In 1867, the great American writer Mark Twain embarked on what he wryly called his “Great Pleasure Excursion,” a journey through Europe that would later inspire his travelogue, The Innocents Abroad...
Genesis 3:1-24, Isaiah 6:1-8, Genesis 50:15-21, John 8:1-11, Luke 15:11-32, Psalm 51:1-17
In Guilt and Grace , Swiss physician and Christian, Paul Tournier, writes… I cannot study this very serious problem of guilt with you without raising the very obvious and tragic fact that rel...
Genesis 12:1-3, Exodus 3:10-12, Isaiah 55:1-3 , Luke 14:16-24, Matthew 11:28-30 , Psalm 23:5
Invitations are powerful. Like tides, they ebb and flow, shaping the contours of our existence. Some invitations we desperately want but never get—“Will you marry me?” or “Would you consider a promoti...
1 Kings 17:8-16, Exodus 16:16-18, Matthew 25:31-46 , Luke 10:25-37, 2 Corinthians 9:6-8, Psalm 41:1-3
Robert Lupton offers insight into the complexities of human impoverishment, reminding us that in spite of our best intentions sometimes our philanthropic efforts can yield unintended consequences: “Wh...
Galatians 1:10, Colossians 3:23, Psalm 139:13-14, Proverbs 29:25, Romans 8:31, 1 Thessalonians 2:4, 1 Samuel 16:7, Romans 12:2, John 1:12
George Herbert Mead, an influential early 20th-century sociologist, coined the term “generalized other” to describe the vague group we consider when shaping our actions. How often do we behave a certa...
But it is important to be aware that the act of judging others has its origins in our self-judgment. As I often tell patients, “Shamed people shame people.” Long before we are criticizing others, the ...
Ken Sande, the author and director of Peacemaker Ministries, puts it this way: “How do you want others to judge you? Do you want them to believe good about you instead of evil? To interpret your a...
1 Samuel 16:7, Proverbs 18:21, John 4:1-26, 1 Corinthians 1:27-29
Alexander Schmemann, the late priest who led a reform movement in Russian Orthodoxy, tells of a time when he was traveling on the subway in Paris, France, with his fiancée. At one stop an old and ugly...
Thus was the King and the Lord of glory judged by man's judgment, when manifest in flesh: far be it from any of his ministers to expect better treatment.