Genesis 32:22-32, Exodus 5:1-21, 2 Samuel 12:1-14, Matthew 18:15-17, John 21:15-19, Psalm 141:5
The Latin term for confrontation means “to turn your face toward, to look at frontally.” It merely indicates that you are turning toward the relationship and the person. You are face-to-face, so to sp...
Ezra 4:7–24, Daniel 2:4–49, Nehemiah 8:1–8, Mark 5:41 , John 19:19–22, Acts 2:1–13
One development of the exile was an additional language for the Jewish people. The Babylonians and Persians spoke Aramaic, and out of necessity the Jews learned it. Some even became more conversant in...
There is a Russian parable about compromise that goes like this: A hunter raised his rifle, aiming carefully at a large bear. Just as he was about to pull the trigger, the bear spoke in a calm, soothi...
Dag Hammarskjöld, a Swedish economist and diplomat deeply committed to his Christian faith, served as the Secretary-General of the United Nations during some of the most turbulent times of the Cold Wa...
If we want to connect with people, we can be like the census taker who had driven many miles down a remote country road to reach a mountain cabin. As he pulled up, a woman sitting on the porch yelled ...
There are also many historical examples of Christians faithfully using political means to fight for justice and righteousness. William Wilberforce: Politician and Abolitionist William Wilber...
Jonah 1:4, Luke 15:11-32, Matthew 18:21-35, Psalm 34:8, Romans 8:28
Maltbie D. Babcock, author of This Is My Father’s World and a Presbyterian pastor in Brooklyn, introduced a free pew system in his church, upsetting a wealthy woman who found strangers in her us...
It is in the uncomfortable dialogues that include all the voices, and in the transformative practices that employ all the bodies that the identity of Christ and the identity of Christ’s body converges...