Genesis 25:29-34 , Exodus 16:2-4, Song of Solomon 3:1-4, Luke 15:11-24, John 4:13-14 , Psalm 63:1
To crave and to have are as like as a thing and its shadow. For when does a berry break upon the tongue as sweetly as when one longs to taste it, and when is the taste refracted into so many hues and ...
Proverbs 13:4, Ecclesiastes 9:10, Matthew 25:14-30, Philippians 3:13-14, James 1:22-25, 1 John 1:9, James 5:16
Pope John Paul I recounted a story about Jonathan Swift and his servant. One morning at an inn, Swift asked his servant why his boots hadn’t been cleaned. The servant replied, “I didn’t see the point,...
All men who live only according to their five senses, and seek nothing beyond the gratification of their natural appetites for pleasure and reputation and power, cut themselves off from that charity w...
Machiavelli, for example, rooted political restlessness in the fact that human appetites are by nature "insatiable" because human beings are "able to desire everything" but unable ...
We were given appetites, not to consume the world and forget it, but to taste its goodness and hunger to make it great. That is the inconsolable heartburn, the lifelong disquietude of having been made...
Thomas Costain’s history, The Three Edwards, described the life of Raynald III, a fourteenth-century duke in what is now Belgium. Grossly overweight, Raynald was commonly called by his Latin nickname,...
Creatures are not born with desires unless satisfaction for those desires exists. A baby feels hunger; well, there is such a thing as food. A duckling wants to swim; well, there is such a thing as wat...
1 John 2:16, Colossians 3:2, James 1:14-15, Job 31:1, Psalm 119:37, Proverbs 4:23, Matthew 5:29, Matthew 18:9
“If your eye causes you to sin…” is one of the boldest phrases from the mouth of Jesus, appearing three times in the gospels. Our eyes not only leads us into sinful behaviors, but also to take in sinf...