The current popular notion that judging others is in itself a sin leads to such inappropriate maxims as 'I'm okay and you're okay.' It encourages a conspiracy of moral indifference whi...
Christian morality has fallen on hard times these days. No one seems to believe in it, least of all Christians. Even the word “morality” is dropping out of our vocabulary—and I do mean the vocabulary ...
One of the most hopeful and gratifying conclusions to come out of our 12 years of research on shame and guilt is that that notion of morality is wrong. Dead wrong. You don't have to feel really ba...
Imagine you have an invisible recorder around your neck that, for all your life, records every time you say to somebody else, “You ought.” It only turns on when you tell somebody else how to live. In ...
There is perhaps no phenomenon which contains so much destructive feeling as 'moral indignation,' which permits envy or hate to be acted out under the guise of virtue."
To love our neighbor as ourselves is such a truth for regulating human society, that by that alone one might determine all the cases in social morality.
Romans 5:10, Matthew 5:44, Luke 23:34, Mark 11:25, Colossians 3:13
In the Middle East both the main protagonists embrace religions where forgiveness has never been seen as a duty, let alone as a virtue, but rather as a kind of moral weakness—and by “moral weakness” I...
It is always easier for us to want to purify other people, and attempt a moral reformation among our neighbors. (Yet) how much have I helped to make her what she is?
Matthew 7:1-2, Luke 18:9-14, Romans 2:1-3, James 4:11-12, Galatians 6:1-2, 1 Peter 4:8, Titus 3:4-5
Self-righteousness is a sense of moral superiority that appoints us as prosecutor of other people’s sinfulness. We relate to others as if we are incapable of the sins they commit. Self-righteousness w...
Few men are willing to brave the disapproval of their fellows, the censure of their colleagues, the wrath of their society. Moral courage is a rarer commodity than bravery in battle or great intellige...
Genesis 1:26-27 , Exodus 33:11-23 , Isaiah 43:1-4, John 10:1-15 , Luke 7:36-50, Psalm 139:1-6, 13-16
I am convinced that the scourge of our scientific and technological age is depersonalization. There is a heartbeat pulsating at the center of the universe, giving life and meaning to everything, but o...
It is not because the truth is too difficult to see that we make mistakes... we make mistakes because the easiest and most comfortable course for us is to seek insight where it accords with our emotio...
Jeremiah 17:9, Proverbs 16:2, Proverbs 21:2, Matthew 7:3-5, Galatians 6:3, 2 Samuel 12:
There is not any thing, relating to men and characters, more surprising and unaccountable, than this partiality to themselves. . . . Hence it is that many men seem perfect strangers to their own chara...
The reason we fight with each other, and often believe the worst about each other, is that we form convictions about things for which we care deeply. Unfortunately, we all care deeply about different ...
We might say that convictions are firmly held moral or religious beliefs that guide our beliefs, actions, or choices…[M]ost Christians attach their convictions to Christ personally. In other words, we...
In Words We Live By, Brian Burrell tells of an armed robber named Dennis Lee Curtis who was arrested in 1992 in Rapid City, South Dakota. Curtis apparently had scruples about his thievery. In his wal...
Evading self-acknowledgment of our faults enables us to avoid painful moral emotions: guilt and remorse for harming others; shame for betraying your own ideals; self-contempt for not meeting even our ...
All men who live only according to their five senses, and seek nothing beyond the gratification of their natural appetites for pleasure and reputation and power, cut themselves off from that charity w...
Our culture has accepted two huge lies. The first is that if you disagree with someone's lifestyle, you must fear them or hate them. The second is that to love someone means you agree with everyth...
We are all capable of believing things which we know to be untrue, and then, when we are finally proved wrong, impudently twisting the facts so as to show that we were right. Intellectually, it is pos...
In the interior silence that contemplation opens, Merton recognizes his own complicity in the injustices of society. While the news-as-scoreboard model invites us to view ourselves as the “good guys” ...
Researchers at the University of Kentucky and University of Central Florida who explored the neurobiology of the selfish-selfless spectrum found that most of us are neither extremely selfish (which re...