Isaiah 2:4, James 1:19-20, Proverbs 20:22, Matthew 5:9, Luke 6:27-29, 1 Peter 3:9
Many of those who have committed their lives to ending injustice, simply dismiss Jesus’ teachings about nonviolence out of hand as impractical idealism. And with good reason. “Turn the other cheek” su...
They see in it an unattainable ideal. How can they develop this heart-righteousness, turn the other cheek, love their enemies? It is impossible. Exactly! In this sense, the Sermon is ‘Mosissimus Moses...
Consider an interview a Christian leader had with a reporter in 2018. The reporter asked why so many Christians were willing to support political candidates who revel in disobeying Jesus’ teachings. “...
Colossians 3:12-13, James 1:19-20, Ephesians 4:31-32, Luke 6:27-28, 1 Peter 3:9
A successful Irish boxer was converted and became a preacher. He happened to be in a new town setting up his evangelistic tent when a couple of tough thugs noticed what he was doing. Knowing nothing o...
In his book Love Your Enemies: How Decent People Can Save America from the Culture of Contempt , author and professor Arthur C. Brooks charts the rise of anger — and more importantly, contempt — ...
When we tell a story, a lot goes without being explained. For example, I might say, “After I finished speaking, I looked at the audience. They were all smiling. Someone in the back shot me a big okay....
There's a humorous, apocryphal story about a man standing by a river. On the opposite bank, a woman calls out, "How do I get to the other side of the river?" The man replies, "YOU A...
In an attempt to engage in critical thinking, scholars suggest asking whether our opinions are true by simply asking if the opposite could be true. This practice (I’m not joking) is named after on an ...
Proverbs 10:12, 2 Timothy 2:24-25, Romans 12:17-18, James 1:19-20, Proverbs 25:11-12, Galatians 6:1, Matthew 18:15
If someone has done something wrong even at a personal level, the right thing to do is not to gossip about it, not to tell everybody else, not to allow resentment to build up and fester, and certainly...
In this short excerpt from Brant Hansen’s excellent book, Unoffendable, the author shares a “hypothetical” example of how he deals with online criticism. Generally speaking, it never goes the way you ...
1 John 1:9, Luke 6:37, Romans 12:10, Proverbs 15:1, Colossians 3:13, Ephesians 4:32, James 5:16
The Golden Result is a corollary to the Golden Rule, which calls us to do to others as we would have them do to us. The Golden Result says that people will usually treat us as we treat them. If we bla...
As a pastor, I have received my fair share of letters and missives criticizing my words or actions. Some have been anonymous, others put their name on it. When the criticism felt unfair or angered me,...
The place to begin peacemaking is in our closest relationships. Jesus said, “If … your brother or sister has something against you, [drop what you are doing] …. [G]o and be reconciled to them.” How ...
Genesis 32:22-32, Exodus 5:1-21, 2 Samuel 12:1-14, Matthew 18:15-17, John 21:15-19, Psalm 141:5
The Latin term for confrontation means “to turn your face toward, to look at frontally.” It merely indicates that you are turning toward the relationship and the person. You are face-to-face, so to sp...
Nonverbal communication can make a huge difference in how a question is received. Only 7 percent of what we say is conveyed through words, 38 percent through vocal element (tone), and the remainder th...
Have you ever noticed that some people hide their kindness? Fred Allen, an American comedian and writer, would always hide behind his own cynicism after performing a kind act. One time Allen rushed ou...
Luke 6:37, Ephesians 4:31-32, Psalm 37:8, James 1:19-20, Colossians 3:13, Proverbs 15:1
One elderly monk in his community used to show his displeasure with other monks in a highly creative way. As you may know, most monastic communities chant the psalms several times a day together in ch...
Proverbs 16:7, James 3:17-18, Matthew 6:14-15, Colossians 3:13, 2 Corinthians 5:18-19, Romans 12:18
In her book Family Ministry, Diana Garland relates the following account by R.L. Honeycutt on the origin of the Irish expression “Chancing one’s arm”: On display in St. Patrick’s cathedral in Dublin...
Isaiah 2:4, Matthew 5:9, Romans 12:18, Ephesians 2:14
Rabbi Jonathan Sacks tells a true story in one of his books about peacemaking in what is arguably one of the world's most difficult places to achieve it: the Middle East. One evening in the early ...
Genesis 3:8-13, Matthew 7:3-5, Romans 14:10-13, Luke 6:41-42, James 6:41-42, James 4:11-12, Ephesians 4:31-32
In the mid-1980s, I helped facilitate a series of conferences between top Soviet and American policy advisers on the question of how to prevent a nuclear war. The times were tense and the accusations ...
Romans 12:1, Matthew 5:44, Proverbs 15:1, 1 Peter 3:9, Luke 6:31, Galatians 6:9, Colossians 3:12-13, 1 Corinthians 13:4-5, Genesis 50:20, Philippians 2:3-4, James 1:19-20, 1 Samuel 24:17
Some years ago, the syndicated newspaper columnist Sidney J. Harris shared an interesting anecdote from one of his friends. Each evening, this friend would stop at the same newsstand to buy a newspape...
Philippians 2:5-7, James 4:1-2, 2 Timothy 2:23-24, Romans 12:17-18, Matthew 5:39-40, Proverbs 17:14
Two hermits lived together for many years without a quarrel. One said to the other, “Let’s have a quarrel with each other, as other men do.” The other answered, “I don’t know how a quarrel happens.” T...
1 John 4:20, Matthew 6:6-8, Matthew 15:7-9, Titus 1:16, Proverbs 26:24-26, Romans 12:9
The ancient Greek word for actor was hypocritēs (ὑποκρῐτής), which, at first, only implied someone who explained or interpreted something. But by New Testament times, it was more negative. It suggest...
Another feature of shame’s presentation is that of hiding. Whether it is the involution into the silence of our own minds or the literal turning away from someone with a downcast facial expression wit...
Why do any of us get upset or tense when confronted? Why do any of us activate our inner lawyer and rise to our own defense? Why do any of us turn the tables and remind the other person that we are no...
In this excellent little character study, Tolstoy describes the inner monologue of the character Pierre Bezuhov from War & Peace , who is able to justify and convince himself that a promise made ...
Colossians 3:13, Luke 17:3-4, Matthew 5:23-24, Psalm 32:5, Acts 3:19, Proverbs 28:13, 1 John 1:9
In The Essential Calvin and Hobbes by Bill Watterson, the cartoon character Calvin says to his tiger friend, Hobbes, “I feel bad that I called Susie names and hurt her feelings. I’m sorry I did it.” ...
1 John 4:20, Matthew 6:6-8, Matthew 15:7-9, Titus 1:16, Proverbs 26:24-26, Romans 12:9
The ancient Greek word for actor was hypocritēs (ὑποκρῐτής), which, at first, only implied someone who explained or interpreted something. But by New Testament times, it was more negative. It suggest...
Romans 12:20-21, Luke 23:34, Matthew 18:21-22, Luke 6:37, Mark 11:25
“What happens here may be expressed by the quite simple and yet unfathomable word, ‘forgive.’ What occurs when I forgive another person? It does not mean . . . that I can ‘forget’ what he did to me. I...
Matthew 5:9, James 4:1-2, Ephesians 4:31-32, Colossians 3:12-13, Romans 12:18, 1 John 2:9-11
To become peacemakers, then, we must begin with ourselves. We must ask ourselves, “Why do I make cutting remarks to another person? Why do I make demeaning remarks about them?” We must also ask oursel...