relationships and community from 1 john 2

“Casey at the Bat” has got to be the most well-known sports poem in American history. The “Mudville nine” are down four to two, with one inning left with two outs. Two men wait at second and third bas...

To hate is an easy lazy thing but to love takes strength everyone has but not all are willing to practice.

Brothers and sisters, be assured of this, when we sin, “we have an advocate with the Father, Jesus Christ the righteous. He is the propitiation for our sins, and not for ours only but also for the sin...

The Spirit of truth has been given to a people who lacked truth. The Advocate has been sent. We who were once without life have been given new life. For it is by grace we have been saved through faith...

To become peacemakers, then, we must begin with ourselves. We must ask ourselves, “Why do I make cutting remarks to another person? Why do I make demeaning remarks about them?” We must also ask oursel...

At issue here is the question: ‘To whom do I belong? To God or to the world?’ Many of my daily preoccupations suggest that I belong more to the world than to God. A little criticism makes me angry, an...

I wonder what would happen if we all agreed to read one of the Gospels until we came to a place that told us to do something, then went out to do it, and only after we had done it, began reading again...

The idea of spiritual goats in a church has always been intriguing to me…They gave opinions to questions they were never asked and sought attention to soothe their feelings of neglect… Then, in every ...

We trample the blood of the Son of God if we think we are forgiven because we are sorry for our sins. The only explanation for the forgiveness of God and for the unfathomable depth of His forgetting i...

Orwell feared we would become a captive culture. Huxley feared that we would become a trivial culture. . . . Orwell feared that what we hate will ruin us. Huxley feared that what we love will ruin us.

He loves Thee too little, who loves anything together with Thee, which he loves not for Thy sake.

For though [something] be good, it may be loved with an evil as well as with a good love: it is loved rightly when it is loved ordinately; evilly, when inordinately.

[The Kingdom of Heaven is] where what God wants done is done.