focus on ourselves, our world contracts as our problems and preoccupations loom large. But when we focus on others, our wo...
I must register a certain impatience with the faddish equation, never suggested by me, of the term identity with the question, “Who am I?” This question nobody would ask himself except in a more or le...
Exodus 1:15–21, Daniel 3:16–18 , 1 Kings 3:16–28 , Matthew 4:1–11, Galatians 1:6–10, Psalm 73:
Pragmatism may be defined simply as the approach to reality that defines truth as “that which works.” The pragmatist is concerned about results, and the results determine the truth. The problem with t...
Contemplation is not and cannot be a function of this external self. There is an irreducible opposition between the deep transcendent self that awakens only in contemplation, and the superficial, exte...
Part of the suspicion of desire undoubtedly has to do precisely with the fact that it threatens a rational, controlled, and protected understanding of a mature human being.
Compassion means to suffer with, but it doesn't mean to get lost in the suffering, so that it becomes exclusively one's own. I tend to do this, to replace the person for whom I am feeling comp...