Matthew 6:24, 1 Kings 3:1-15, Luke 10:38-42, Philippians 3:7-8, Colossians 3:2, 1 John 2:15-17
For though [something] be good, it may be loved with an evil as well as with a good love: it is loved rightly when it is loved ordinately; evilly, when inordinately.
There was a time when adults were neatly categorized into one of two groups: you were either neurotic or psychotic. Psychotic meant that you were out of touch with reality and afraid; neurotic meant t...
Micah 5:2, Luke 2:4-7, Matthew 2:16-18, John 1:46, Isaiah 61:3, Matthew 5:1-20, Isaiah 5:20
It is remarkable that a word like ‘Bethlehem’, forever connected to the birth of our savior, could be transformed into a symbol of confusion and chaos. Yet, this is precisely what happened. St. Mary o...
Most alarming is the absence of peace among our youth. Research from the National Institute of Mental Health (NIMH) is showing an epidemic of mental health problems among eighteen- to twenty-four-year...
God—Father, Son and Holy Spirit—our Loving Creator, Redeemer and Guide: We praise and thank You for being with us wherever we are on the journey of faith; whether we feel You or not—You are here wit...
For me the appropriate metaphor for the inner spiritual centre is a garden, a place of potential peace and tranquility. This garden is a place where the Spirit of God comes to make self-disclosure to ...
In Redeeming Productivity , Reagan Rose tells his own story to illustrate the two ways in which the idea that “it’s my life” leads to two very different and disordered outlooks on productivity. When ...
2 Kings 20:1-7 , Job 2:1-10 , Numbers 21:4-9 , Mark 5:25-34, John 9:1-7, Psalm 103:2-4
Illness is the night-side of life, a more onerous citizenship. Everyone who is born holds dual citizenship, in the kingdom of the well and in the kingdom of the sick.
Our bodies, created in the image of the Triune God, have much to teach us about the virtues of conversation. The human body is a wondrous symphony of diverse parts: 206 bones and over 600 muscles, con...
One of the ways we punish ourselves for not being more or better or thinner or stronger is by trying to squeeze ourselves—force ourselves, even—into all kinds of ill-fitting relationships. With other ...
John 5:6, Isaiah 43:18-19, 2 Peter 1:3, James 1:4, Hebrews 12:1-2
Remember Miss Haversham in Charles Dickens's Great Expectations? Her entire life was defined by the fact that she was jilted on her wedding day. People can become very attached to their pain and i...
We are all broken by something. We have all hurt someone and have been hurt. We all share the condition of brokenness even if our brokenness is not equivalent.
That peoples can no longer carry on authentic dialogue with one another is not only the most acute symptom of the pathology of our time, it is also that which most urgently makes a demand of us.
Loving and gracious God, we admit to You that we have distorted Your Word. Too often we pick and choose which part of Your Word to proclaim. Shying away from Your call to give all who we are, we only ...
Titus 3:5-6, John 3:16-17, 1 John 1:9, Ezekiel 36:25-26, Romans 6:23
Defilement is what sin does to us; damnation is what sin introduces as our eternal end. Except for God’s intervention. We have needs, and God addresses our needs. Even our sin, the most destructive re...
People do not drift toward Holiness. Apart from grace-driven effort, people do not gravitate toward godliness, prayer, obedience to Scripture, faith, and delight in the Lord. We drift toward compromis...