Genesis 3:1-24, Isaiah 6:1-8, Genesis 50:15-21, John 8:1-11, Luke 15:11-32, Psalm 51:1-17
In Guilt and Grace , Swiss physician and Christian, Paul Tournier, writes… I cannot study this very serious problem of guilt with you without raising the very obvious and tragic fact that rel...
Any parent who has children of speaking age has likely heard the expression, “That’s not fair.” Those words come in all shapes and sizes—quickly shouted, drawn out almost with extra syllables, or said...
Leader: Scripture teaches us that there is one good and holy God; that we were created in God’s image, to commit ourselves to Him, to do good works, to reflect His glory, and to know Him as loving Fat...
Pastor: O my God, I am ashamed and blush to lift my face to you, my God, for our iniquities have risen higher than our heads, and our guilt has mounted up to the heavens. All: From the days of our f...
Hebrews 12:1-3, 2 Corinthians 5:14—15, Genesis 44:18-34, Daniel 6:16-23, Psalm 91:14-16, John 15:12-13, Romans 5:6-8, John 15:13, 1 Peter 2:21
During the time of Oliver Cromwel ascendancy in England, a young soldier faced execution as the curfew bell was set to toll. Desperate to save him, the soldier's beloved approached Cromwell, plead...
Pastor: Heavenly Father, this morning as we worship in your presence, my mind settles on the fact that I have blown it. I’ve disobeyed your commandments, I’ve sinned so many times, and I have not love...
Pastor: “O LORD, rebuke me not in your anger, nor discipline me in your wrath. Be gracious to me, O LORD, for I am languishing; heal me, O LORD, for my bones are troubled. All: “My soul also is grea...
One of the ways we punish ourselves for not being more or better or thinner or stronger is by trying to squeeze ourselves—force ourselves, even—into all kinds of ill-fitting relationships. With other ...
Exposed to public view like slabs of meat hung from a market stall, troublesome slaves were nailed to crosses…past. No death was more excruciating, more contemptible, than crucifixion. To be hung nake...
All that I ever really needed to know about uncivil language I learned in the fifth grade. At a small Dutch Calvinist school in a New Jersey city, I was playing with other students just before classes...
Acts 8:1-3, 2 Timothy 3:12, 1 Peter 4:12-16, Matthew 5:10-12, Luke 6:41-42, Genesis 3:8-19, Genesis 39:6-20, Job 2:11-13, Job 42:7-9
Most of us are aware of various persecutions that took place during the first few centuries of the church’s existence. One particularly brutal local persecution took place during the reign of Nero, wh...
Romans 5:10, Matthew 5:44, Luke 23:34, Mark 11:25, Colossians 3:13
In the Middle East both the main protagonists embrace religions where forgiveness has never been seen as a duty, let alone as a virtue, but rather as a kind of moral weakness—and by “moral weakness” I...
1 Kings 12:1–24, Nehemiah 1:1–11 , Daniel 3:1–30, Luke 4:16–30, Mark 12:13–17, Acts 25:26
In addition to worship in the temple, Jews met in synagogues for prayer and for reading the Scriptures. Jesus and Paul taught in synagogues. Jesus was executed by crucifixion, a Roman method of punish...
A particularly brutal set of slave owners we recently encountered in South Asia held more than twenty slaves in a rice mill. They and their thugs beat the slaves, sexually assaulted the women, even do...
Proverbs 28:20, Revelation 2:10, Matthew 5:10-12, Matthew 10:22, 2 Corinthians 4:8-10, 1 Peter 4:12-14, Romans 8:35-37, John 15:18-20, Psalm 31:23, Matthew 25:21, 1 Corinthians 4:2, 1 Timothy 6:12, Matthew 24:45-46
Pliny, a Roman Governor serving around 112 AD, faced a challenging situation regarding Christianity. Many Church historians believe that by his time, it had become illegal to profess the Christian fai...
Hebrews 13:20, Genesis 1:26-28, Genesis 1:26, Genesis 3:14-19, Genesis 3:14, Genesis 8:20-9, Genesis 9:5-6, Genesis 12:1-3, Galatians 3:16, John 8:56-58, 2 Corinthians 3:7-9, Deuteronomy 30:1-10, Deuteronomy 30:1, 2 Samuel 7:4-17, Luke 1:31-33, Acts 1:6, Revelation 19:16, Matthew 26:28, Mark 14:24, Luke 22:20, Hebrews 8:8-12, Galatians 3:13-20
Eternal covenant, Heb 13:20—The redemptive covenant before time began, between the Father and the Son. By this covenant we have eternal redemption, an eternal peace from the ‘God of peace’, through th...
Contracts. We all have them, by the dozens. In business, government, and in our personal lives, contracts provide structure and order for relationships that are essential to all of life. Contracts tel...
Luke 15:11-32, Matthew 18:22-35, Luke 16:19-31, Matthew 13:3-8, Matthew 20:1-16, Matthew 13:24-33, Matthew 13:44-50, Mark 4:26-29
The thrust of the parables is to subvert the distorted myths in which people live their lives. To understand what we mean by “living in a myth” just think of a couple of our own contemporary myths. Ta...
Prussian king Frederick the Great was once touring a Berlin prison. The prisoners fell on their knees before him to proclaim their innocence—except for one man, who remained silent. Frederick called t...
Revelation 19:16, Matthew 2:2, John 18:36-37, Revelation 17:14, Zechariah 9:9, Isaiah 9:6, Psalm 24:7-10, Colossians 1:15-20, Matthew 21:1-11, Luke 19:28-40, Mark 11:1-11, John 12:12-16
In 1987 director Bernardo Bertolucci released the film The Last Emperor to raving reviews. It was based on the autobiography of the last living emperor of the Manchu dynasty in China, Henry Aisin-Gior...
And of some sinful pleasure they say "Let me have but this and I'll take the consequences": little dreaming how damnation will spread back and back into their past and contaminate the pl...
It was strictly forbidden to preach to other prisoners. It was understood that whoever was caught doing this received a severe beating. A number of us decided to pay the price for the privilege of pre...
Titus 3:5-6, John 3:16-17, 1 John 1:9, Ezekiel 36:25-26, Romans 6:23
Defilement is what sin does to us; damnation is what sin introduces as our eternal end. Except for God’s intervention. We have needs, and God addresses our needs. Even our sin, the most destructive re...
All violence is the result of people tricking themselves into believing that their pain derives from other people and that consequently those people deserve to be punished.
When something has gone wrong, justice needs to be done and seen to be done. Ian McEwan’s novel Atonement examines exactly this same dynamic. The central character, Bryony Tallis, makes a grave mista...
James 2:13, Matthew 5:7, Zechariah 7:9-10, Proverbs 21:3, Micah 6:8
Zaleusus flourished as king of the ancient Greek Locrians in about 500 B.C. His government over the Locrians was severe but just. In one of his decrees he forbade the use of wine unless it were prescr...